It looks like you're using an Ad Blocker.
Please white-list or disable AboveTopSecret.com in your ad-blocking tool.
Thank you.
Some features of ATS will be disabled while you continue to use an ad-blocker.
Originally posted by tgambill
Sorry, but most all of your post is designed to distract and has virtually no evidence except for mankinds later efforts to discredit the Bible which has obviously failed. I could comment on the post but it would serve no real end as you will go in one circle to another.
*****If the Pope really did he would be incorrect and I would tell him so. you can't in any case speak for the Pope and use this as a basis for Evidence for your argument!.
Luke's consistent substitution of Greek names for the Aramaic or Hebrew names occurring in his sources (e.g., Luke 23:33; // Mark 15:22; Luke 18:41; // Mark 10:51), his omission from the gospel of specifically Jewish Christian concerns found in his sources (e.g., Mark 7:1-23), his interest in Gentile Christians (Luke 2:30-32; 3:6, 38; 4:16-30; 13:28-30; 14:15-24; 17:11-19; 24:47-48), and his incomplete knowledge of Palestinian geography, customs, and practices are among the characteristics of this gospel that suggest that Luke was a non-Palestinian writing to a non-Palestinian audience that was largely made up of Gentile Christians.
Papias (ca. A.D. 135) described Mark as Peter's "interpreter," a view found in other patristic writers. Petrine influence should not, however, be exaggerated. The evangelist has put together various oral and possibly written sources--miracle stories, parables, sayings, stories of controversies, and the passion--so as to speak of the crucified Messiah for Mark's own day.
Traditionally, the gospel is said to have been written shortly before A.D. 70 in Rome, at a time of impending persecution and when destruction loomed over Jerusalem.
what he copied the other guy? the guy that didnt see jesus?
The ancient tradition that the author was the disciple and apostle of Jesus named Matthew (see Matthew 10:3) is untenable because the gospel is based, in large part, on the Gospel according to Mark (almost all the verses of that gospel have been utilized in this), and it is hardly likely that a companion of Jesus would have followed so extensively an account that came from one who admittedly never had such an association rather than rely on his own memories. The attribution of the gospel to the disciple Matthew may have been due to his having been responsible for some of the traditions found in it, but that is far from certain.
so this is far after the date too
Since Mark was written shortly before or shortly after A.D. 70 (see Introduction to Mark), Matthew was composed certainly after that date, which marks the fall of Jerusalem to the Romans at the time of the First Jewish Revolt (A.D. 66-70), and probably at least a decade later since Matthew's use of Mark presupposes a wide diffusion of that gospel. The post-A.D. 70 date is confirmed within the text by Matthew 22:7, which refers to the destruction of Jerusalem.
..........
Pauline authorship was contested in the West into the fourth century, but then accepted. In the sixteenth century, doubts about that position were again raised, and the modern consensus is that the letter was not written by Paul. There is, however, no widespread agreement on any of the other suggested authors, e.g., Barnabas, Apollos, or Prisc(ill)a and Aquila. The document itself has no statement about its author.
Among the reasons why Pauline authorship has been abandoned are the great difference of vocabulary and style between Hebrews and Paul's letters, the alternation of doctrinal teaching with moral exhortation, the different manner of citing the Old Testament, and the resemblance between the thought of Hebrews and that of Alexandrian Judaism. The Greek of the letter is in many ways the best in the New Testament
Among modern scholars there is wide agreement that 2 Peter is a pseudonymous work, i.e., one written by a later author who attributed it to Peter according to a literary convention popular at the time. It gives the impression of being more remote in time from the apostolic period than 1 Peter; indeed, many think it is the latest work in the New Testament and assign it to the first or even the second quarter of the second century.
The principal reasons for this view are the following. The author refers to the apostles and "our ancestors" as belonging to a previous generation, now dead (2 Peter 3:2-4). A collection of Paul's letters exists and appears to be well known, but disputes have arisen about the interpretation of them (2 Peter 3:14-16). The passage about false teachers (2 Peter 2:1-18) contains a number of literary contacts with Jude 1:4-16, and it is generally agreed that 2 Peter depends upon Jude, not vice versa. Finally, the principal problem exercising the author is the false teaching of "scoffers" who have concluded from the delay of the parousia that the Lord is not going to return. This could scarcely have been an issue during the lifetime of Simon Peter.
Originally posted by noobfun
reply to post by Good Wolf
ummm the bit that tells you about the print house that printed it and the date and version of print mostly
and the front cover of course
Originally posted by The Stand
After reading the bible and some other very interesting books, I have been contemplating that the bible may have been a plan to take over the world physically, mentally and spiritually. A lot of verses seem to imply harm to anybody who does not think like this god wants. Other verses I do not even want to think about because they make me sick as to think god is telling these people to do what I think he is. For example, what does this verse mean? Numbers 31:17-18 “now kill all the boys and all the women who have had sexual intercourse. Only the little girls may live; you may keep them for yourselves.”
[edit on 9-11-2008 by The Stand]
what about when he drowned ALL the children on earth
Vatican revises limbo view, hope for unbaptized babies
www.usatoday.com...
VATICAN CITY (AP) — Pope Benedict XVI has reversed centuries of traditional Roman Catholic teaching on limbo, approving a Vatican report released Friday that says there were "serious" grounds to hope that children who die without being baptized can go to heaven.
Theologians said the move was highly significant — both for what it says about Benedict's willingness to buck a long-standing tenet of Catholic belief and for what it means theologically about the Church's views on heaven, hell and original sin — the sin that the faithful believe all children are born with.
It was him who said "thou shall not kill"
Maybe he shoulda made an 11th commandment: "Thou shall do as I command, thou shall not do as I do."
Originally posted by L.I.B.
Traditions that were detrimental to a soul's evolution/elevation. Personally, I see it as a mercy since those souls could then be reborn into a society with higher standards... er, at least without the traditions of child sacrifice.