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Originally posted by adjensen
If I may make an observation here, your criticism has thus far been limited to the portrayal of God in the Old Testament. Rather than referring to him as "the biblical god", why don't you refer to him as "the Jewish god"? I know that most (well, all, I think) of the defence and justifications in the thread have been on the part of Christians, but isn't it more accurate to describe him in those terms? David was Jewish, not Christian, after all.
Originally posted by traditionaldrummer
Originally posted by adjensen
If I may make an observation here, your criticism has thus far been limited to the portrayal of God in the Old Testament. Rather than referring to him as "the biblical god", why don't you refer to him as "the Jewish god"? I know that most (well, all, I think) of the defence and justifications in the thread have been on the part of Christians, but isn't it more accurate to describe him in those terms? David was Jewish, not Christian, after all.
Sure, but Jesus was Jewish also.
And god remains the same for both "old" and "new" testament books....
Originally posted by adjensen
Of course, but take a look at the article I linked to.
All living things are limited by natural lifespan. We don't die because of "sin", nor does any other living being.
The biblical god is indeed maniacal since we see exactly the reasons that he kills, the number of people he kills, the acts of barbarianism he instructs, etc. To call the biblical god "just" is dishonest.
Originally posted by Agree2Disagree
That's a statement of observance rather than a statement of fact.
I guess anyone, including God, that basically gives His own blood so that His maniacal little creatures have a shot at freedom is a really crazed lunatic. Riiiight....
Originally posted by slugger9787
reply to post by traditionaldrummer
You think your idea of justice and truth and good is the measuring stick with which this universe operates?
Originally posted by Agree2Disagree
reply to post by Gorman91
Oh I'm sorry, I forgot to mention that.
You see, God the Father is the Judge and He says that you should be put to death. However, in walks Jesus and He says, "Well, hold on Father, they don't know what they're doing, forgive them and I shall pay their debt."
Originally posted by slugger9787
Lots pf presumption that you can measure how cruel God is, guess it keeps you from introspection.
Originally posted by pepsi78
reply to post by NOTurTypical
We have no insurance the bible is the correct story, or that all is truth.
The bible, is just a version of the sumerian tablets, look it up and the sumerians were the result of the anunaki, "that is bad" because they posed as gods and made human sacrifice.
I would like Jesus to be the one but I do not know that, maybe he is the bad guy
I was wondering how long it would take for someone to come out and say this (I don't know, I suppose it's already been said, but not in so many words,) ...
You think your idea of justice and truth and good is the measuring stick with which this universe operates?
God and Satan are not even biological beings, if we accept the thread's premise that the Bible's fact statements are to be accepted arguendo. So, spirit-beings' activities are not subject to carnal moral scrutiny. They transcend human moralizing, just as my activities transcend whatever vegetables do in response to their environment.
But the question is whether there is something about human morality that binds, or "ought to" bind, other entities to pay attention to human beings, their lives, well-being, etc.
My view, obviously, is that "human morality" is a redundant expression. Even if morality is God-given, as some theists believe, then what it governs is human behavior. IMO, of course.
Originally posted by eight bits
I suppose the strongest atheist argument would be that there is no sentient being who moralizes, except human beings. Thus, the only standard of justice, truth and good is human justice, truth and good.
It would also be especially appropriate to apply human standards to what is, after all, a human invention, or a projection of an aspect of the human psyche onto such phenomena as plague, natural disasters and the fortunes of war.