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Originally posted by Wallachian
Wait, what? James Cameron portrayed Capitalism as evil?
He portrayed greed, stealing other people's land and property, killing other people for your personal gain, destroying the environment and other cultures as evil.
Are those things equivalent to Capitalism to you? Are greed and theft and murdering and destruction inherent parts of Capitalism?
And will it be you that runs it properly?
Communism is a fool’s game. Humans will never treat each other equally and to believe otherwise is naive to say the very least.
Who will create and build things if there is no incentive, no payback? Who will do the dirty and hard work?
Originally posted by bignick
The fact that you see Liberalism/Communism as something negative, goes to show that you have already been indoctrinated.
Originally posted by sirnex
reply to post by gdeed
And will it be you that runs it properly?
Communism is a fool’s game. Humans will never treat each other equally and to believe otherwise is naive to say the very least.
Who will create and build things if there is no incentive, no payback? Who will do the dirty and hard work?
OK, great. I've made notation of your opinion, you do not wish to treat others equally or participate in a social structure where everyone has equal governmental power. I've also noted your opinion that you lack understanding of the economic aspect of communism and that you are inherently a greedy person. If there is no incentive for you to work then you'll sit on your lazy butt. I wonder if you'd demand the government take care of you as well when you start getting sick and malnutrition, tossed out on the street. Greedy and possibly lazy. Yet, I'm sure your opinionated views are totally more valid than mine.
Originally posted by ozzraven
BTW i never understood why North-Americans like to call themselves as "Americans". Its funny because i live in America too, but not in USA. America is so much more than USA.
[edit on 17-12-2009 by ozzraven]
Quote from : Wikipedia : Avatar (2009 Movie)
Avatar, also known as James Cameron's Avatar, is an American 3-D science fiction epic film written and directed by James Cameron, and was released on December 16, 2009 by 20th Century Fox.
The film is co-produced by Lightstorm Entertainment, and focuses on an epic conflict on Pandora, an inhabited Earth-sized moon of Polyphemus, one of three fictional gas giants orbiting Alpha Centauri A.
On Pandora, human colonists and the sentient humanoid indigenous inhabitants of Pandora, the Na'vi, engage in a war over the planet's resources and the latter's continued existence.
The film's title refers to an avatar, a representation of a real person in a virtual world.
The film was released in 2D and 3D formats, along with an IMAX 3D release in selected theaters.
The film is being touted as a breakthrough in terms of filmmaking technology, for its development of 3D viewing and stereoscopic filmmaking with cameras that were specially designed for the film's production.
Quote from : Wikipedia : Avatar (2009 Movie) : Plot
In A.D. 2154, the story’s protagonist, Jake Sully (Sam Worthington), is a former U.S. Marine who was wounded and paralyzed from the waist down in combat on Earth.
Jake is selected to participate in the Avatar program to replace his late twin brother, Tony, whose avatar is compatible with him, too.
He travels to Pandora, a lush and sentient-inhabited satellite of Polyphemus, one of three gas giants that orbit Alpha Centauri A, 4.3 light years from Earth.
Pandora is filled with incredible life forms, some beautiful, many terrifying. This world is also home to the Na’vi, a sentient humanoid race, who are considered primitive, yet are more physically capable than humans.
Standing three meters (approximately 10 feet) tall, with tails and sparkling blue skin, the Na’vi live in harmony with their unspoiled world.
As humans encroach deeper into Pandora's forests in search of valuable minerals to remedy a crisis on Earth, the Na’vi unleash their formidable warrior abilities to defend their threatened existence.
Jake has unwittingly been recruited to become part of this encroachment. Since humans are unable to breathe the air on Pandora, they have created genetically-bred human-Na’vi hybrids known as Avatars.
A genetically-compatible human's mind can be linked to their avatar, allowing them to control it and experience what it experiences, while their own body sleeps.
On Pandora, through his Avatar body, Jake feels like he can walk again. Sent deep into Pandora's jungles as a scout for the soldiers that will follow, Jake encounters many of Pandora's beauties and dangers.
There he meets a young Na’vi female, Neytiri (Zoe Saldaña).
Over time, Jake integrates himself into the Na'vi clan, and begins to fall in love with Neytiri.
As a result, Jake finds himself caught between the military-industrial forces of Earth and the Na’vi, forcing him to choose sides in an epic battle that will decide the fate of Pandora.
Quote from : Wikipedia : Hegemony
Hegemony : is the political, economic, ideological or cultural power exerted by a dominant group over other groups, regardless of the explicit consent of the latter.
While initially referring to the political dominance of certain ancient Greek city-states over their neighbours, the term has come to be used in a variety of other contexts, in particular Marxist philosopher Antonio Gramsci's theory of cultural hegemony.
