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John 14
24 He that loveth me not keepeth not my sayings: and the word which ye hear is not mine, but the Father's which sent me.
Originally posted by badmedia
reply to post by lifecitizen
That's not really true about Jesus. He says - I desire mercy, not sacrifice. The OT says it too. Jesus is an example of what I was shown by the father in my own personal experiences. And it was not presented to me as "go follow Jesus". But instead, it was all the little things he says and such - I was given that understanding. I was pretty amazed what Jesus actually said and did - because it's a bit different than the way Christians present it.
For example, you say Jesus is peace only if you follow "him" and such. Jesus says otherwise.
John 14
24 He that loveth me not keepeth not my sayings: and the word which ye hear is not mine, but the Father's which sent me.
Bet you won't hear many Christians quoting that verse to you. So Jesus is much different than Christianity. He is in fact, against the kinds of things Christianity does and has done.
Gotta be able to separate the 2. Jesus tells/is the truth, no doubt about that. Now if we can just get Christians to recognize and understand what it's really about, rather than accepting things and doing that which is opposite of him.
[edit on 8/28/2009 by badmedia]
In the ceremonial Law, there is a sacrifice that counts toward an individual person, whoever is making the sacrifice. This should teach us that each person is responsible for their own sins. The sins are not completely done away with at the time of the sacrifice, but are transferred onto the Temple until the Day of Atonement.
So, I've found out that blood sacrifice was considered very low in the OT. I've found at it only even atones the sins people didn't know they did, or did unintentionally. But yet in the OT, the highest form of atonement is repenting for sins. As such, it is actually the only form of atonement in the OT.
Then, we have Jesus. Who quotes the OT - I desire mercy, rather than sacrifice. . .
Originally posted by jmdewey60
reply to post by badmedia
In the ceremonial Law, there is a sacrifice that counts toward an individual person, whoever is making the sacrifice. This should teach us that each person is responsible for their own sins. The sins are not completely done away with at the time of the sacrifice, but are transferred onto the Temple until the Day of Atonement.
So, I've found out that blood sacrifice was considered very low in the OT. I've found at it only even atones the sins people didn't know they did, or did unintentionally. But yet in the OT, the highest form of atonement is repenting for sins. As such, it is actually the only form of atonement in the OT.
Then, we have Jesus. Who quotes the OT - I desire mercy, rather than sacrifice. . .
On the Day of Atonement, the sacrifice is for all Israel and it collects the accumulated sins stored up in the Temple and removes them. (done by the High Priest entering the Most Holy Place in the Temple, before the presence of God) This should teach us that responsibility for the sins of the community are placed onto one person on judgement day.
Judgement day happened at the cross and Jesus took responsibility for all sins that had and would occur, and God provided the sacrifice, just as the priesthood would have provided the special offering on Atonement Day, instead of one offered by the supplicants.
We are free to repent and join the Kingdom of God and be united in a bringing together of believers and Jesus and God because of something that happened a couple thousand years ago.
We do our part as individuals and God does for us what we can not do for ourselves. God is Holy and High above us and we are weak and not capable of attaining the level of holiness to be admitted into the direct presence of God at this time, so we have a Lord who is a god and the only Son of God, who is our god and will be for a long time into the future, until we eventually will be perfect. Then we will see God for Who He is.
Jesus is no stranger to being god and has been from the beginning of creation as the representative of God's will in the material world. When there was smoke and fire and loud noise at Sinai, that was the Word, as it was before the incarnation of an individual person Jesus, who was the bright radiance of the Father, in Heaven.
Hosea 8
11Because Ephraim hath made many altars to sin, altars shall be unto him to sin.
12I have written to him the great things of my law, but they were counted as a strange thing.
13They sacrifice flesh for the sacrifices of mine offerings, and eat it; but the LORD accepteth them not; now will he remember their iniquity, and visit their sins: they shall return to Egypt.
14For Israel hath forgotten his Maker, and buildeth temples; and Judah hath multiplied fenced cities: but I will send a fire upon his cities, and it shall devour the palaces thereof.
So what if I am? Do you believe in anarchy? Whatever you can get away with, goes? The fact that you have the power to do something justifies you doing it? There is no higher concept than your desire and your ability to satisfy it? I do not mean you, unless you are god. What I mean is god is capricious or He follows an order, let's say for example, the order of the universe.
You are limiting the father because you are saying that the father needs those thing in order to forgive sin. That the only way the father could forgive sins was to pay a "bill". But it is to the father that the bill is owed to in the first place.
You don't think the stockholders would have anything to say about that? Somebody pays. If the bank provided a load and the lender defaults on it, someone is going to have to pay for it. Let's say you are the bank president and you just forgive a debt. The owners of the bank will demand you pay it.
It's like saying a bank must kill their son in order to forgive money you owe them. As that money is owed to a bank in the first place, the bank can forgive that debt without any other actions than to do that.
We do not have magical powers to put our sins on an animal, then kill it and thus do away with the sin. This is not Disney. The only thing we can do is demonstrate our recognition of our own sinning and being sorry for it. The actual sacrifice is a lesson to us how horrible the crime of sin is. The Old Testament practitioner of sacrifice does a ritual that should point to and add significance to the real sacrifice it represents, which was the Son of God.
Repenting for sins is the only real form of atonement for sins in the OT, Jesus says he has come for that purpose. He doesn't say I am come to die for your sins, he says I am come to bring sinners to repentance. And that actually makes sense because he is showing them how to "pay their bills".
