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Originally posted by Romantic_Rebel
If you don't seeing the truth then fine with me. The OT makes it clear God is not a human, he is eternal and above all. You can keep on ranting how the Trinity is in the Torah but it is not and that is the truth.
I refuse to give the Christian New Testament a chance.
Originally posted by Romantic_Rebel
Earlier you said Jesus was in the OT. Now you're saying he isn't. Which is it now?
This link which supports the OT and is a Jewish website.
Clearly states that God is one Now who is right?
You need to read the links I have been posting instead of just using my Atheism against me.
Now I have proven Jesus can not be God or God cannot have a woman to have a child with here.
Jews do call themselves the children of God because of their beliefs.
Think about it! The Truth hurts.
God is incorporeal. In Judaism, God has no body, God is non-physical. Any mention of God's body is considered to be metaphorical. Any physical representation of God, such as the Golden Calf, is considered to be idolatry. As God has no body, He has no gender. While God is referred to in masculine terms and the Shechinah (Divine presence that fills the universe) is referred to in feminine terms, God is actually neither male nor female.
G-d is Incorporeal Although many places in scripture and Talmud speak of various parts of G-d's body (the Hand of G-d, G-d's wings, etc.) or speak of G-d in anthropomorphic terms (G-d walking in the garden of Eden, G-d laying tefillin, etc.), Judaism firmly maintains that G-d has no body. Any reference to G-d's body is simply a figure of speech, a means of making G-d's actions more comprehensible to beings living in a material world. Much of Rambam's Guide for the Perplexed is devoted to explaining each of these anthropomorphic references and proving that they should be understood figuratively. We are forbidden to represent G-d in a physical form. That is considered idolatry. The sin of the Golden Calf incident was not that the people chose another deity, but that they tried to represent G-d in a physical form.
Originally posted by Romantic_Rebel
So these sites are irrelevant now? Then why are we arguing over the Bible?
Originally posted by Romantic_Rebel
Yep totally hun? I'm using sources that are critical of Christian beliefs. I can't help but use sources that use Christian sources. I know you hate me for using these sources because I'm proving you wrong.
.. snip ..
Still I would always be right and you would follow blindly.
Originally posted by Romantic_Rebel
reply to post by adjensen
Well I don't see how you don't like me using the Jewish Old testament. But you can us it. I don't have to believe it to use it against you. The links I provided earlier disproved Jesus as anything you see him as.
G-d is One One of the primary expressions of Jewish faith, recited twice daily in prayer, is the Shema, which begins "Hear, Israel: The L-rd is our G-d, The L-rd is one." This simple statement encompasses several different ideas: 1. There is only one G-d. No other being participated in the work of creation. 2. G-d is a unity. He is a single, whole, complete indivisible entity. He cannot be divided into parts or described by attributes. Any attempt to ascribe attributes to G-d is merely man's imperfect attempt to understand the infinite. 3. G-d is the only being to whom we should offer praise. The Shema can also be translated as "The L-rd is our G-d, The L-rd alone," meaning that no other is our G-d, and we should not pray to any other.
G-d is Incorporeal Although many places in scripture and Talmud speak of various parts of G-d's body (the Hand of G-d, G-d's wings, etc.) or speak of G-d in anthropomorphic terms (G-d walking in the garden of Eden, G-d laying tefillin, etc.), Judaism firmly maintains that G-d has no body. Any reference to G-d's body is simply a figure of speech, a means of making G-d's actions more comprehensible to beings living in a material world. Much of Rambam's Guide for the Perplexed is devoted to explaining each of these anthropomorphic references and proving that they should be understood figuratively. We are forbidden to represent G-d in a physical form. That is considered idolatry. The sin of the Golden Calf incident was not that the people chose another deity, but that they tried to represent G-d in a physical form.
Christians also cannot believe that good works, actions, and charity are enough to get you into Heaven. You have to accept Christ as your savior to get to Heaven. All those really nice, good people that you know that are "spiritual" and pray to God, and give to charity, and help out their neighbors, they are all going to Hell unless they give their lives over to Christ.
Christ is not a part of the Old Testament.
Originally posted by NOTurTypical
reply to post by adjensen
Christ is not a part of the Old Testament.
HUH???
Originally posted by adjensen
Originally posted by NOTurTypical
reply to post by adjensen
Christ is not a part of the Old Testament.
HUH???
While Christ is prophesied in the Old Testament, and there are references to the Messiah, Jesus himself does not make an appearance in the text (arguments are made, of course, that the "us" and "we" ways that God is referred to in a few instances in Torah are indicative of Christ, but they are not direct references.)
As I said, he existed at the time, but he is not a part of the Old Testament in the sense that he is a part of the New. Contrast Old Covenant with the New. If one dismisses the New Testament (as Jews do, of course,) there is no textural evidence to indicate that the Messiah has yet appeared.
If one dismisses the New Testament (as Jews do, of course,) there is no textural evidence to indicate that the Messiah has yet appeared.
A true prophet sent by G-d will never preach a message contrary to even one of the Torah's precepts. If someone claiming Divine Inspiration, the Torah demands that this so-called prophet prove himself. In light of this, Jesus and Paul did some rather heinous things in their lifetimes. They completely vilified those who opposed their theologies, a crime from which stems two thousand years of Christian anti-Semitism. They did everything that a false prophet could do to loudly scream that he was false. Chapters 13 and 18 of Deuteronomy clearly define false prophets, and Jesus and Paul are the living incarnations of that definition.
G-d is One One of the primary expressions of Jewish faith, recited twice daily in prayer, is the Shema, which begins "Hear, Israel: The L-rd is our G-d, The L-rd is one." This simple statement encompasses several different ideas: 1. There is only one G-d. No other being participated in the work of creation. 2. G-d is a unity. He is a single, whole, complete indivisible entity. He cannot be divided into parts or described by attributes. Any attempt to ascribe attributes to G-d is merely man's imperfect attempt to understand the infinite. 3. G-d is the only being to whom we should offer praise. The Shema can also be translated as "The L-rd is our G-d, The L-rd alone," meaning that no other is our G-d, and we should not pray to any other.
G-d is Incorporeal Although many places in scripture and Talmud speak of various parts of G-d's body (the Hand of G-d, G-d's wings, etc.) or speak of G-d in anthropomorphic terms (G-d walking in the garden of Eden, G-d laying tefillin, etc.), Judaism firmly maintains that G-d has no body. Any reference to G-d's body is simply a figure of speech, a means of making G-d's actions more comprehensible to beings living in a material world. Much of Rambam's Guide for the Perplexed is devoted to explaining each of these anthropomorphic references and proving that they should be understood figuratively. We are forbidden to represent G-d in a physical form. That is considered idolatry. The sin of the Golden Calf incident was not that the people chose another deity, but that they tried to represent G-d in a physical form.