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Sanger saw birth control as a means to prevent "dysgenic" children from being born into a disadvantaged life, and dismissed "positive eugenics" (which promoted greater fertility for the "fitter" upper classes) as impractical. Though many leaders in the eugenics movement were calling for active euthanasia of the "unfit," Sanger spoke out against such methods. She believed that women with the power and knowledge of birth control were in the best position to produce "fit" children. She rejected any type of eugenics that would take control out of the hands of those actually giving birth
In 1926, Sanger even gave a lecture on birth control to the women's auxiliary of the Ku Klux Klan in Silver Lake, New Jersey.[11] She described it as "one of the weirdest experiences I had in lecturing," and added that she had to use only "the most elementary terms, as though I were trying to make children understand."
Originally posted by TasteTheMagick
Secondly: Until it is born, the fetus growing inside the mother is a PART of the mother. It has no free will and it has no voice in the matter. It is a part of her, and she has the right to decide whether she wants it to continue to grow inside of her or not.
Originally posted by TasteTheMagick
reply to post by juveous
You don't understand what I'm saying here. Before birth, the child is A PART of the mother's body. It is not it's own life form and does not have it's own separate set of rights. AFTER birth, the child is it's own living thing and has the rights of a living thing.
Lincoln’s Logic on Slavery Applied to Abortion
January 22, 2009 | By: John Piper
Category: Commentary
On January 12, 2009 Samantha Heiges, age 23, was sentenced to 25 years in prison for drowning her newborn in Burnsville, Minnesota. If she had arranged for a doctor to kill the child a few weeks earlier she would be a free woman.
What are the differences between this child before and after birth that would justify it’s protection just after birth but not just before? There are none. This is why Abraham Lincoln’s reasoning about slavery is relevant in ways he could not foresee. He wrote:
You say A. is white, and B. is black. It is color, then; the lighter, having the right to enslave the darker? Take care. By this rule, you are to be slave to the first man you meet, with a fairer skin than your own.
You do not mean color exactly? You mean the whites are intellectually the superiors of the blacks, and, therefore have the right to enslave them? Take care again. By this rule, you are to be slave to the first man you meet, with an intellect superior to your own.
But, say you, it is a question of interest; and, if you can make it your interest; you have the right to enslave another. Very well. And if he can make it his interest, he has the right to enslave you. (“Fragments: On Slavery")
There are no morally relevant differences between white and black or between child-in-the-womb and child-outside-the-womb that would give a right to either to enslave or kill the other.
Originally posted by TasteTheMagick
They're the one's that would have to carry the child for nine months and the RAISE it.
Originally posted by TasteTheMagick
that has POTENTIAL sentient life.