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Originally posted by rogerstigers
Sorry.. a bit confused here...
are you saying that Atheists who are comfortable and at peace with the idea that there is no god or afterlife should be careful because by believing that, there will not be an afterlife for them?
Where is the warning here?
Originally posted by NewAgeMan
Imagine this..
What if the source of all life is, as quantum physics would suggest, a realm or domain of limitless possibility, yet a person, in their mind and nervous system and in their heart of hearts is prepared to go to any lengths to deny the possibility of either God or of life after life, and are utterly convinced, to the very core of their being that such a thing simply is not and cannot be possible, and that person dies, beleiving that it's "lights out, worm food, yadayadayada" probably in a state of panic and fear if the least bit conscious when it happens..
If God and life after life were then presented as a possibility, freely, but as something representing a loving, free gift (eternal life or life after life) requiring by neccessity, the freedom to choose (or there's no love in it) since there is and must always be choice (also at the heart of quantum physics) - would they choose oblivion, rather than be open to the possibility of God and of life meeting life in eternity? Might they or some of them argue AGAINST the presenter of this gift, and rather ague for their own non-existence, than to accept the possibility of God?
If the Tibbetans are correct, that our state of mind at the point of death matters, then such conditioning (against infinite possibility) represents the very worst possible thing a person can engage in in this life.
Thus, the (hardened) atheist is playing a very high stakes game, very possibily with his own eternal soul, but I don't mean this in the usual "fire and brimestone" sense of the Christian fundamentalists (which removes the free choice of love ie: "believe or be damned"), and yet strangely, it's something that amounts of the same thing (eternal separation from the Godhead via non-existence or non-participation) yet by choice.
I think it's a terrible thing to convince one's self of, the materialist-monist (matter alone is primary) viewpoint, to the exclusion of the possibilty of God at all cost, even if it means the ending of one's own true self, just to "prove a point"...
May they too "get" the cosmic joke prior to the point, of no-return!
Originally posted by Hydroman
How do you know that memory can't be transferred through dna? In other words, how do you know that these people are remembering things that happened to their ancestors since they share the same dna? Do we know everything about dna and how it works?
Originally posted by NewAgeMan
Also, as an aside, some people actually do have pre-birth memories.
Originally posted by NewAgeMan
Why not try a rebuttal of the argument being made without the loss of humor, I'd like too see that.
Originally posted by Observor
Anyway, I find your explanation of his experiences rather odd and completely unscientific. If you dismissed them as imagination, as most atheists are wont to, or demanded more evidence than a mere statement, that is understandable. If you admit to them being real but as yet unexplained, that too is fine. But to claim to explain them by completely unverified mechanism (of transfer of memories through genes) because "no one knows everything about DNA" is such an unscientific explanation, I am puzzled why an atheist would mention it.
Originally posted by Hydroman
What does science have to do with atheism?
Anyways, what would be the purpose of a spirit going from body to body as each one dies and a new one is born? Why even inhabit a body? To learn? Why does a spirit need to learn? How does a spirit retain what it has learned without a brain?
Originally posted by Observor
My mistake. Sure we can have irrational/unscientific atheists too. Invoking an unverified possibility as an explanation is unscientific/irrational.
Originally posted by HumansEh
I get so weary of 'believers' trying to make out that not believing in a god or other geographically inspired phenomena is tantamount to being a bad human being. Aethism is a stance on unsubstantiated belief and not a reflection of a persons moral or spiritual character. Please read 'The Book of Atheist Spirituality' by Andre Compte-Sponville (Bantam Press 2006). I am an atheist, but have a profound spiritual life, and see beauty and creation as wonderful mysteries that we cannot ever fully understand but I am touched deeply by the impermanence of all things including this tenuous life and the unknowable mystery that follows.
I am vegetarian and will never knowingly cause death or suffering to any sentient creature as I respect life in all its fragility. My heart is full of love and I view compassion as the greatest human virtue there is.
I would gladly lay down my life for my children in a heartbeat and try to live each day with no regrets by doing no harm or causing no suffering to anyone.
But because I don't believe that somebody (its always male isn't it!) created all this amazing cosmos just to force their creation to love them and worship them and he really cares what I do and who I have sex with and will damn me or reward me accordingly I am doomed.
If that is your heaven, eternity in servile submission to an omnipotent jealous petulant being.
Give me oblivion and let me enjoy my short time to love on this earth in peace.
Originally posted by Hydroman
Is it also irrational to say that we have "spirits" as there is no verifiable proof that they are real? Isn't claiming that we have "spirits" an unverified possibility? Or has it been verified and I'm just not aware of it? What about gods? Have they been verified? Should it be labeled "irrational" to believe in such things?
Originally posted by malcr
reply to post by NewAgeMan
So if my mind at death means I no longer exist even in an afterlife then the difference between my beliefs in life and reality in death are EXACTLY THE SAME ! DUH !
Originally posted by Logman
Doesn't matter what you believe. What happens to you when you die is the same for all - whatever that may be.