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Originally posted by traditionaldrummer
Originally posted by Student X
It would appear that way to someone who is not a mythologist, as I am. Mythologists have a different and obviously superior understanding of myth than the man-on-the-street. Especially the atheist-on-the-street, who tend to conflate myths with lies. It comes from years of studying comparative mythology. One learns to rise above myopic insider perspectives and embrace a panoramic cross-cultural view.
Then by all means, explain to us the mythology of atheism, since that is your assertion and you claim to be a mythologist.
Originally posted by Student X
Thats tantamount to explaining evolution to a young-earth creationist who doesn't know squat about it and doesn't really want to learn. Thats a huge job and its not the job I signed up for. Most people have too many misconceptions that have to be dealt with first. That can take years. You are more than welcome to begin your own studies of comparative mythology, comparative religion. I recommend starting with the works of Joseph Campbell, Huston Smith, Mircea Eliade, and Karen Armstrong.edit on 18-1-2011 by Student X because: (no reason given)
Originally posted by The Revenant
Originally posted by JohnnyCanuck
Thing is, it does get a little loosey-goosey around the fringes. Scientists will acknowledge a certain elegance which is often ascribed to a higher order of some sort. Slap a beard on it and call it God is something else, again.
Indeed - very pertinent. Pattern in the chaos, natures' Mandala's, all that sort of thing yes? Certainly, it could be argued that a higher power designed all of existence - but why ascribe that power to a God? Why not some form of perfectly rational conclusion founded in Quantum Physics etc?
Originally posted by adjensen
Originally posted by strato
Gods cannot exist by definition, so his statement is correct.
That makes even less sense, sorry. What is the definition, what is the basis by which something cannot exist under that definition, and what are the absolute observations that demonstrate that both the definition and basis are true?
You are attempting to prove a negative, which is a logical fallacy.
Originally posted by JohnnyCanuck
...but I sense an order that I believe to be the root of this whole God thing.
Originally posted by traditionaldrummer
Originally posted by adjensen
Originally posted by strato
Gods cannot exist by definition, so his statement is correct.
That makes even less sense, sorry. What is the definition, what is the basis by which something cannot exist under that definition, and what are the absolute observations that demonstrate that both the definition and basis are true?
You are attempting to prove a negative, which is a logical fallacy.
I agree with you, adjensen. I found his statement a bit puzzling. Gods can exist by definition and really, the definition is the key in establishing the god's existence.
Yes, but knowledge generically, not knowledge of God specifically, which again confuses the issue. Like I said, it was properly applied 2,100 years ago, but misapplied when Huxley used the term agnostic in the 1800s.
Originally posted by strato
Gods are defined as eternal beings that exists independent of material form and detectable energy, and possess attributes of omniscience and omnipotence.
An object can only be rationally defined as existing when it can be detected in some manner, either directly, in the form of matter and/or energy, or indirectly, based upon its effects on the objects around it, such as a black hole. That which can be detected is that which exists.
Also, an eternal being could not have involved since it does not die and reproduce.
So the concept of god is self-contradictory. Saying that they exists is even more self-contradictory.
Originally posted by strato
Gods are defined as eternal beings that exists independent of material form and detectable energy, and possess attributes of omniscience and omnipotence.
An object can only be rationally defined as existing when it can be detected in some manner, either directly, in the form of matter and/or energy, or indirectly, based upon its effects on the objects around it, such as a black hole. That which can be detected is that which exists.
Also, an eternal being could not have involved since it does not die and reproduce.
Originally posted by SeekerofTruth101
Originally posted by The Revenant
Atheism is not belief in one's self. That's called self-confidence, and is a very different thing. You're talking semantics here.
Rev.
See? Even you agree with me that atheism is all about beliefs, even NON beliefs, which in the end, is still a 'belief' system. And within that system will it builds your religion, not semantics - a system of beliefs that you use daily in your interaction with yourself when you look at the mirror and to others.
And within that system of beliefs- religion, is where you find comfort and solace, not from some higher authority that you don't BELIEVE in, but only within yourSELF, as well as to gather adherents to your system of beliefs. Thus, viola! Your religion! :-P
PS: There is nothing wrong in it as some posters had already pointed out. Your religion does not make you any lesser than anyone of us, so long as you hurt or harm no one. It is your gifted free will, and when you truly seeked which is your own personal journey, you will find as billions others before had found.
Cheers!
Originally posted by eight bits
adjensen
You knew if you sounded off about my religion, I'd show up Nice nick Revenant has chosen, too.
Originally posted by SeekerofTruth101
See? Even you agree with me that atheism is all about beliefs, even NON beliefs, which in the end, is still a 'belief' system. And within that system will it builds your religion, not semantics - a system of beliefs that you use daily in your interaction with yourself when you look at the mirror and to others.
Originally posted by traditionaldrummer
Originally posted by JohnnyCanuck
...but I sense an order that I believe to be the root of this whole God thing.
The question I would have for you is: how would you distinguish a causative "higher order" from the illusion of order as a result of natural laws?
Originally posted by eight bits
adjensen
You knew if you sounded off about my religion, I'd show up Nice nick Revenant has chosen, too.
Yes, but knowledge generically, not knowledge of God specifically, which again confuses the issue. Like I said, it was properly applied 2,100 years ago, but misapplied when Huxley used the term agnostic in the 1800s.
Not quite so, Brother. Anti-agnostic polemicist Flint made a great deal about Huxley's confession that he had become attracted to the word through an altogether fanciful etymology.
The crucial moment, however, came when Huxley (1825-1895) realized that his word had no etymology, because it was not yet part of the language. It really was his.
Originally posted by JohnnyCanuck
Originally posted by traditionaldrummer
Originally posted by JohnnyCanuck
...but I sense an order that I believe to be the root of this whole God thing.
The question I would have for you is: how would you distinguish a causative "higher order" from the illusion of order as a result of natural laws?
Why would you feel the need to separate the two?
Whatever the case might be, too late to stave it off now, I'm just trying to keep TD from further muddying the waters by proposing the lower case "gnostic" as an antonym of "agnostic".
Originally posted by adjensen
Whatever the case might be, too late to stave it off now, I'm just trying to keep TD from further muddying the waters by proposing the lower case "gnostic" as an antonym of "agnostic".
Originally posted by traditionaldrummer
To date, all the order in the observable universe can be attributed to adherence to natural laws. I don't know of anything observed so far that can only be explained by the existence of a "higher order".