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Lao Tzu (604-517 BC), Hua Hu Ching, Verse 52: Do you think you can clear your mind by sitting constantly in silent meditation? This makes your mind narrow, not clear. Integral awareness is fluid and adaptable, present in all places and at all times. That is true meditation. Who can attain clarity and simplicity by avoiding the world?
Originally posted by FlyersFan
reply to post by AussieAmandaC
I'm glad you posted that. I don't think people undersand what they are messing with. There is a whole lot more out there that we can't see or understand. Honestly .. considering the negative stuff that you described ... I'm not in so much of a hurry to 'connect' with all this meditation stuff anymore.
This thread has scared the stuff'n out of me.
Originally posted by earthdude
Originally posted by FlyersFan
reply to post by AussieAmandaC
I'm glad you posted that. I don't think people undersand what they are messing with. There is a whole lot more out there that we can't see or understand. Honestly .. considering the negative stuff that you described ... I'm not in so much of a hurry to 'connect' with all this meditation stuff anymore.
This thread has scared the stuff'n out of me.
Meditation and "channeling" are way different things. I must admit I was not aware of the depth and similarities of the shamanistic practices these Tibetans have. You are going to find these strange happenings in every religion or way of thinking. We fear the unknown. Pray, it is meditating. I know it is good.
Originally posted by Asktheanimals
Looking at the headdresses brought a question to mind: are what we see in ancient carvings of what have been described as "war helmets" actually ceremonial headdresses? What is their function? It's not for show as they wear in them in private ceremonies. Do they somehow facilitate the process of mediums/oracles? Are they gateways to allow consciousness to flow from and into ourselves? This film has me wondering.
Originally posted by Aliquandro
Originally posted by Asktheanimals
Looking at the headdresses brought a question to mind: are what we see in ancient carvings of what have been described as "war helmets" actually ceremonial headdresses? What is their function? It's not for show as they wear in them in private ceremonies. Do they somehow facilitate the process of mediums/oracles? Are they gateways to allow consciousness to flow from and into ourselves? This film has me wondering.
I like the way you think, and would have to suggest you are onto something. This gives me some ideas for art, can I borrow your idea?
Originally posted by Aliquandro
reply to post by The GUT
...The heredity line oracle thing concerns me. I never understood channeling or possessions to be a lineage phenomena...
For years, my best guess hypothesis was that the so-called "spirit world" was a reflection of our subconscious life. That's still my number 2 guess, bumped to number 2 after experiencing more of life and seeing/experiencing some things that I was hard-pressed to put into the "Jungian" category anymore.
Originally posted by Eidolon23
reply to post by The GUT
...His strongest arguments for utilizing the services of entities that clearly take a massive toll on their hosts are expediency (it works) and cultural relativism (we've always done it)...
Bring up consciousness with the atheist/scientist and watch the sputtering begin. I see two facts in this world: Our material existence...and then that confounding un-material incredible phenomena that makes us who we are and enables us to do what we do: Consciousness.
Originally posted by Aliquandro
...What does the king of compassion do when he gets frustrated?
Originally posted by baalbuster
Originally posted by 547000
reply to post by The GUT
I read in some ex-buddhist testimonies that sometimes demons appear to those who meditate often, but then the buddhist ignores them and continues and then the spirits of other buddhist appears. I believe that buddhist literature instructs one to continue ignoring these scary things and that they are only illusions keeping you from enlightenment.
Now what I wonder is if these respected buddhist spirits are really just the same demons in disguise.
Its been said that during Siddhartha's final push for enlightenment he was confronted by the daughters of Mara, demons who appeared as beautiful young women...so yeah man, you wonder rightly.
I believe the daughters represented the worldly lusts.
The Enlightenment of Siddhartha Gautama Buddha
Just before the historical Buddha, Siddhartha Gautama, realized enlightenment, it is said the demon Mara attacked him with armies of monsters to frighten Siddhartha from his seat under the bodhi tree. But the about-to-be Buddha did not move. Then Mara claimed the seat of enlightenment for himself, saying his spiritual accomplishments were greater than Siddhartha's. Mara's monstrous soldiers cried out together, "I am his witness!" Mara challenged Siddhartha--who will speak for you?
Then Siddhartha reached out his right hand to touch the earth, and the earth itself roared, "I bear you witness!" Mara disappeared. And as the morning star rose in the sky, Siddhartha Gautama realized enlightenment and became a Buddha.
The Earth Witness Mudra
The "earth witness" Buddha is one of the most common iconic images of Buddhism. It depicts the Buddha sitting in meditation with his left hand, palm upright, in his lap, and his right hand touching the earth. This represents the moment of the Buddha's enlightenment.
A mudra in Buddhist iconography is a body posture or gesture with special meaning. The earth witness mudra is also called the Bhumi-sparsha ("gesture of touching the earth") mudra. This mudra represents unshakability or steadfastness. The Dhyani Buddha Akshobhya also is associated with the earth witness mudra because he was immovable in keeping a vow never to feel anger or disgust at others.
The mudra also symbolizes the union of skillful means (upaya), symbolized by the right hand touching the earth, and wisdom (prajna), symbolized by the left hand on the lap in a meditation position.
Confirmed by the EarthI
think the earth witness story tells us something else very fundamental about Buddhism. The founding stories of most religions involve gods and angels from heavenly realms bearing scriptures and prophecies. But the enlightenment of the Buddha, realized through his own effort, was confirmed by the earth.
Of course, some stories about the Buddha mention gods and heavenly beings. Yet the Buddha did not ask for help from heavenly beings. He asked the earth. Religious historian Karen Armstrong wrote in her book, Buddha (Penguin Putnam, 2001, p. 92), about the earth witness mudra:
"It not only symbolizes Gotama's rejection of Mara's sterile machismo, but makes a profound point that a Buddha does indeed belong to the world. The Dhamma is exacting, but it is not against nature. . . . The man or woman who seeks enlightenment is in tune with the fundamental structure of the universe."
No Separation
Buddhism teaches that nothing exists independently. Instead, all phenomena and all beings are caused to exist by other phenomena and beings. The existence of all things is interdependent. Our existence as human beings depends on earth, air, water, and other forms of life. Just as our existence depends on and is conditioned by those things, they also are conditioned by our existence.
The way we think of ourselves as being separate from earth and air and nature is part of our essential ignorance, according to Buddhist teaching. The many different things -- rocks, flowers, babies, and also asphalt and car exhaust -- are expressions of us, and we are expressions of them. In a sense, when the earth confirmed the Buddha's enlightenment, the earth was confirming itself, and the Buddha was confirming himself.
buddhism.about.com...
Venus, The Bright Morning Star