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Cloaked in secrecy for over 400 years, the State Oracle of Tibet has been a strange and mystical aspect of the Tibetan Buddhist tradition. This ancient spirit, which has inhabited a succession of thirteen human mediums, advises the Dalai Lama on matters of public and religious policy. To witness the eerie spectacle of a medium entering a trance state and being possessed by the Oracle is to confront profound questions about the very nature of human consciousness.
With permission from the Dalai Lama that had never been granted before, The Oracle explores the ancient practice of consulting spirits.
In Tibet, many young men (and some young women) suffering from a spiritual itch, apprenticed themselves to a single guru rather than follow the traditional monastic route. A few of them who showed real spiritual promise would eventually reach the point where their guru would admit he had nothing more to teach them. If they wanted to go further, they would need a far more advanced guide. To that end, the guru would advise them to meditate on the Yidam and study pictures of it in the sacred scriptures. These showed the creature to have a fearful, almost demonic aspect.
When the student was saturated in Yidam lore, he would typically be advised to find a remote cave and there create a magic circle (known as a kylkhor) using powdered chalk. The purpose of the circle was to encourage the visible appearance of the Yidam.
In order to achieve this, the pupil was instructed to visualise the Yidam within the circle. Over a period of weeks, or months, the pupil had to continue the exercise until a full-scale hallucination resulted and the Yidam appeared. At this point, the pupil would be told he was obviously favoured by the god.
But for his next step, he would have to persuade it to leave the circle.
The process might take several more months, but eventually the pupil would report that the god had stepped out of the kylkhor. He would be congratulated, then told to see if he could manage to get the Yidam to speak to him.
Once this was achieved, the goal-posts were moved again. The pupil was required to receive the Yidam’s blessing, a process that, in Tibet, involved the laying of hands on the pupil’s head.
Once the pupil reported positively on this latest task, the guru would typically tell him he had only one more step to take. He had achieved conversation with and blessing from the Yidam, but it was still confined to the cave. In order to establish the deity as his personal guru, the pupil had to persuade the Yidam to leave its circle and accompany him wherever he went. Off went the pupil to his Himalayan cave again.
With the benefit of our tulpa studies, we might suspect that the pupil was creating a fictional character, albeit one based on scriptural authority. While the appearance of the Yidam is a matter of visualisation, any conversations must require essentially the same creative input as an author writing dialogue.
The gurus who developed the exercise clearly recognised its tulpa aspect as well, for the whole experience was actually a test. If the pupil succeeded in creating a Yidam that would walk and talk with him, his teacher would tell him his studies were ended since he now had the wisest and most powerful teacher possible. But the pupil who accepted this evaluation was deemed to be a failure – and sent off to spend the rest of his life locked into a comforting hallucination.
There were, however, a few pupils who expressed doubts. They might begin to wonder if the Yidam was the god they believed it to be, or an aberration of their own perceptions. Often the guru would feign anger and send them back to the cave to redouble their efforts. But if the doubts persisted, then came the crunch.
“Do you not see the god? Do you not hear the god? Do you not feel the god when he lays his hands upon your head to impart his blessing? Is not the Yidam as real as the mighty Himalayas?” asks the guru.
The pupil agrees that he sees, hears and feels. He agrees that the Yidam seems as real and solid as the Himalayas. And yet he doubts.
At which point the guru springs his trap. The experience of the Yidam is not simply a lesson in tulpa creation. According to the insights of Tibetan spirituality, human perception of the ‘real’ world is fundamentally flawed. Not just its politics and values, not just its preconceptions and ideas, but its very structure is something other than what it appears. The world as we know it – from our friends to ourselves to the mountains above and the valleys below – ismaya, a word imported from India that translates as ‘illusion.’ What happens in the creation of a Yidam proves that absolutely.
I'm glad you enjoyed it and I think you're right, quedup: The veil separating these "worlds" is dissolving as science and spirituality are inching ever closer towards agreement and mutual acknowledgement.
Originally posted by quedup
Really enjoyed it Gut - Have read many books on Tibet. I think Science re Parallel Universes - Quantum Physics and the world of the Formless are getting ever closer.
Originally posted by 547000
reply to post by The GUT
I read in some ex-buddhist testimonies that sometimes demons appear to those who meditate often, but then the buddhist ignores them and continues and then the spirits of other buddhist appears. I believe that buddhist literature instructs one to continue ignoring these scary things and that they are only illusions keeping you from enlightenment.
Now what I wonder is if these respected buddhist spirits are really just the same demons in disguise.
Originally posted by 547000
reply to post by The GUT
I read in some ex-buddhist testimonies that sometimes demons appear to those who meditate often, but then the buddhist ignores them and continues and then the spirits of other buddhist appears. I believe that buddhist literature instructs one to continue ignoring these scary things and that they are only illusions keeping you from enlightenment.
Now what I wonder is if these respected buddhist spirits are really just the same demons in disguise.
Originally posted by Oxygenation
Interesting video OP.
I myself was hospitalized for two weeks after experiencing psychosis and thinking i was possessed with some form of saviors spirit. It was a really profound experience and as one of the talkers mentioned in the video it is hard to say where my consciousness went during my psychosis. All i can say for sure is that although i was aware of being in my body i had moments of feeling intoxicated almost drunk like.. but also i remember experiencing profound visions and a deep interconnectedness to all life. It is hard to say if these people are actually channeling spirits or if their self hypnosis is a disillusion form of psychosis. Whatever it is.. i find it strange that we are able to phase in and out of different states of consciousness and for what reason is anyone's guess..
Originally posted by The GUT
I think you will find the film extremely fascinating.
Originally posted by The GUT
At one point, near the end, when the Dalai Lama was consulting the Oracles, I could swear he was even a little afraid.
Originally posted by FlyersFan
Originally posted by The GUT
At one point, near the end, when the Dalai Lama was consulting the Oracles, I could swear he was even a little afraid.
THAT is when I got creeped out. Up until then I thought it was interesting, but I could handle it. But then when they had a close up of that young woman ... and they showed her and the Dali Lama ... and her eyes and the hissss'n etc etc ... I swear I felt something not good show up here while watching it.
Originally posted by FlyersFan
Originally posted by The GUT
At one point, near the end, when the Dalai Lama was consulting the Oracles, I could swear he was even a little afraid.
THAT is when I got creeped out. Up until then I thought it was interesting, but I could handle it. But then when they had a close up of that young woman ... and they showed her and the Dali Lama ... and her eyes and the hissss'n etc etc ... I swear I felt something not good show up here while watching it.
Originally posted by AussieAmandaC
I don't want to sound like the proverbial' freak for the day' on ats, but that sounded very much like what happened to me, several weeks ago. Scared the sheet out of my family.
The vibration in my chest, which started with my feet and hands, made me feel like I would vibrate apart/disappear (including dizziness profound) from the centre of my chest first, if I didn't hold onto something man made, eg, a plastic water bottle, my cigarettes etc. and yes there was conversation... 4 days it lasted on and off
I will definitely be watching this...
Thanks very much Op
a