It looks like you're using an Ad Blocker.
Please white-list or disable AboveTopSecret.com in your ad-blocking tool.
Thank you.
Some features of ATS will be disabled while you continue to use an ad-blocker.
Imam Malik - the first of the four great imams and founder of the Maliki school of thought. He lived his whole life in Madina where much of the Quran was revealed and most of the legal practices of Islam established. He spent his life studying, recording and clarifying the legal parameters and precedents which was passed down to him by the first two generations of Muslims who were the direct inheritors of the perfected form of Islam left by the Prophet (saw). This book not only gives the biographical details of the Imam's life but also puts it in its historical context and most importantly, shows us the methods he used in reaching his legal conclusions which played a vital part in preserving exactly the legacy of the pure Divine Guidance left by the Prophet and his Companions.
Imam Al Shafi - founder of the Shafi'i school of thought. He was remarkable in that he resolved the differences of opinion that arose in the still evolving Muslim community and brought them together in the most outstanding legal system in the whole history of mankind. This book looks at his life and traces the development of his thought. It talks of his teachers and his followers and shows how the system he devised grew out of the intellectual and political currents of his time. It also gives an in-depth historical analysis of the various movements and sects which formed the background to the Islamic world in which he lived.
Imam Abu Hanifa - died in 150 AH/767CE. He met the companions of the Prophet (saw) and is counted amongst the Tabi'un (followers). He is renowned for his piercing intellect as faqih, his scrupulousness, integrity of character and his resoluteness in the face of oppression. His school is historically associated with the rule in India and is the most widely followed school of thought. This makes his study particularly important for the English speaking readers since it gives them an in-depth appreciation of the school followed by the majority of the Muslims in the world.
Imam Ahmad Abn Hambal - chronologically the last of the four imams and lived just after the first three generations of exemplary Muslims, thus confronting a slightly different situation from that faced by his three predecessors. This necessitated a fresh approach to the legal issues arising out of the situation of the rapidly expanding urban development and imperial government which had started to engulf much of the Muslim community. The book shows how Imam Ahmad through his incredible personal integrity and scrupulous adherence to sound tradition was able to chart a course through a story period in which he lived. His example provided his followers with the legal bases of what later became the Hanbali madhab.
Originally posted by ImaMuslim
"According to Dr. Keith Moore, the modern classification of embryonic development stages which is adopted throughout the world, is not easily comprehensible, since it identifies stages on a numerical basis i.e. stage 1, stage 2, etc. The divisions revealed in the QUR'AN are based on distinct and easily identifiable forms or shapes, which the embryo passes through. These are based on different phases of prenatal development and provide elegant scientific descriptions that are comprehensible and practical. Similar embryological stages of human development have been described in the following verse:"
So it's not easy comprehensible in the numerical stage that the embryonic stages are adopted, maybe the Quran can tell us?
5. So let man see from what he is created!
6. He is created from a water gushing forth
7. Proceeding from between the back-bone and the ribs,
"Simply put sperm is produced in the testicles (balls) of males while semen is formed in the prostate gland. The prostate gland produces most of the fluid that comes out as ejaculate. Semen is made up of 65 percent of fluid from the seminal vesicles, 30 to 35 percent from the prostate and 5 percent from the vasa. Semen contains citric acid, free amino acids, fructose, enzymes, phosphorylcholine, prostaglandin, potassium, and zinc. The amount of semen produced varies from a few drops to about 6 ml. One amount of ejaculate may contain between 40 million to 600 million sperm depending on the volume and the length of time stored before ejaculating. Yet, the quantity of sperm produced will only cover the head of a pin. I hope I was helpful."
Originally posted by ImaMuslim
Would you then care to explain how he performed miracles? Perhaps explain the splitting of the moon, or don't you believe in it because you weren't there to see it?
"The creation of the Heavens and the Earth is indeed greater then the creation of mankind; yet, most of mankind know not." [Surah Ghafir, verse 57]
"We did not create the jinn and men except to worship us" [Surah adh-Dhariyyat, verse 56)
"Allah created mercy with a hundred parts. One of which was sent down upon the jinn and human beings and other living creatures. It is out of this one part that they love each other, show kindness to one another, and even the animals treat their offspring with affection. Allah has reserved the remaining ninety-nine parts for his true worshippers on the Day of Judgment."
Mr. Wood has understood the verse to mean that both ‘sulb’ and ‘tara’ib’ refer to the male. In other words, the fluid emitted refers to the semen, and it comes out from in between the sulb and the tara’ib. However, the truth of the matter is that the word ‘tarai’b’—according to the Arabic—is actually referring to a female body part. Much like the English word ‘penis’ can only be ascribed to a male, the word ‘tara’ib’ can only be applied to a female.
