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Originally posted by icepack
This question came to my mind yesterday, can anyone help me out ?
I know, the god of the jews is Jehova, the god of the muslims is Allah and Jesus is the son of god.
Isn't there a name because of the trinity, a different deity model ?
If you followed Jesus he would not deny me for I do not deny him.
Originally posted by lonewolf19792000
I understand what you are saying, i think it is you who do not understand me or perhaps you do not understand Yeshua. You were promoting a tenet of Universalism, that is what i was addressing. We do not all have the same spirit dwelling in us, yet we are still required to show mercy and forgiveness of those who do not have the Father's Holy Spirit.
Originally posted by Deetermined
reply to post by DeathbecomesLife
If you followed Jesus he would not deny me for I do not deny him.
What is your definition of "not deny him"?
Originally posted by NOTurTypical
Father's rhema Word ALWAYS aligns with His logos Word. It never contradicts, that's why we were admonished to test the spirits. If any rhema Word contradicts the logos Word it is to be immediately rejected.
Originally posted by NOTurTypical
No wicked spirit will ever admit that Christ came in the flesh, that God added humanity to His divinity at the incarnation.
Originally posted by icepack
This question came to my mind yesterday, can anyone help me out ?
I know, the god of the jews is Jehova, the god of the muslims is Allah and Jesus is the son of god.
Isn't there a name because of the trinity, a different deity model ?
Originally posted by manna2
He will be called Emmanuel. ( Yah is with us)
He is Yashayah. (Yah saves/redeems)
O come, O come, Emmanuel, And ransom captive Israel, That mourns in lonely exile here, Until the Son of God appear.
Refrain
Rejoice! Rejoice! Emmanuel shall come to thee, O Israel.
O come, Thou Wisdom from on high, Who orderest all things mightily; To us the path of knowledge show, And teach us in her ways to go.
Refrain
O come, Thou Rod of Jesse, free Thine own from Satan’s tyranny; From depths of hell Thy people save, And give them victory over the grave.
Refrain
O come, Thou Day-spring, come and cheer Our spirits by Thine advent here; Disperse the gloomy clouds of night, And death’s dark shadows put to flight.
Refrain
O come, Thou Key of David, come, And open wide our heavenly home; Make safe the way that leads on high, And close the path to misery.
Refrain
O come, O come, great Lord of might, Who to Thy tribes on Sinai’s height In ancient times once gave the law In cloud and majesty and awe.
Refrain
O come, Thou Root of Jesse’s tree, An ensign of Thy people be; Before Thee rulers silent fall; All peoples on Thy mercy call.
Refrain
O come, Desire of nations, bind In one the hearts of all mankind; Bid Thou our sad divisions cease, And be Thyself our King of Peace.
“Thou Key of David” is in Isaiah 22:22: “The key of the house of David will I lay upon his shoulder,” which in turn refers to Isaiah 9:6 “The government shall be upon His shoulder.”
Originally posted by NOTurTypical
Originally posted by LiberalSceptic
Originally posted by NOTurTypical
Originally posted by LiberalSceptic
Originally posted by NOTurTypical
reply to post by LiberalSceptic
Hebrew Lexicographers?
So would Egyptian Lexicographers come to the same conclusion?
Not for Hebrew.
What if the bible is written with the intent of Egyptian parallels and not Hebrew in main focus
Have you even studied the Bible? Everything in the OT points to Christ, everything. Every story, every genelology, every ritual and feast, even the numbers and tribe listings. The entire book is about Him.
isn't it written, that jesus ascended to heaven to take his seat next to god ? i think, you are trying to make more out of jesus than he really is, maybe out of love to jesus ?
9) And he saith unto me, Write, Blessed are they which are called unto the marriage supper of the Lamb. And he saith unto me, These are the true sayings of God.
17) And I saw an angel standing in the sun; and he cried with a loud voice, saying to all the fowls that fly in the midst of heaven, Come and gather yourselves together unto the supper of the great God;
6) Blessed and holy is he that hath part in the first resurrection: on such the second death hath no power, but they shall be priests of God and of Christ, and shall reign with him a thousand years.
22) And I saw no temple therein: for the Lord God Almighty and the Lamb are the temple of it.
23) And the city had no need of the sun, neither of the moon, to shine in it: for the glory of God did lighten it, and the Lamb is the light thereof.
27) And there shall in no wise enter into it any thing that defileth, neither whatsoever worketh abomination, or maketh a lie: but they which are written in the Lamb's book of life.
2) And he shewed me a pure river of water of life, clear as crystal, proceeding out of the throne of God and of the Lamb.
3) And there shall be no more curse: but the throne of God and of the Lamb shall be in it; and his servants shall serve him:
4) And they shall see his face; and his name shall be in their foreheads.
23) And the city had no need of the sun, neither of the moon, to shine in it: for the glory of God did lighten it, and the Lamb is the light thereof.
Originally posted by icepack
reply to post by lonewolf19792000
found another picture:
isn't it written, that jesus ascended to heaven to take his seat next to god ? i think, you are trying to make more out of jesus than he really is, maybe out of love to jesus ?