It looks like you're using an Ad Blocker.
Please white-list or disable AboveTopSecret.com in your ad-blocking tool.
Thank you.
Some features of ATS will be disabled while you continue to use an ad-blocker.
Originally posted by John Matrix
Just about anyone can assert just about anything, but this does not constitute proof of the claim.
Originally posted by undo
reply to post by John Matrix
this is not exactly correct, from my perspective.
as i mentioned before, if the early christians needed a book to be christians, they sure didn't know it. the book has been tinkered with an awful lot. it wouldn't surprise me if passages were added by the rcc, simply because some of the concepts are so completely opposite of each other, it's as if some parts were edited in. jesus didn't tell us that we should look forward to the book coming to comfort us. he said the holy spirit would do that. the book is useful and informative, of that there is no doubt, but to cast it in the light of infallible, is dangerously close to the problems jesus encountered with people worshipping mosaic law rather than Creator of moses. he even warns them that moses was making stuff in some of the laws, because he knew how hard it would be for people to follow some of the concepts -- such as avoiding divorce or even the thought of sex with someone other than your spouse. it wasn't that sex was bad, it was the idea that focus on flesh is focus off the spirit. i think the book is the same way. focus too much on the book, and you've just removed your eyes from the holy spirit and put the worship on the book
Originally posted by undo
reply to post by John Matrix
well it could be an issue for some, which the thread was discussing. there's more than one way to make an idol of it. to state it is the sum total of all things christian is obviously wrong but we see that all the time and how convenient that it also happens to be seemingly contradictory and occassionally mistranslated? that's part of the problem. emphasis where emphasis due, ya know.
Originally posted by undo
reply to post by John Matrix
you know where it says it. the teaching of women being quiet in the "church." i am the church. my body is the temple of god, not a building.
[edit on 15-1-2009 by undo]
Originally posted by undo
reply to post by Simplynoone
i tend to agree with you on this matter as i have often thought the chances of the rcc making it up from scratch are about as unlikely as they come considering they don't teach from it that often to begin with. but if they were the ones that compiled it, there's a chance some changes were made by them or paul was just being a man of his time - which is perfectly understandable. where the problem arises is treating it as if it were gospel if it's just a man's opinion, like moses' laws regarding divorce
Originally posted by paperplanes
Understood. I appreciate that you're contributing to this thread, as your opinions deviate from the norm on all sides. It's refreshing to hear a different, more thoughtful perspective.
Just don't fault me too much for not being on the path to enlightenment .
Originally posted by undo
simply,
i read the same thing about being noisy but that's not the context of paul's reasoning. he says clearly BECAUSE OF EVE. this means, he's saying women are still subject to the sins of the garden. when i debated this with another gentleman he said, well you still have pain in childbirth doncha? he was convinced that although we are forgiven those sins, we still live with the consequences including the idea that women should be quiet in church because they are more gullible than men .. .afterall, eve was tricked. had the women who proclaimed the risen jesus decided not to say anything because they were women, those guys woulda been clueless for quite awhile.
i think this will all get ironed out in the hereafter. it just seems a shame to have to endure this moratorium on women speaking in the congregation
He also went out of His way to heal a woman on the Sabbath (a definite no-no), right in front of the leader of the synagogue! He was willing to risk the difficulties it brought for Him because He cared so much for the poor woman who had been bent over double for 18 years. This account is found in Luke 13:10-17. Several things are significant about this passage. First, He called to the woman, inviting her to come to Him. Men did not speak to women publically, even their own wives.[7] Secondly, He risked a stir by healing her on the Sabbath. Thirdly, He called her a "Daughter of Abraham." This was an unusual expression. Men were called "Sons of Abraham" to show they were part of God's chosen people, but women were considered to have no part in the inheritance or covenant blessings of Abraham.