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The Commission discovered that the potential ability to clone human beings through somatic cell nuclear transfer techniques raises a host of complex scientific, religious, legal, and ethical issues—some new, and some old. Especially noteworthy was the diversity of views that we heard among religious scholars, indeed even among those within the same religious tradition. Although we did not agree on all of the ethical issues surrounding the cloning of human beings, we nonetheless unanimously concluded that given the state of science, any attempt to create a child using somatic cell nuclear transfer, whether in the public or private sector, is uncertain in its outcome, is unacceptably dangerous to the fetus, and therefore, morally unacceptable.
Originally posted by ThreeNF
reply to post by Bigwhammy
The last I heard was that there were 13 clones, but I really can't say for sure. Clonaid is a separate entity from the Raelian Movement. From what I understand it has been the parent's decision to not reveal the identity of the cloned children they are raising, out of fear that it would destroy the child's upbringing.
The rate of failure in animal cloning should serve as a
fire bell in the night. Behind the headlines of apparent
success in animal cloning lies a failure rate as high as 95 to
97 percent.
Would human cloning lessen the worth of individuals and
diminish respect for human life by turning procreation into a
manufacturing process?
Is there a bright line between the joining of a man and a
woman's reproductive cells and the replication of just one
person's genetic material?
Is the one creation and the other mere construction?
The Christian philosopher G.K. Chesterton wrote, ``The
whole difference between construction and creation is exactly
this, that a thing constructed can only be loved after it is
constructed, but a thing created is loved before it exists.''
On May 31, 1997, an issue of the popular science magazine New Scientist said that the International Raëlian Movement was starting a company to fund the research and development of human cloning. This alarmed bioethicists who were opposed to such plans. They warned lawmakers against failing to regulate human cloning. At the time, European countries such as Britain had banned human cloning, but the United States had merely a moratorium on the use of federal funds for human cloning research. Former United States president Bill Clinton requested that private companies pass their own moratorium. Claude Vorilhon, the founder of Raëlism, was opposed to this move and denied that the technology used to clone was inherently dangerous.
Originally posted by Bigwhammy
reply to post by ThreeNF
Not just my opinion.
It undermines the value of human life. You are creating humans for selfish purposes.
Statement of Thomas H. Murray, Ph.D.
Commissioner, National Bioethics Advisory Commission
Testimony before the Subcommittee on Oversight and Investigations
United States House of Representatives
The Commission discovered that the potential ability to clone human beings through somatic cell nuclear transfer techniques raises a host of complex scientific, religious, legal, and ethical issues—some new, and some old. Especially noteworthy was the diversity of views that we heard among religious scholars, indeed even among those within the same religious tradition. Although we did not agree on all of the ethical issues surrounding the cloning of human beings, we nonetheless unanimously concluded that given the state of science, any attempt to create a child using somatic cell nuclear transfer, whether in the public or private sector, is uncertain in its outcome, is unacceptably dangerous to the fetus, and therefore, morally unacceptable.
bioethics.georgetown.edu...
[edit on 4/18/2008 by Bigwhammy]
Human Cloning and Human Dignity:
Given the enormous importance of what is at stake, we believe that the so-called "precautionary principle" should be our guide in this arena. This principle would suggest that scientists, technologists, and, indeed, all of us should be modest in claiming to understand the many possible consequences of any profound alteration of human procreation, especially where there are not compelling reasons to proceed. Lacking such understanding, no one should take action so drastic as the cloning of a human child. In the absence of the necessary human wisdom, prudence calls upon us to set limits on efforts to control and remake the character of human procreation and human life.
It is not only a matter of prudence. Cloning-to-produce-children would also be an injustice to the cloned child – from the imposition of the chromosomes of someone else, to the intentional deprivation of biological parents, to all of the possible bodily and psychological harms that we have enumerated in this chapter. It is ultimately the claim that the cloned child would be seriously wronged – and not only harmed in body – that would justify government intervention. It is to this question – the public policy question of what the government should and can do to prevent such injustice – that we will turn in Chapter Seven. But, regarding the ethical assessment, Members of the Council are in unanimous agreement that cloning-to-produce-children is not only unsafe but also morally unacceptable and ought not to be attempted.
CLONAID's™ scientists have done extensive research in order to define the best cloning process, adapted to human cells. We are very happy that we have been able to give birth successfully to five clone babies. We are now offering our services on a worldwide basis, in strict respect of local laws. If you want to reserve and be among the next ones to receive this service, please contact us.
The American Medical Association holds four points of reason why cloning should not take place. They are:
1) there are unknown physical harms introduced by cloning,
2) unknown psychosocial harms introduced by cloning, including violations of autonomy and privacy,
3) impacts on familial and societal relations, and
4) potential effects on the human gene pool (Council on Ethical and Judicial Affairs 4-6). We just simply do not know the harms that will come from cloning.
The Human Fertilization and Embryology Authority agrees with the general public impression that to clone human beings would be ethically unacceptable as a matter of principle.
as long as the Raelians, (or Clonaid, rather), are doing it in a place where it is not illegal, then there's not really much of an issue.
Originally posted by Daniem
The serpent was trying to help the humans get the knowledge. Yet you say its a bad thing. Why should learning knowledge be a sin? Seems like a method of control to me;
"RAEL brings us a new vision and a new understanding that liberates us
from tradition, habits and social conditioning."
Originally posted by qonone
The tree is known as Tree of the Knowledge of Good and Evil. They were given The Tree Of Life in which all was they/we needed. The tree of the knowledge of good and evil was the antithesis of the tree of life. One sustained life, the other brought death. If the tree of life represented the grace of God, then the tree of the knowledge of good and evil must depict something contrary to grace.
I find it interesting that Christians believe that knowledge is a bad thing.
I don't see any particular difference between Rael's "brainwashing" and the Christian religion's "brainwashing".
Originally posted by Bigwhammy
Why is knowledge of murder and war a good thing? Why is knowledge of pedophilia a good thing? How does knowledge of evil advance anything? Ignorance of such things is called innocence, which is the state man was in before the fall.
No he specifically mentioned "training" ones self not to feel guilt for adultery and other shameful acts. Raeians routinely practice what they call "sensual mediation" which is brainwashing with a sexual reward attached, to make it more effective.