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You either didn't hear him correctly, or you're lying. He never called for a "nuclear attack" or quoted Lieberman calling for a "nuclear attack"
Originally posted by pthena
reply to post by NOTurTypical
You either didn't hear him correctly, or you're lying. He never called for a "nuclear attack" or quoted Lieberman calling for a "nuclear attack"
"Therefore it is time for America to embrace the words of Senator Joseph Lieberman, and consider a military preemptive strike on Iran to prevent a nuclear holocaust in Israel".
Whoops! Your right. I guess some one else must be keeping "all options on the table." My bad, I guess regular bombs and white phosphorus are Ok. (good fruits?)
Originally posted by HeFrippedMeOff
reply to post by NOTurTypical
Yep, whether we rage or laugh.........there is just no coming to a resolution with some. I'm trying though
Much love, and thanks for the support.
Second major flaw
In Matthew ch7 v23, he is going to say “I never knew you”, and the speech would then continue “depart from me, you evildoers”. These people are illustrating what he said in v21, that “Not everyone…shall enter the kingdom of heaven”.
In Luke ch13 v27, he is going to say to the latecomers knocking at the door “I do not know where you come from”, and the speech would then continue “Depart from me, all you workers of iniquity. There will be weeping and gnashing of teeth”.
Then here in Matthew ch25 v12 another set of latecomers knocking at the door hear the same message, “I do not know you”, and we can understand the second part of the message, viz. “Depart from me”.
“I do not know you” is the message of final judgement and exclusion from the kingdom, and that’s what it means when the five foolish Virgins hear it. Therefore v13 cannot mean that they get a second chance.
Third major flaw
Search the scripture; look at the other places where there’s a contrast between “keeping awake” and “being asleep/in bed”.
1 Thessalonians ch5 vv1-11 is one well-known passage where there’s a contrast between the wakeful and the sleeping, between the children of day and the children of night.
Let me draw your attention to the effects of the contrast. Those who are watchful, sober, sons of the day, will “obtain salvation” (v9).
But those who are taken by surprise, because they are sleeping, drunken, sons of darkness, will experience the opposite, which is “wrath” (v9) and “sudden destruction” (v3).
Similarly Revelation ch16 v15 says “Blessed is he who is awake, keeping his garments that he may not go naked”. (People in those days did not wear pyjamas, so “nakedness” is the state of the man found in bed when the time comes).
Note that in this verse only the watchful is blessed. The man who is not awake does not get the blessing at all.
You think the penalty for “not watching” is missing the first bus, as it were, and having to wait for the second one.
But the New Testament teaching is that the penalty for “not watching” is “sudden destruction” and exclusion from the kingdom. There is nothing about a second chance.
Originally posted by DISRAELI
Originally posted by HeFrippedMeOff
I cannot accept this scholars "opinion"
First major flaw
You treat this verse as part of the bridegroom’s speech to the five Virgins.
You will find that none of the modern translations agree with you, and none of the commentaries.
They would place the closing quotation marks, indicating the end of the bridegroom’s speech, at the end of v12.
V13 is not part of the story- it is what Jesus says about the story to the people who are listening to him.
If you look through the other stories in the same series, you will see that he uses “Watch, therefore…”, or something similar, as a kind of refrain. See ch24 v42. See ch24 v44.
The pattern is something like;
“Here is my first story.
And the moral is that you need to be watchful and ready.
Here is my next story.
And the moral is that you need to be watchful and ready.
Here is another story.
And the moral is that you need to be watchful and ready”.
V13 is Jesus saying to the surrounding listeners “You’ve just heard the story of the five Virgins who entered the kingdom and the other five who were excluded. So for heaven’s sake learn from their example and don’t make the same mistake as the second group”.
I have always read it is though he were speaking to the unwise virgins in verse 12 because verse 13 in the KJV is noted with a "start new paragraph" symbol. Chapter 24:42 begins and new paragraph therefor I read it as the first verse but I can understand where you are coming from although I don't trust "other versions." I read the kjv and Interlinear because I've found others to leave out stories entirely or be interpretations, not translations.
Originally posted by HeFrippedMeOff
This is all well and fine but we see in the parable of the 10 that the unwise missed their coming not because they were asleep but because they were out buying more oil.
Originally posted by HeFrippedMeOff
I have always read it is though he were speaking to the unwise virgins in verse 12 because verse 13 in the KJV is noted with a "start new paragraph" symbol. Chapter 24:42 begins and new paragraph therefor I read it as the first verse but I can understand where you are coming from although I don't trust "other versions." I read the kjv and Interlinear because I've found others to leave out stories entirely or be interpretations, not translations.
They seem to politically support Israel, but when a Jew asks them a question then they get kicked out.
There seems to be a whole lot of money and political power peddling supporting the spread of various notions.
So can you explain how it got from secret cult meetings a thousand years ago, to Darby?
He didn't "invent" anything, he "popularized" one already that had been taught for over 1,000 years.
You said Greek verb tenses only refereed to masculine or feminine usages.
Feel free to not defend your belief system against such charges, since you can't anyway. There is one ancestry to trace it, and it goes to Darby and no one else beyond that. If you think it does, then offer some evidence.
And sorry, you should realize by now no one cares when you call them "cult" members.
Can you define "The End"?
being at all about the time of the end or leading up unto the very time of the end when Jesus shows up again, I find to be unscriptural.
His going away he was describing before his arrest. Right after that, he says"You know the way to the place where I am going."
Christ would also not have told us he was going to prepare a place for us and would again come to receive us unto himself.
Jesus can take you right now, and to think otherwise is taking away from the abilities of Jesus. This is what Jesus is teaching Martha through the resurrection of her brother. She says he will rise on the last day, and he says 'I am the resurrection', then goes on to demonstrate the concept.
What does matter is that be watching as we see the days approaching and to be ready in our hearts not loving this world and the things of it more than we love him and want to be with him.
You can't equate the Jews with "virgins", that's a metaphor for the bride of Christ. I.E. Christians.
It wasn't a "blog" it was Adventist.org.
So can you explain how it got from secret cult meetings a thousand years ago, to Darby?
You are the one who keeps using the term, tenses, not me.
Feel free to not defend your belief system against such charges.
I don't see any other way to understand your point.
Sure, right after you show where I said it 'came from secret cult meetings a thousand years ago.'
That's a straw man.
Originally posted by jmdewey60
reply to post by NOTurTypical
You can't equate the Jews with "virgins", that's a metaphor for the bride of Christ. I.E. Christians.
The Gospels are all about Jesus' message to the Jews.
To think otherwise is not seeing the forest for the trees.
I don't see any other way to understand your point.