Quote from : Wikipedia : Pandora's Box
In Greek mythology, Pandora's box is the large jar carried by Pandora that unleashed many terrible things on humanity – ills, toils and sickness – and hope.
Contrary to use in popular culture, Pandora's Box was not actually a box at all, but rather a jar.
Hence, the historically correct use of the phrase would be "Pandora's jar," not "Pandora's box."
Quote from : Wikipedia : Dialectic : Hegelian Dialectic
Hegelian dialectic, usually presented in a three-fold manner, was stated by Heinrich Moritz Chalybäus as comprising three dialectical stages of development: a thesis, giving rise to its reaction, an antithesis, which contradicts or negates the thesis, and the tension between the two being resolved by means of a synthesis.
Although this model is often named after Hegel, he himself never used that specific formulation.
Hegel ascribed that terminology to Kant.
Carrying on Kant's work, Fichte greatly elaborated on the synthesis model, and popularized it.
On the other hand, Hegel did use a three-valued logical model that is very similar to the antithesis model, but Hegel's most usual terms were: Abstract-Negative-Concrete.
Sometimes Hegel would use the terms, Immediate-Mediated-Concrete.
Hegel used these terms hundreds of times throughout his works.
The formula, Thesis-Antithesis-Synthesis, does not explain why the Thesis requires an Antithesis.
However, the formula, Abstract-Negative-Concrete, suggests a flaw in any initial thesis—it is too abstract and lacks the negative of trial, error and experience.
The same applies to the formula, Immediate-Mediated-Concrete.
For Hegel, the Concrete, the Synthesis, the Absolute, must always pass through the phase of the Negative, that is, Mediation.
This is the actual essence of what is popularly called Hegelian Dialectics.
To describe the activity of overcoming the negative, Hegel also often used the term Aufhebung, variously translated into English as "sublation" or "overcoming," to conceive of the working of the dialectic.
Roughly, the term indicates preserving the useful portion of an idea, thing, society, etc., while moving beyond its limitations.
(Jacques Derrida's preferred French translation of the term was relever).
In the Logic, for instance, Hegel describes a dialectic of existence: first, existence must be posited as pure Being (Sein); but pure Being, upon examination, is found to be indistinguishable from Nothing (Nichts).
When it is realized that what is coming into being is, at the same time, also returning to nothing (in life, for example, one's living is also a dying), both Being and Nothing are united as Becoming.
As in the Socratic dialectic, Hegel claimed to proceed by making implicit contradictions explicit: each stage of the process is the product of contradictions inherent or implicit in the preceding stage.
For Hegel, the whole of history is one tremendous dialectic, major stages of which chart a progression from self-alienation as slavery to self-unification and realization as the rational, constitutional state of free and equal citizens.
The Hegelian dialectic cannot be mechanically applied for any chosen thesis.
Critics argue that the selection of any antithesis, other than the logical negation of the thesis, is subjective.
Then, if the logical negation is used as the antithesis, there is no rigorous way to derive a synthesis.
In practice, when an antithesis is selected to suit the user's subjective purpose, the resulting "contradictions" are rhetorical, not logical, and the resulting synthesis is not rigorously defensible against a multitude of other possible syntheses.
The problem with the Fichtean "Thesis-Antithesis-Synthesis" model is that it implies that contradictions or negations come from outside of things.
Hegel's point is that they are inherent in and internal to things.
This conception of dialectics derives ultimately from Heraclitus.
Hegel has outlined that the purpose of dialectics is "to study things in their own being and movement and thus to demonstrate the finitude of the partial categories of understanding"
One important dialectical principle for Hegel is the transition from quantity to quality, which he terms the Measure.
The measure is the qualitative quantum, the quantum is the existence of quantity.
"The identity between quantity and quality, which is found in Measure, is at first only implicit, and not yet explicitly realised. In other words, these two categories, which unite in Measure, each claim an independent authority.
On the one hand, the quantitative features of existence may be altered, without affecting its quality. On the other hand, this increase and diminution, immaterial though it be, has its limit, by exceeding which the quality suffers change. [...] But if the quantity present in measure exceeds a certain limit, the quality corresponding to it is also put in abeyance.
This however is not a negation of quality altogether, but only of this definite quality, the place of which is at once occupied by another.
This process of measure, which appears alternately as a mere change in quantity, and then as a sudden revulsion of quantity into quality, may be envisaged under the figure of a nodal (knotted) line".
As an example, Hegel mentions the states of aggregation of water:
"Thus the temperature of water is, in the first place, a point of no consequence in respect of its liquidity: still with the increase or diminution of the temperature of the liquid water, there comes a point where this state of cohesion suffers a qualitative change, and the water is converted into steam or ice".
As other examples Hegel mentions the reaching of a point where a single additional grain makes a heap of wheat; or where the bald-tail is produced, if we continue plucking out single hairs.
