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Originally posted by colbe
Oh, the disbelief in our times. Anything is fine, like Sodom.
1 Timothy 1:9-10
Knowing this, that the law is not made for the just man, but for the unjust and disobedient, for the ungodly, and for sinners, for the wicked and defiled, for murderers of fathers, and murderers of mothers, for manslayers, [10] For fornicators, for them who defile themselves with mankind, for menstealers, for liars, for perjured persons, and whatever other thing is contrary to sound doctrine.
Originally posted by gavron
Originally posted by colbe
Oh, the disbelief in our times. Anything is fine, like Sodom.
1 Timothy 1:9-10
Knowing this, that the law is not made for the just man, but for the unjust and disobedient, for the ungodly, and for sinners, for the wicked and defiled, for murderers of fathers, and murderers of mothers, for manslayers, [10] For fornicators, for them who defile themselves with mankind, for menstealers, for liars, for perjured persons, and whatever other thing is contrary to sound doctrine.
If you believe that, then that means you believe anyone who works on Sundays should be killed:
This is a link from the Bible you use:
YOUR SOURCE
"[15] Six days shall you do work: in the seventh day is the sabbath, the rest holy to the Lord. Every one that shall do any work on this day, shall die. "
Anyone that works on Sunday shall die.
Originally posted by gavron
YOUR SOURCE
"[15] Six days shall you do work: in the seventh day is the sabbath, the rest holy to the Lord. Every one that shall do any work on this day, shall die. "
Anyone that works on Sunday shall die.
Originally posted by gavron
reply to post by DarkKnight21
There was no need to actually "heal" his disfigurement that day....essentially he was just showing off.
Originally posted by DarkKnight21
Originally posted by gavron
reply to post by DarkKnight21
There was no need to actually "heal" his disfigurement that day....essentially he was just showing off.
Why do you think Jesus would knowingly condemn himself for a charade? Seems like a lose/lose situation to me.
Originally posted by aorAki
Originally posted by DarkKnight21
Originally posted by gavron
reply to post by DarkKnight21
There was no need to actually "heal" his disfigurement that day....essentially he was just showing off.
Why do you think Jesus would knowingly condemn himself for a charade? Seems like a lose/lose situation to me.
Probably because it's all made up.
Originally posted by DarkKnight21
Originally posted by gavron
reply to post by DarkKnight21
There was no need to actually "heal" his disfigurement that day....essentially he was just showing off.
Why do you think Jesus would knowingly condemn himself for a charade? Seems like a lose/lose situation to me.
Originally posted by aorAki
Even fictions contain elements of fact as anchors, so this fiction contains fact...most notably some of the geographical elements.
Originally posted by DarkKnight21
Originally posted by aorAki
Even fictions contain elements of fact as anchors, so this fiction contains fact...most notably some of the geographical elements.
Not only are many of the geographical claims accurate, but the Bible continues to withstand the test of time because it continues to confirm historical events. One of the of the most fascinating of these was Ezekiel 37's foretelling of Israel's return to existence in a single day, which became a reality in 1948. What we are currently seeing play out today, in my opinion, is a mirror of the events from Ezekiel 38-39. This is known as the War of Gog and Magog and it is among the some of the last of the prophecies left to be fulfilled. Keep watching the headlines and we will know if this mystery comes into fruition.
What happens when fiction starts to turn into fact? Do we accept the notion of increasing coincidences or do we reject it altogether because of its extraordinary claims? Do we entertain the idea that it could be the God of Israel doing exactly what he says he's going to do?edit on 1/3/2012 by DarkKnight21 because: (no reason given)
Originally posted by gavron
So then you are confirming those that work on Sunday, the Sabbath, must be put to death?
Originally posted by DarkKnight21
Originally posted by gavron
So then you are confirming those that work on Sunday, the Sabbath, must be put to death?
Yes and no.
I am saying "you shall not murder".
I am also saying "let he who is without sin cast the first stone".
What we are speaking about here is a spiritual death. A sin is an act that separates from God. Why does God "command" us not to lie? Because his nature, his very essence, is truth. The Jews considered the Sabbath holy because it served as a reminder that even God rested. Therefore anyone who worked on the Sabbath went against the very nature of God.
We are given the right notes to play. It is up to us to decide to play our own song or harmonize with God's music.
Of course, the Jews actually celebrated the Sabbath on Saturday, not Sunday. Sunday worship is a relatively young idea.edit on 1/5/2012 by DarkKnight21 because: (no reason given)
Originally posted by colbe
What we are speaking about here is a spiritual death.
Originally posted by gavron
Again, you seem to be twisting His words to fit your theory. Why is that?edit on 5-1-2012 by gavron because: (no reason given)
Originally posted by gavron
Seriously...and don't even get me started on the chapters that encourage the murder of children.
Originally posted by DarkKnight21
God never killed out of fun or sport or malice, and he never asked his people to do so either.
