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Gnosticism was primarily defined in Christian context, or as "the acute Hellenization of Christianity" per Adolf von Harnack (1885), until Moritz Friedländer (1898) advocated Hellenistic Jewish origins, and Wilhelm Bousset (1907) advocated Persian origins.[1] Consequent discussions of Gnostic Christianity included pre-Christian religious beliefs and spiritual practices argued to be common to early Christianity, Hellenistic Judaism, Greco-Roman mystery religions, Zoroastrianism (especially Zurvanism), and Neoplatonism. The base of discussion of gnosticism changed radically with the discovery of the Nag Hammadi library, and led to revision of older assumptions, and a reorientation of modern scholarship following the 1966 conference on gnosticism in Messina.
Many religions advocate that humans are to be blamed for the imperfections of the world. Supporting this view, they interpret the Genesis myth as declaring that transgressions committed by the first human pair brought about a “fall” of creation resulting in the present corrupt state of the world. Gnostics respond that this interpretation of the myth is false. The blame for the world’s failings lies not with humans, but with the creator. Since -- especially in the monotheistic religions -- the creator is God, this Gnostic position appears blasphemous, and is often viewed with dismay even by non-believers.
Ways of evading the recognition of the flawed creation and its flawed creator have been devised over and over, but none of these arguments have impressed Gnostics. The ancient Greeks, especially the Platonists, advised people to look to the harmony of the universe, so that by venerating its grandeur they might forget their immediate afflictions. But since this harmony still contains the cruel flaws, forlornness and alienation of existence, this advice is considered of little value by Gnostics. Nor is the Eastern idea of Karma regarded by Gnostics as an adequate explanation of creation’s imperfection and suffering. Karma at best can only explain how the chain of suffering and imperfection works. It does not inform us in the first place why such a sorrowful and malign system should exist.
Once the initial shock of the “unusual” or “blasphemous” nature of the Gnostic explanation for suffering and imperfection of the world wears off, one may begin to recognize that it is in fact the most sensible of all explanations. To appreciate it fully, however, a familiarity with the Gnostic conception of the Godhead is required, both in its original essence as the True God and in its debased manifestation as the false or creator God.
I'll be with you in this thread, and help you along your journey... but i highly doubt it will last long... Gnostic threads usually fall off the charts quite fast...
Originally posted by wildtimes
reply to post by Akragon
I'll be with you in this thread, and help you along your journey... but i highly doubt it will last long... Gnostic threads usually fall off the charts quite fast...
Yeah, I figured. I didn't even bother doing a search for it, as I expect what I find will be long-since abandoned. But I was sure hoping you'd chime in, my friend!
What is your best reference for online looking? Can you critique the links I provided?
Originally posted by wildtimes
reply to post by Akragon
Yep, one of the links is the earlychristianwritings
I don't think I've seen the reluctant messenger, but so far it looks good....
What would you suggest for first in-depth read? Oh..you don't read those kinds of books.....
Thomas of course is a great place to start... You will definately want to read about Issa... but its very long...
*From the earliest times of history, messengers of light have been sent forth from the ultimate unity. The task of these messengers has ever been the advancement of Gnosis in the souls of humans.
*The greatest of these messengers in our historical and geographical matrix was the descended Logos of God, manifesting in Jesus Christ.
*Jesus exercised a twofold ministry: He was a teacher, imparting instruction concerning the way of Gnosis, and he was a hierophant, imparting mysteries.
*The mysteries imparted y Jesus (which are also known as sacraments) are mighty aids toward Gnosis and have been entrusted by him to his apostles and to their successors.
*By way of the spiritual practice of the mysteries (sacraments) and by a relentless and uncompromising striving for Gnosis, humans can steadily advance toward liberation from all confinement, material and otherwise. The ultimate objective of this process of liberation is the achievement of salvific knowledge and with it freedom from embodied existence and return to the ultimate unity.
The interpretation of teachings such as are contained in the above fourteen points appertains to the individual. Some of these teachings may lend themselves to a primarily metaphorical and mythic understanding, while others may be understood metaphysically. The Ecclesia Gnostica does not require its communicants to accept these teachings as a matter of belief. At the same time, it is obvious that these teachings represent the distinctive contribution of the Gnostic tradition to religious thought and persons functioning within the tradition would find themselves in general agreement with them.
I believe you will get a lot of slack in this thread from Christians because of the dating of the gnostic scriptures and the fact that many of them oppose much of what is taught in the bible...
