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Originally posted by apacheman
reply to post by superman2012
First, we are matrilineal, not patrilineal: we count our ancestry through our mothers.
Parents aren't supposed to hit or discipline their children: children shouldn't fear their parents. Discipline is provided by the mother's brothers as needed. That doesn't mean parents don't guide and teach the young; by discipline I mean a severe transgression requiring action.
You keep your word, which is why I never give it unless I'm sure of it.
You are responsible for yourself, utterly, in the here and now. There is no such thing as "divine forgiveness".
Usen created the world and all in it.
To each thing its own power was given to provide balance. We humans can do marvelous things but don't get a big head about it: ants do some pretty marvelous things, too, and just try to keep them out.
In each of us is all we ever need if we only dig deep, find it, and use it. It is Usen's gift to every thing and our responsibility.
After creation Usen left with no forwarding address.
I cannot pray to Usen for anything.
My prayers can be and are only prayers of thanks for creating the world and teaching me to respect it.
I am co-equal with every living thing in a way you find difficult to accept and understand.
I see and interact with the world in a different way, with more patience for natural processes of all sorts.
I am obligated to my family in a way I see few Americans understand. They talk a lot about family values, but from my point of view they honor them more in the breach than the observance. There is an Indian proverb that says:
"No man can be rich who takes proper care of his family."
I handle time differently: who I am with in the here and now is more important than who I will meet in the future. If it takes two hours longer to complete the interaction, it would be disrespectful of me to end it early just because of an appointment, especially if I am dealing with an elder. Thus I am usually late: while in Vietnam, my maintenace officer gave me a sayonara present when he rotated home: an alarm clock, in hopes that just once I'd be on time for the war. Expect me when you see me, and don't blame me for wasting your time if you can't find something productive or fun to do with it.
I don't feel obligated to answer a phone just because it rings, and don't feel obligated to answer questions just because someone asks.
I seldom introduce anyone by their name: their name belongs to them and it isn't my privilege or right to divulge it.
I acknowledge no man or woman as my superior, and claim no superiority over others. I will follow as readily as lead, if the goal is good and wise in my judgment.
Unless I give my word, I will freely change my mind even at the last minute, if the evidence shows that is the best course of action. That is the right of every individual.
Does that help illuminate?
There are many other things, some I wouldn't discuss until I knew you far better and then only privately.
May 1885 Geronimo escapes from the San Carlos reservation accompanied by 35 men, 8 boys and 101 women.
March 27, 1886 Crook, along with scouts Al Sieber, Tom Horn and Mickey Free (the white child Cochise was falsely accused of abducting) set out in pursuit, and 10 months later, Geronimo surrendered at Cañon de Los Embudos in Sonora, Mexico. Near the border, however, fearing that they would be murdered once they crossed into U.S. territory, Geronimo and a small band bolted. As a result, Brigadier General Nelson A. Miles replaced Crook as commander on April 2.
During this final campaign, at least 5,000 white soldiers and 500 Indian auxiliaries were employed at various times in the capture of Geronimo's small band. Five months and 1,645 miles later, Geronimo was tracked to his camp in Mexico's Sonora mountains.
Sept. 3, 1886 At a conference at Skeleton Canyon in Arizona, Miles induced Geronimo to surrender once again, promising him that, after an indefinite exile in Florida, he and his followers would be permitted to return to Arizona.
1894 The promise was never kept.
Originally posted by apacheman
reply to post by superman2012
I agree we have a lot in common, but the differences are crucial.
But what you seem not to understand is the impacable desire for a free homeland, out from under the political and economic thumb of the US.
This isn't about me as a person, an individual, it is about the right of my people to exist as a seperate political and economic entity, outside the borders of and free from the United States.
I don't care how much opportunity is offered, how great my personal success is: it is hollow and empty without a free homeland.
Thanks, anyway, but I'd rather be a poor Indian in a free Apache Nation than a wealthy American.
There's the biggest difference in our value systems:
You offer me the freedom to be you.
I want the freedom to be me.
Originally posted by apacheman
reply to post by superman2012
Here's another set of differences:
We view women differently due to the matrilineality.
When I was growing up I found programs that projected women as weak, flighty, subordinate made me physically ill. Later I realized it was because that image was in severe conflict with my expectations as shaped by the strong women I was raised by. I was taught from the beginning that women had as many rights as men, were as strong, and could be expected and relied upon to make wise decisions and help defend when necessary.
I know how to be invisible, I was taught, drilled in it in my youth, and still maintain the skill.