This is not apologetic modernism or revisionism; the classical works of Quranic commentary throughout the last 1400 years confirm this view categorically. In other words, the sulb belongs to the male, and the tara’ib belongs to the female. This is the view of the Muslims since the last fourteen hundred years, and there is consensus (ijma) on this matter, since the time of the Sahabah (the Prophet’s disciples) until today.
Shaykh `Abd al-Wahhâb al-Turayrî of IslamToday.com writes:
The phrase “mâ’ dâfiq” (emitted fluid) is not restricted in meaning to sperm but is used in Arabic for both the sperm and the egg. Ibn Kathîr, in his commentary on this verse, writes: “It emanates from the man and the woman, and with Allah’s permission, the child comes forth as a product of both.”
The words translated as “backbone” (sulb) and “ribs” (tarâ’ib) are not understood in Arabic to belong to the same person. Arabs understand the “sulb” to refer to a part of the male body and the “tarâ’ib” to a part of the female. Ibn Kathîr states: “It refers to the ‘sulb’ of the man and the ‘tarâ’ib’ of the woman…” He then quotes this interpretation on the authority of the Prophet’s companion Ibn `Abbâs. This same understanding is given in all the major classical works of Qur’anic commentary.
Drs Maurice Bucaille and A.K. Giraud: Sulb and tara’ib refer to the sexual areas of the man and woman.
Ahmed A. Abd-Allah: Accepts and extends Bucaille’s assumption, and claims that all the acknowledged translations and tafsirs are in error, as sulb and tara’ib does not refer to a man’s backbone and ribs, but to the man’s “hardening” (i.e. penis) and a woman’s erogenous zones (not including the vagina).
Dr Zakir Naik: Sulb and tara’ib refers to the backbone and ribs of both sexes, however the verses refer only to the gonads in the embryonic stage, and not to adults in the act of sexual reproduction.
Dr Jamal Badawi: The verses refer not to semen production but to the blood of the aorta as the ‘gushing fluid poured forth’.
Tafsir Ibn Kathir: Sulb refers to the man’s backbone, and tara’ib refers to the woman’s chest.
Tafsir al-Jalalayn - issuing from between the loins, of the man, and the breast-bones, of the woman.
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs- (That issued from between the loins) of a man (and ribs) the ribs of a woman.
Muhammad Asad: Sulb refers to the man’s loins and tara’ib refers to the woman’s pelvic arch.
Moiz Amjad, the “Learner”, makes three claims; a) Sulb and tara’ib refers to the blood supply of the testes emanating from between the man’s back and ribs, b) The embryonic gonads originate in the area as per Dr Zakir Naik, and c) The sulb and tara’ib region is a euphemism for the male sexual organ.
The various attempts to show that the Qur'an correctly describes semen production are not supported by modern scientific knowledge.
These propositions are frequently conflicting, for instance, Ibn Kathir refers to tara’ib as a female organ, while other tafsirs claim it belongs to the man.[9] Another conflict is the definition of sulb to mean either the backbone or the ‘hardening’ or the loins.
A point often missed, though alluded to by Dr. Campbell, is the phrase “min bain” which literally means “from between”. If this interpretation is accepted, which seems to be the case from a reading of the commonly available translations, then one must also note that semen emanates from the penis, and not from between the penis and the vagina. To be strictly correct, semen emanates from the penis into the vagina. This point seems to rule out tara’ib as being anything to do with the female sexual partner.
5. So let man see from what he is created!
6. He is created from a water gushing forth
7. Proceeding from between the back-bone and the ribs,
8. Verily, (Allah) is Able to bring him back (to life)!
pro·ceed·ing (pr-sdng, pr-) n.
1. A course of action; a procedure.
2. proceedings A sequence of events occurring at a particular place or occasion: hectic proceedings in the kitchen.
3. proceedings A record of business carried on by a society or other organization; minutes.
4. Law a. Legal action; litigation. Often used in the plural. b. The instituting or conducting of legal action.
The above verses have been condemned by various critics and commentators as being scientifically inaccurate, and any attempt to salvage an accurate meaning from them has been suggested to be tantamount to textual acrobatics. This evaluation arises from an analysis of the words sulb and tara’ib which have been translated to mean ‘backbone’ and ‘ribs’. Those who maintain the scientific inaccuracy of the Qur’an claim the above translation for the words sulb and tara’ib cannot be reconciled with modern developments in physiology. However, after a lexical analysis of these words it will be seen that these words do in fact concur with modern physiology.