Another important principle for Hegel is the negation of the negation, which he also terms Aufhebung (sublation): Something is only what it is in its relation to another, but by the negation of the negation this something incorporates the other into itself.
The dialectical movement involves two moments that negate each other, a somewhat and an another.
As a result of the negation of the negation, "something becomes an other; this other is itself somewhat; therefore it likewise becomes an other, and so on ad infinitum".
Something in its passage into other only joins with itself, it is self-related.
In becoming there are two moments:coming-to-be and ceasing-to-be: by sublation, i.e. negation of the negation, being passes over into nothing, it ceases to be, but something new shows up, is coming to be. What is sublated (aufgehoben) on the one hand ceases to be and is put to an end, but on the other hand it is preserved and maintained.
In dialectics, a totality transform itself, it is self-related.
Quote from : Wikipedia : Prosthesis
In medicine, a prosthesis (plural prostheses; from the Greek πρόσθεσις "addition") is an artificial extension that replaces a missing body part.
It is part of the field of biomechatronics, the science of using mechanical devices with human muscle, skeleton, and nervous systems to assist or enhance motor control lost by trauma, disease, or defect.
Prostheses are typically used to replace parts lost by injury (traumatic) or missing from birth (congenital) or to supplement defective body parts.
Inside the body, artificial heart valves are in common use with artificial hearts and lungs seeing less common use but under active technology development.
Other medical devices and aids that can be considered prosthetics include artificial eyes, palatal obturator, gastric bands, and dentures.
Quote from : Wikipedia : Avatar
In Hinduism, Avatar or Avatara (Devanagari अवतार, IAST avatāra, Sanskrit for "descent" viz., from heaven to earth, from the verbal root tṝ "to cross over") refers to a deliberate descent of a deity from heaven to earth, and is mostly translated into English as "incarnation", but more accurately as "appearance" or "manifestation", as it corresponds more closely to the view of Docetism in Christian theology, as distinct from the idea of incarnation in mainstream Christology and its implication of God 'in the flesh'.
The term is most often associated with Vishnu, though it has also come to be associated with other deities.
Varying lists of avatars of Vishnu appear in Hindu scriptures, including the ten (daśāvatāra) of the Garuda Purana and the twenty-two avatars in the Bhagavata Purana, though the latter adds that the incarnations of Vishnu are innumerable.
The avatars of Vishnu are a primary component of Vaishnavism. While Vishnu is typically spoken of as the source of the avatars, in Vaishnavism, Narayana, Vasudeva, and Krishna are also described as the source.
While Shiva and Ganesha are also described as descending in the form of avatars, with the Ganesha Purana and the Mudgala Purana detailing Ganesha's avatars specifically, the avatars of Vishnu carry a greater theological prominence than those of Shiva or Ganesha and upon examination relevant passages are directly imitative are imitative of the earlier Vishnu avatar lists.
One of the earliest references to avatar is in the Bhagavad Gita (c. 3138 BC), which describes the typical role of an avatar of Vishnu—to bring dharma, or righteousness, back to the social and cosmic order:
Whenever righteousness wanes and unrighteousness increases I send myself forth.
In order to protect the good and punish the wicked,
In order to make a firm foundation for righteousness,
I come into being age after age. (4.7–8)
Quote from : Wikipedia : Xenophobia
Xenophobia is a dislike and/or fear of that which is unknown or different from oneself.
It comes from the Greek words ξένος (xenos), meaning "stranger," "foreigner" and φόβος (phobos), meaning "fear."
The term is typically used to describe a fear or dislike of foreigners or of people significantly different from oneself, usually in the context of visibly differentiated minorities.
Originally posted by bignick
The fact that you see Liberalism/Communism as something negative, goes to show that you have already been indoctrinated.
"I promise I won't talk more than others have talked this afternoon," he said at the start of a rambling, 25-minute diatribe that outshot other speakers by a full 20 minutes. In the wide-ranging speech, he called capitalism the "road to hell" responsible for poverty, murder, AIDS — and even unfair climate agreements, the Toronto Star
reported.
Calling on spiritual leaders as varied as Jesus, Muhammad and Karl Marx, Chavez bellowed that climate discussions were going on behind closed doors and draft agreements remained "top secret."
"The text presented is not democratic or inclusive," said Chavez, who has made it a practice in his native Venezuela to close opposition newspapers, radio stations and TV networks, and jails dissident politicians on spurious charges.
"It's not democratic, it's not inclusive. Well, ladies and gentlemen, isn't that the reality of the world? Are we really in a democratic world?"
Marx was an atheist from his childhood and remained such for the whole of the rest of his life.
His atheism was not only practical but also theoretical. His theoretical atheism is due primarily to philosophical reasons and only secondarily to historical, social and political reasons.
Already in his thesis for the doctorate Marx proclaims in no uncertain terms that "in the country of reason" the existence of God cannot have any meaning.