I talk with animals, and they talk to me. We don't discuss Plato, but we do share pleasantries.
I currently maintain a pact with the Rattlesnake Clan that I made when I was young: I will not kill them, wear them or eat them and they will not harm me or those I am with, and will leave my area when asked. I made that pact long ago by first making it a complete part of my spirit, I made it true within me. Then I walked the wild hills and opened my spirit to them and broadcast my truth to them, day after day, week after week, until I felt their acceptance. Sometimes in the hills we surprise each other, and I make sure to show them my spirit and remind them of the pact their elders made with me that we renew with each meeting.
When I meet new people with animals I ask for proper introduction to the animal and offer it the same respect and acknowledgement of personhood as I would any human.
I also...well, talk with isn't exactly right...uhhhh share acknowldgement of self, I suppose is as good a way as any of expressing it, with trees. It takes forever to get a tree's attention, and they tend to slowness in everything, but with persistence they will eventually acknowledge your presence, if not much else. But it is nice to share company with a tree that deigns to say hello.
Originally posted by apacheman
reply to post by superman2012
Not elevated: seperate.
big difference.
You dismiss the possibility of freedom casually.
I don't, won't, and can't.
There's another aspect to Apache culture, the one at the heart of the fear we generated (besides the invisibility thing):
When you are outnumbered, outgunned, out of ammunition, surrounded and wounded, you don't surrender....you ATTACK!
If you are lucky the surprise will gain your freedom, if not your enemies will never be at ease approaching another Apache with malice in their heart, no matter how strong they are.
Free Indian Nations would make better trade partners than some countries I could name, anyway.
Originally posted by apacheman
reply to post by superman2012
While an individual can come to those beliefs, they certainly aren't an inherent part of the US culture.
And some parts I doubt very seriously that many would accept: the US is firmly patrilineal and wouldn't accept a matrilineal organization, there are consequences to it that they would find unacceptable.
I've been condemned (literally) by Christians firmly convinced that Usen is the devil incarnate, even though It hasn't been around and doesn't interact.
Not having our own free land precludes many things that would naturally flow from our beliefs, culture and customs because the dominant culture suppresses them.
By the way, about the trees: their brain is underground, like with all plants. The root system does double duty asborbing nutrients passively and thinking actively, the intermingling rootlets function a lot like synapses in our brains.
You purport to support freedom, the US purports to support freedom and the downtrodden, so what is the big problem with giving us our freedom and the lands we are entitled to?
The treaties specified an end date to government support: that end date was the day we got our freedom back, when we were deemed ready for it.
Now you advocate reneging on the deal and ask us to forget about freedom.
Honestly, would you forget about it?
If you can, then I guess that's the hugest difference between us, and one seemingly insurmountable.
Originally posted by apacheman
We are talking about differences of scale.
You speak of individual freedom which is a good thing as far as it goes.
I am speaking of freedom for a whole set of peoples: the Indian Nations.
We don't want to be part of the US, no matter what inducement you offer.
We want our freedom back, specifically freedom from Americans.
It doesn't make a single whit of difference how corrupt any Indian governments are or might be, corrupt or not they are and would be ours. Trust me: it wouldn't be long after freedom that those corrupt governments would be changed.
If you want to clean up corrupt governments, start with New York, New Jersey, and Washington. We'll deal with our own problems.
Most of the lands in the southwest actually belong to us: go look up federal trust lands. Who do you think they are held in trust for? Mostly they are used for grazing right now. So the land base is there, that's not an excuse.
The real problem is pride and fear: to free us would shrink the size of the United States, something intolerable to American pride and fear of what the Nations might do in retribution.
Jeez...why do I feel like a woman trying to end a relationship an ex who just won't go away?
Don't take that personally, though.
Originally posted by CharlesMartel
reply to post by TheForgottenOnes
There are a couple of reasons why, if you get a formal apology, it will be meaningless.
Originally posted by CharlesMartel
1. The people who treated the "Native Americans" poorly, and who should apologize, are long gone.
Originally posted by CharlesMartel
2. The "rights" issues are because the tribes were considered "Indian Nations" and therefore not part of the United States. You can't be not subject to the United States and vote, etc.
Originally posted by CharlesMartel
p.s. I am offended by the term "Native American". I was born in Chicago and 13 generations of my ancestors were born here. I certainly am a native American!
Originally posted by apacheman
reply to post by superman2012
If you are truly for equality, and against special privilege, then what's the problem with recognizing our equality as nations, and removing the special privilege your government has of dictating policy to the tribes?