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Does God control Apollon ?
Jesus Christ, if he was as Ronald Weinland says, not pre-existent, could only pay the "bill" FOR ONE OTHER HUMAN BEING. That is because his "monetary value" as a sacrifice would only cover the "bill" for one other human being.
A person sees before him a daunting apparition, which is his own demise, resulting from his own doing. Halfway measures will not suffice. Anything less than a full commitment to it will end in failure and humiliation. A person has to give everything he has to the cause of his own salvation. To fall short of that will mean condemnation and eternal death.
Now large crowds were accompanying Jesus, and turning to them he said, “If anyone comes to me and does not hate his own father and mother, and wife and children, and brothers and sisters, and even his own life, he cannot be my disciple. Whoever does not carry his own cross and follow me cannot be my disciple. For which of you, wanting to build a tower, doesn’t sit down first and compute the cost to see if he has enough money to complete it? Otherwise, when he has laid a foundation and is not able to finish the tower, all who see it will begin to make fun of him. They will say, ‘This man began to build and was not able to finish!’ Or what king, going out to confront another king in battle, will not sit down first and determine whether he is able with ten thousand to oppose the one coming against him with twenty thousand? If he cannot succeed, he will send a representative while the other is still a long way off and ask for terms of peace. In the same way therefore not one of you can be my disciple if he does not renounce all his own possessions.
Originally posted by doctorex
reply to post by SirPaulMuaddib_2
You believe that Ron teaches that Christ was a "normal" person, and that is why you don't understand. Everything I posted was from scripture (and you don't address the contradictions in your belief), I never quoted Ron once, yet you are, just as Ron prophesied, being eaten up by your hatred for him. Let it go. Free yourself from it.
[edit on 23/10/09 by doctorex]
45Thus it is written, The first man Adam became a living being (an individual personality); the last Adam (Christ) became a life-giving Spirit [restoring the dead to life].
πρός,p [pros]
1) to the advantage of
2) at, near, by
3) to, towards, with, with regard to
Here's what Dr. Daniel Wallace says about the use of πρός in his Greek Grammar Beyond the Basics, p. 380 (I have an older edition):
1. Purpose (for the purpose of)
2. Spatial (toward)
3. Temporal (toward, for [duration])
4. Result (so that; with the result that)
5. Opposition (against)
6. Association (with, in company with [with stative verbs]) -- our use here.
On p. 358ff he discusses the basic nature of prepositions, and specifically that of John 1:1. There are 2 types of prepositions: stative (suggesting a state) or transitive (implying some motion). So is πρός used in John 1:1 regarding a state that the Word had with God in the beginning or regarding some sort of motion toward God? Well, πρός is in general transitive.
However, it's not that simple as a stative preposition can be used with verbs of motion, and vice-versa. In John 1:1 πρός is transitive while the verb is stative. Dr. Wallace gave a general principle that stative verbs override the transitive force of prepositions (their force). He then gave the following instances in which πρός (as transitive) is over-run by a stative verb:
Matt. 13:56; 26:18, 55; Mark 6:3; 9:19; 14:49; Luke 9:41; Acts 10:48; 12:20; 18:3; 1 Cor. 16:6-7; 2 Cor. 5:8; 11:9; Gal. 1:18; 2:5; 4:18, 20; 1 Thess. 3:4; 2 Thess. 2:5; 3:10; Philemon 13; Heb. 4:13; and John 1:2.
We should also remember that this is Koine Greek, and was intended and written in a colloquial type of language In order to communicate more clearly with the masses.
1 John1:2 καὶ ἡ ζωὴ ἐφανερώθη, καὶ ἑωράκαμεν καὶ μαρτυροῦμεν καὶ ἀπαγγέλλομεν ὑμῖν τὴν ζωὴν τὴν αἰώνιον ἥτις ἦν πρὸς τὸν πατέρα (pros ton patera) καὶ ἐφανερώθη ἡμῖν.
Once again we see this unique usage. (usage of pros)
This is a preposition of motion with the verb of repose which involves eternity of relationship with activity of life. Since John uses this idea in 1 John 1:2 in this manner I am sure that he also did so in John 1:1.
In John 1:1 and 1 John 1:2 we see the preposition of motion. (pros)This isn't simply an action that is understood as moving towards and it is absurd to attempt to understand it in that manner. The idea of pros ton patera is understood as an eternity of active relation.
And like I said in an earlier post, when prepositions don't agree with their verbs (stative vs. transitive), the verb drives things, so a preposition such as πρός though transitive (indicating motion) can be used with a stative verb to indicate state, such as in this case. (John 1:1)
And like I said in an earlier post, when prepositions don't agree with their verbs (stative vs. transitive), the verb drives things, so a preposition such as πρός though transitive (indicating motion) can be used with a stative verb to indicate state, such as in this case. (John 1:1)
In 1 Corinthians 10:1–4, we read that ancient Israel was baptized into Moses and they all “ate the same spiritual food, and all drank the same spiritual drink. For they drank of that spiritual Rock that followed them, and that Rock was Christ.”
This sounds interesting, but could you explain the significance of this statement for someone not familiar with this controversy.
Oh...wait a minute......THEY TEMPTED CHRIST THE ROCK....
This person was a contemporary of Thomas Jefferson, so it is not some new fangled idea. It does have to be taken in a couple of ways, meaning, the Rock, has to refer to a concept. The concept of the future salvation worked out by Christ being the surety of, and reason for, all the good things God did for Israel. Christ is the bases for forgiveness and thus, is the Rock.
The Arabic version adds "him", meaning Christ, which is a right interpretation of the text; otherwise there would be no force in the apostle's reasoning; for Christ was the angel that went before the Israelites in the wilderness, the angel of God's presence, that bore, and carried, and saved them; he is the Jehovah they tempted at Massah and Meribah, and elsewhere, and God they spake against at this place referred to; hence it is clear that our Lord existed before his incarnation, and that he is truly and properly God;
It does have to be taken in a couple of ways, meaning, the Rock, has to refer to a concept.
I imagine there is a larger ongoing debate about Paul's meaning here, but what I was wondering was who is taking a particular stand on this, and why? I think it is a little silly if this was all someone had as their "proof" for whatever theory they are trying to support.
The question is whether "The Rock" in the OT, was Christ.
So can I take it from this that you do not agree with these people?
Their are some who believe Christ did not pre-exist, before His human incarnation.
And why not? What is clear is that Paul was talking about people in his own day who were acting like the people in the day of Moses.
Originally posted by SirPaulMuaddib
It does have to be taken in a couple of ways, meaning, the Rock, has to refer to a concept.
You can not tempt a "concept" this is stretching it, and forcing an alternate meaning on a verse that plainly states otherwise.