If you repent, the word would mean that you are turning around. If you are going in one direction, following sin, then to turn around, you need to follow the path of righteousness. Jesus was righteous himself, so we would be on a path that should make us become more like him.
Since one must actually repent for their sins, then it's not just something the father could just do. Because it requires things on your part. And so you are given a perfect example on how to do that. Jesus is needed in that capacity, and if you believe and follow that example then you are repenting for your sins and so forth.
As in the great manipulator, Paul? He wanted people to get away from the habit of thinking there was any further value in sacrificing animals.
It is in line with the OT, where as the sacrifice you mention is not. The sacrifice of Jesus bit is a manipulation designed to keep people from actually walking the path. Who benefits from that?
Jesus was the reality that the ceremonial law was an inferior image of. So why would Jesus be expounding on the merits of animal sacrifice. There is the conspicuous absence of a lamb in his passover supper. I realize there is a controversy about this with people obsessed with counting days and things. He called it a passover and according to whatever method he used to calculate it, it was to him the passover.
In what you say you are completely ignoring many of the things Jesus says and does. As well as ignoring the fact that Jesus never says anything close to that. You can only ever quote Paul, who came after Jesus, was warned of and contradicts Jesus. He wasn't even in agreement with the disciples.
What? What does he say? I don't know what you mean so I can not be ignoring it. If you have a specific quote, feel free to cite it.
Why can't you quote Jesus about these things? Why do you ignore where Jesus says the opposite?
Last time I checked, Hosea was in the Old Testament.
Hosea 8
11Because Ephraim hath made many altars to sin, altars shall be unto him to sin.
12I have written to him the great things of my law, but they were counted as a strange thing.
13They sacrifice flesh for the sacrifices of mine offerings, and eat it; but the LORD accepteth them not; now will he remember their iniquity, and visit their sins: they shall return to Egypt.
14For Israel hath forgotten his Maker, and buildeth temples; and Judah hath multiplied fenced cities: but I will send a fire upon his cities, and it shall devour the palaces thereof.
We did not invent the crucifixion as a way to avoid being good. I realize people have abused it, like in buying indulgences. Just because the profiteers of Christianity have perverted the belief in a saviour does not mean every Christian is believing out of a perverse desire to continue indulging sick pleasures.
Sad that people such as yourself treat Jesus as your own personal whipping boy.
Originally posted by jmdewey60
reply to post by badmedia
So what if I am? Do you believe in anarchy? Whatever you can get away with, goes? The fact that you have the power to do something justifies you doing it? There is no higher concept than your desire and your ability to satisfy it? I do not mean you, unless you are god. What I mean is god is capricious or He follows an order, let's say for example, the order of the universe.
You are limiting the father because you are saying that the father needs those thing in order to forgive sin. That the only way the father could forgive sins was to pay a "bill". But it is to the father that the bill is owed to in the first place.
You don't think the stockholders would have anything to say about that? Somebody pays. If the bank provided a load and the lender defaults on it, someone is going to have to pay for it. Let's say you are the bank president and you just forgive a debt. The owners of the bank will demand you pay it.
We do not have magical powers to put our sins on an animal, then kill it and thus do away with the sin. This is not Disney. The only thing we can do is demonstrate our recognition of our own sinning and being sorry for it. The actual sacrifice is a lesson to us how horrible the crime of sin is. The Old Testament practitioner of sacrifice does a ritual that should point to and add significance to the real sacrifice it represents, which was the Son of God.
If you repent, the word would mean that you are turning around. If you are going in one direction, following sin, then to turn around, you need to follow the path of righteousness. Jesus was righteous himself, so we would be on a path that should make us become more like him.
That being said, I can not think of any specifics from the Gospel that I could copy myself. If you can think of an action he did that you would think was good, (that you can do specifically) l let me know what that is.
10The fear of the LORD is the beginning of wisdom: a good understanding have all they that do his commandments: his praise endureth for ever.
My point is that the purpose for Jesus coming to earth was not to be an example. Not an example for us, anyway, unless it is meant as an example of what God is about.
As in the great manipulator, Paul? He wanted people to get away from the habit of thinking there was any further value in sacrificing animals.
I am not sure what you mean about benefiting unless you mean a government subsidized institution calling itself "The Church". They carry the thing too far, so they can pass out pieces of Jesus to who they decide are worthy. It is a marketplace and obviously directly against what Jesus was trying to do.
Jesus was the reality that the ceremonial law was an inferior image of. So why would Jesus be expounding on the merits of animal sacrifice. There is the conspicuous absence of a lamb in his passover supper. I realize there is a controversy about this with people obsessed with counting days and things. He called it a passover and according to whatever method he used to calculate it, it was to him the passover.
Proverbs
1Wisdom hath builded her house, she hath hewn out her seven pillars:
2She hath killed her beasts; she hath mingled her wine; she hath also furnished her table.
3She hath sent forth her maidens: she crieth upon the highest places of the city,
4Whoso is simple, let him turn in hither: as for him that wanteth understanding, she saith to him,
5Come, eat of my bread, and drink of the wine which I have mingled.
6Forsake the foolish, and live; and go in the way of understanding.
What? What does he say? I don't know what you mean so I can not be ignoring it. If you have a specific quote, feel free to cite it.
We did not invent the crucifixion as a way to avoid being good. I realize people have abused it, like in buying indulgences. Just because the profiteers of Christianity have perverted the belief in a saviour does not mean every Christian is believing out of a perverse desire to continue indulging sick pleasures.
Many Christians are devout believers in the Father and lead good and giving lives. Believing in an external salvation does not prevent real believers from being good but should free us from the bondage of trying to be good for rewards.