When will atheist mockers learn that the Bible is accurate, innerant, infallible, and inspired by God, and that nothing you say, no argument you can throw out, and no straw man you tear down, can destroy God's Word?
Originally posted by jmdewey60
reply to post by Akragon
I believe you will get a lot of slack in this thread from Christians because of the dating of the gnostic scriptures and the fact that many of them oppose much of what is taught in the bible...
You're trying to compare apples to oranges, and that never works. These straw men arguments are getting tiring! When will atheist mockers learn that the Bible is accurate, innerant, infallible, and inspired by God, and that nothing you say, no argument you can throw out, and no straw man you tear down, can destroy God's Word? Jesus said "Heaven and earth may pass away, but my Word shall NEVER fail!" So how about putting it to rest already? You're fighting a losing battle, and when you stand before God, none of the silly arguments you used against God will avail you!
(I actually got that from a page where this was an answer given to a very simple question. I was about floored that some people think this is an appropriated response to just a question: Christians, why does Paul contradict himself? )edit on 23-2-2012 by jmdewey60 because: (no reason given)
I'm not an atheist mocker, and I think you know that.
I know all about that because I was one of the guys going to the book store to grab all the Gnostic books as they came on the shelves. I used to have to special order any books on Gnosticism and Elaine Pagels sort of blew it wide open and I was mailing off copies of her book, The Gnostic Gospels, to people I knew, when it came out.
The Gnostic Gospels were discovered only a few decades ago.
Im just asking people to open their eyes... theres no need to assume any scripture from any religion is entirely accurate... but i believe if you search all scripture from all religions, you can get a idea of a "bigger picture"
Originally posted by jmdewey60
reply to post by wildtimes
I'm not an atheist mocker, and I think you know that.
I was just goofing.
I thought I might anticipate any criticism and ridicule it ahead of time so we don't have people saying exactly what is in that post.
... in a mood or something...
First Article in this link.
"Woe to you experts in the law, because you have taken away the key to knowledge. You yourselves have not entered, and you have hindered those who were entering." (Luke 11:52)
The mysticism and mystery of the Bible are two sides of the same coin. For many Christians, the flip side of this Denarius goes unnoticed and misunderstood. The mystery of the coin is partly seen and unseen, while the flipside of this coin lays veiled in the symbols of the same mystery unseen. Realizing the value of the coin, a holy grail of intrigue, requires ONE direction for true reward.
"Whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature" (2 Peter 1:4)
The grail in question is a vessel of sorts. The cup I speak of is the burden we bear. The soul willingly carries this cup for the love of the one who owns it by right. The journey is the “Excelsior” cry of the ever-upward work to lead the world toward truth. While the inside of this cup is kept prayerfully reverent and humble, the outside of the cup exemplifies the likeness of God, a picture of resolute character and purpose. The battle cry is not one of might or power, but of strength of spirit rooted in truth.
Then the Holy Spirit who was speaking with him caught him up on high to the third heaven, and he passed beyond to the fourth heaven. The Holy Spirit spoke to him, saying, "Look and see your likeness upon the earth." And he looked down and saw those who were upon the earth. He stared and saw those who were upon the [...]. Then he gazed down and saw the twelve apostles at his right and at his left in the creation; and the Spirit was going before them.
But I saw in the fourth heaven according to class - I saw the angels resembling gods, the angels bringing a soul out of the land of the dead. They placed it at the gate of the fourth heaven. And the angels were whipping it. The soul spoke, saying, "What sin was it that I committed in the world?" The toll-collector who dwells in the fourth heaven replied, saying, "It was not right to commit all those lawless deeds that are in the world of the dead". The soul replied, saying, "Bring witnesses! Let them show you in what body I committed lawless deeds. Do you wish to bring a book to read from?"
And the three witnesses came. The first spoke, saying, "Was I not in the body the second hour [...]? I rose up against you until you fell into anger and rage and envy." And the second spoke, saying, "Was I not in the world? And I entered at the fifth hour, and I saw you and desired you. And behold, then, now I charge you with the murders you committed." The third spoke, saying, "Did I not come to you at the twelfth hour of the day when the sun was about to set? I gave you darkness until you should accomplish your sins." When the soul heard these things, it gazed downward in sorrow. And then it gazed upward. It was cast down. The soul that had been cast down went to a body which had been prepared for it. And behold, its witnesses were finished