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Originally posted by DeathbecomesLife
Name that which comes before the word which names that which comes before the word.
Originally posted by lonewolf19792000
Originally posted by DeathbecomesLife
Name that which comes before the word which names that which comes before the word.
If you're going to make an attempt to teach speak plainly, no one here speaks the language of fortune cookie.
11) And he said unto them, Unto you it is given to know the mystery of the kingdom of God: but unto them that are without, all these things are done in parables:
King James Bible Exodus:346 And the LORD passed by before him, and proclaimed, The LORD, The LORD God, merciful and gracious, longsuffering, and abundant in goodness and truth, 7 Keeping mercy for thousands, forgiving iniquity and transgression and sin, and that will by no means clear the guilty; visiting the iniquity of the fathers upon the children, and upon the children's children, unto the third and to the fourth generation.
Originally posted by Deetermined
reply to post by DeathbecomesLife
Mark 4:11
11) And he said unto them, Unto you it is given to know the mystery of the kingdom of God: but unto them that are without, all these things are done in parables:
1) In the beginning was the Word, and the Word was with God, and the Word was God.
14) And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.
Originally posted by Deetermined
reply to post by DeathbecomesLife
Well, here's what the Bible says the word is:
John 1:1
1) In the beginning was the Word, and the Word was with God, and the Word was God.
Originally posted by Deetermined
John 1:14
14) And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.
So, please help me to understand your point if it differs from mine or Lonewolf's.
Now that we agree that the word is god, look at yourself in the mirror. What is that you see? Is it not the flesh that your word comes forth from?
Originally posted by Deetermined
When I look in the mirror, I see the flesh that God's Word spoke of, not my own. I didn't speak myself into existence. God did. Just like God made Jesus flesh and sent him to the earth as His only begotten Son, to speak God's word here on earth in order to bring eternal life to the rest of us.
Originally posted by DeathbecomesLife
Originally posted by NOTurTypical
No wicked spirit will ever admit that Christ came in the flesh, that God added humanity to His divinity at the incarnation.
That's not very fair. You already believe this or you would not make the statement as a test.
This is like me saying, no wicked spirit will ever admit that I am in the flesh and that I added humanity to his divinity at my incarnation.
See, I believe this and therefore, by declaring others wicked who do not believe this, I have ruled out them ever being able to test me.
I do not mind your test being applied to me. I admit Jesus came in the flesh and added humanity to his divinity at the incarnation.
See, I am not wicked.
Or, your test is not conclusive.
Either way, I cannot test you if you already believe what you are saying is the test.
Since you declare that we are in fact supposed to test spirits, can you give me a test that actually makes sense?
Originally posted by Deetermined
reply to post by DeathbecomesLife
Everything written in the Bible is God's Word. That's why it's called God's Word. I only speak words (lower case) of a language to help communicate God's Word, but they are not one and the same. The funny thing is that you already know this, but you're trying to confuse "words" with "God's Word" so you can speak your own parables.
Source
In 1604, King James commanded what many consider to be the greatest piece of religious and literary work in the world, the "Authorized Version". It is also known as the Authorized King James Bible.
54 men were appointed to the translation committee. According to the translator's notes in the preface of the King James Bible, the Roman Catholic religion was dead set against translating the Bible into the common tongue.
Source
THE MEN BEHIND THE KING JAMES BIBLE
DOCTOR JOHN RAINOLDS, Puritan, spoke at Hampton Court of the need for a new translation. Called the most learned man in England, Rainolds worked with the Oxford group that translated the Old Testament, but he died before the new Bible was completed.
RICHARD BANCROFT, Bishop of London, as a high churchman opposed Rainolds' Puritan proposals yet moved with energy for the new Bible when the King approved. After the death of John Whitgift, Bancroft was rewarded with the Archbishopric of Canterbury.
GEORGE ABBOT, among the New Testament translators at Oxford, followed Bancroft as Bishop and became Archbishop in time to oppose the tyranny of Laud. His engraved portrait is from the title page of his book, A Brief Description of the Whole World, as published in 1656.
LANCELOT ANDREWES, Dean of Westminster, chose many other translators and led the Westminster group translating from the Hebrew. Andrewes had been a chaplain to Elizabeth; he was a friend of Bacon and Spenser, and young John Milton wrote his elegy, when, in 1626, he died.
THOMAS RAVIS, Dean of Christ Church and later Warden of New College, was head of the New Testament translators at Oxford. A high churchman, Ravis opposed Puritan teachings. He signed the document that asked promotion for another translator, Dean Thorne.
SIR HENRY SAVILE, considered the handsomest of the translators, had tutored Queen Elizabeth in Greek and mathematics. Provost of Eton, then Warden of Merton, he worked with the Greek group at Oxford, where he lectured on the Greek philosophers and Euclid.
THOMAS BILSON, Bishop of Winchester, worked with the Cambridge translators and was one of the two final editors. His high church views and zeal for the Establishment balanced the Puritan leanings of Miles Smith, who followed him in the see of Winchester.
DOCTOR MILES SMITH worked in the Oxford group that translated the Old Testament from the Hebrew. He also served as final editor of the whole translation and wrote the eloquent preface, which was part of the 1611 edition.
In his lifetime Dee amassed one of the largest libraries in England. His high status as a scholar also allowed him to play a role in Elizabethan politics. He served as an occasional adviser and tutor to Elizabeth I and nurtured relationships with her ministers Francis Walsingham and William Cecil. Dee also tutored and enjoyed patronage relationships with Sir Philip Sidney, his uncle Robert Dudley, 1st Earl of Leicester, and Edward Dyer. He also enjoyed patronage from Sir Christopher Hatton.
Originally posted by NOTurTypical
You're not very Biblically literate are you? (1 John 4:2-3)
Originally posted by Deetermined
Everything written in the Bible is God's Word. That's why it's called God's Word. I only speak words (lower case) of a language to help communicate God's Word, but they are not one and the same. The funny thing is that you already know this, but you're trying to confuse "words" with "God's Word" so you can speak your own parables.
Originally posted by NOTurTypical
reply to post by DeathbecomesLife
What does 1 John 4:2-3 say?
Originally posted by DeathbecomesLife
If everything written in the bible is God's Word, and only that is God's Word...
Why are you voicing an opinion on the matter?
Your opinion isn't God's word??
Originally posted by Deetermined
I only voice my opinion to help communicate God's Word with more words, as it's obvious that some on here think that's it's totally written in parables with no understanding available.
Originally posted by DeathbecomesLife
I am listening, but I do not hear John speaking.
John?
Where art thou John?