6] And when they came to the floor of Nachon, Oza put forth his hand to the ark of God, and took hold of it: because the oxen kicked and made it lean aside. [7] And the indignation of the Lord was enkindled against Oza, and he struck him for his rashness: and he died there before the ark of God. [8] And David was grieved because the Lord had struck Oza, and the name of that place was called: The striking of Oza, to this day
[4] And the Lord said to him: Go through the midst of the city, through the midst of Jerusalem: and mark Thau upon the foreheads of the men that sigh, and mourn for all the abominations that are committed in the midst thereof. [5] And to the others he said in my hearing: Go ye after him through the city, and strike: let not your eyes spare, nor be ye moved with pity. [6] Utterly destroy old and young, maidens, children and women: but upon whomsoever you shall see Thau, kill him not, and begin ye at my sanctuary. So they began at the ancient men who were before the house. [7] And he said to them: Defile the house, and ill the courts with the slain: go ye forth. And they went forth, and slew them that were in the city. [8] And the slaughter being ended I was left: and I fell upon my face, and crying, I said: Alas, alas, alas, O Lord God, wilt thou then destroy all the remnant of Israel, by pouring out thy fury upon Jerusalem? [9] And he said to me: The iniquity of the house of Israel, and of Juda, is exceeding great, and the land is filled with blood, and the city is filled with perverseness: for they have said: The Lord hath forsaken the earth, and the Lord seeth not. [10] Therefore neither shall my eye spare, nor will I have pity:
David, Uzzah, and the Ark of the Covenant
The “Ark” means a box or chest. The pattern of the ark was revealed to Moses in Exodus 25. It was to be made of wood, rectangular in shape, gold plated inside and out. It had a decorative gold border around it forming a rim on the top of the ark. It had a cover made of gold called “the mercy seat”, and matched the dimensions of the ark. At either end of the cover was a hammered gold cherub (angel), with wings outstretched over the plate. You see the creatures as they pull their wings in front of their faces and look down upon the ark. They apparently were small because a solid gold piece would be extremely heavy if it were very large and the ark would be top heavy and awkward to carry. And the ark was mobile. Beneath the plate within the container were three objects: A golden jar that held the manna, Aaron's rod, and the tables of the Covenant. God promised he would meet with the people of the mercy seat. The very Glory of God was shown on this Mercy Seat.
In other words, this ark was Holy. It was set apart to God. So careful with God that in the details of the drawing that he wrote in Exodus 25, he gave the dimensions, he said how it was to be covered, He even talked about how it was to be carried. At the base of each of the four corners was a fixed ring of gold. Through these rings were slipped gold plated poles by which the entire chest was to be carried. Numbers 3,4 and 7 clearly state that handling the tabernacle was to be done by Levites, and it was to be done on their shoulders.
Each one of these things were important to God. Even how the ark was transported from one place to another, because that's where David got into trouble. David thought the best way to move the ark was on a cart (2 Samuel 6:3). So they got a new cart and set the ark on the cart and started to transport it, but something happened. Suddenly there's a death (2 Samuel 6:7). What did Uzzah do to deserve death?
2 Samuel 6:6, "And when they came to Nachon's threshingfloor, Uzzah put forth his hand to the ark of God, and took hold of it; for the oxen shook it."
That's all he did. After all, it's a natural thing to do, if it's going to drop you've got to grab it! But it wouldn't have ever dropped if they would have done it right. What's the right way? The Levites were the ones who were suppose to carry the ark, the poles were to be put through the little ringlets at the bottom of the ark, the poles were to be placed on the shoulders of these specially chosen men, and they were to balance it as they carried it from one place to another. And David didn't do that. He took a convenient route and changed the details to fit the expediency of the hour.
“It doesn't matter what you do, do something, even if it's wrong”. That's the most stupid council I have ever heard. “Do nothing until it's right, then do it with all your might”. That's wise council.
Now here's David standing next to a corpse and he gets mad (2 Samuel 6:8) because of the Lord's outburst against Uzzah. We have David angry at the Lord when, in fact, the Lord was angry at David. Now understand David hasn't done his homework, we often get in trouble when we don't do our homework. We seek the Lord's Will and we reach out on a lark and we want to do “that”, so, in expediency or convenience or because we're in a hurry, we make “that” decision. And the Lord says, “Look, I have written a lot of things in my book about that decision you just made, and I want you to take council from me. That's why it's not working. And if you want to have a heart for me, then you check my Word and you find either precepts or principles, and you go according to that, and I'll make you happy like you won't believe. If you don't, you will be miserable.”
People need to know the right way to do things and to practice them. Shortcuts or grandstand plays almost never work over time, and when they are substituted for careful execution, people are often hurt.
Uzzah undoubtedly meant well. On the surface he did a useful, helpful, even noble thing. But he did not do the right thing, and it cost him his life. In this strange circumstance, brought about because David, the leader, wanted to do things his way, the right thing would have been to let the ark touch the earth instead of Uzzah's sinful hands.