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Originally posted by NOTurTypical
John was given a vision. OT prophets could receive visions of the future, but John could not? That's kinda silly IMHO. No disrespect.
It's called the "blessed hope" afterall.
"the appearing of the glory of our great God and Savior, Jesus Christ"
Originally posted by FaceLikeTheSun
reply to post by SrWingCommander
I agree with you there. I think now that Passover had passed an we didn't really see anything that would resemble the abomination of desolation, we are yet to see the end times event unfold.
Originally posted by NOTurTypical
The "here after' you mention is "Meta touta".
Based on chapter 1 contextual systematic theology John's writing about a future event when these two words are used together again not a past one, you know this man, you're the Greek expert here.
Originally posted by NOTurTypical
I appreciate the chance to sharpen my iron, and I appreciate the calm tone too. It's nice to have a brotherly discussion with a mature brother in the faith.
With that said, I was looking for something a little less vague than that. There are two 2nd comings in the Bible. One where every eye on Earth will see Him, another one where only His own will see Him. One where he comes for His bride, another where He comes with His bride.
You have 2 piles of contradictory verses if you only have 1 second coming. The harpazo event isn't a "coming" to Earth. And you know full well "harpazo" implies a snatching away out of danger or harms way. Example, a father who pulls his daughter from running out in the street by her hair and yanking her to safety.
I didn't mention a "here after." I mentioned a "what is." Jesus told John that some of what he would be shown is "what is." That would be present tense - what was at the time John received the vision. Point being, not everything in the vision was future from John's point-of-view.
soon, quickly
2 Second Comings. I find that contradictory by definition (not that I'm the ultimate judge of these things, but you know...). If Christ comes a second time twice, then does he really come a second time the third time around? If you catch my drift.
2 Second Comings. I find that contradictory by definition (not that I'm the ultimate judge of these things, but you know...). If Christ comes a second time twice, then does he really come a second time the third time around? If you catch my drift.
Originally posted by CLPrime
reply to post by NOTurTypical
Ah, but we have had the Ezekiel 38-39 event. It was fulfilled with the nations coming against Christ to crucify him at his first coming.
Acts 4:25-27 -- "You spoke by the Holy Spirit through the mouth of your servant, our father David: 'Why do the nations rage and the peoples plot in vain? The kings of the earth rise up and the rulers band together against the Lord and against his anointed one.' Indeed Herod and Pontius Pilate met together with the Gentiles and the people of Israel in this city to conspire against your holy servant Jesus, whom you anointed."
This, of course, is quoting Psalm 2:1-2 in saying that the kings and rulers of the earth rise against the anointed one (Christ). We see a very apocalyptic/stylized representation of that in Ezekiel 38-39.
This, of course, is quoting Psalm 2:1-2 in saying that the kings and rulers of the earth rise against the anointed one (Christ). We see a very apocalyptic/stylized representation of that in Ezekiel 38-39.
Yet the lamb had already been successful in opening the seals.
How did Jesus go into heaven?
He went invisibly, in a cloud. And that's the manner in which he would come - invisibly, in a cloud (that is, hidden from sight).
Originally posted by CLPrime
reply to post by NOTurTypical
A military vet will see bombs and tanks. An African native will see blow darts and huts. A sports star will see footballs and cleats. A plumber will see wrenches and toilets. Kirk will see starships and half-naked green women. Get 1274 people in a room and you'll have at least 1274 different interpretations based on personal biases and experiences. That's certainly not the way to interpret Scripture.
Context and consistency. They're crucial.