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Originally posted by MatrixProphet
reply to post by Crispus
I appreciate all the work you did, but I do not find it to be substantial enough to argue my points.
Originally posted by MatrixProphet
"Though the procedure was subject to wide variation according to the whim and sadism of the executioner, by the Roman period several features were fairly standard. With a placard proclaiming the crime hung around the neck, the condemned prisoner carried the crossbar, not the whole cross, to the place of execution where the upright stake was already in place."
(Harper's Bible Dictionary, 1985 edition, p. 194; see also the Anchor Bible Dictionary Volume 1, 1992 edition, pp. 1208-1209)
The problem with this is: are the writer's of this theory regarding Jesus biased? Are the writers of the above Bible Dictionary's biased and would they have reason to be? Other scholars as I have indicated before have expressed their anger and distaste regarding how the cross was added to lexicons etc. to support Christian bias.
Originally posted by MatrixProphetThe point that is irrefutable is; there is no proof that Jesus died on a cross, nor is there proof that he didn't. So then when making a case a person needs to look at all the angles. How did it fit into the Jewish law? His bones could not be broken to fulfill all the prophesies that Jesus needed to complete, which are about, 327! He needed to die quickly and the cross could take days, weeks etc. and they could still even live.
Originally posted by MatrixProphet[I will not rehash all the information that has already been dispensed by myself and others. Just go back and read all the posts. Many others are questioning it, or like myself - believe it to be a lie. You have not changed my thinking.
Constantine was a pagan worshiper of the sun god, and the symbol of this false god was the cross or the letter T, the initial letter of the false god Tammuz. If what Constantine saw in vision was a cross, then it was the sign of his god, for Jesus Christ was not hanged upon a cross but was hanged upon a simple stake. It was from Constantine's time onward that the symbol of the apostate Christianity which he professed to accept was the cross.
('What Has Religion Done for Mankind', 1951, p. 270)
With so many different designs having been used in false worship, if a person went to the trouble and took the time he might find an undesirable connection with almost every design he sees around him. But why do that? Would it not be needlessly upsetting? And is that the best use of one's time and attention?"(Awake!, Dec. 22, 1976, p. 15)
“. . . the term stauros, the only one used by the Gospel writers when referring to that upon which Jesus hung, could mean either a plain pole, a stake or a cross.” (Awake!, April 8, 1963, p. 28; compare to the November 22, 1976 Awake!, p. 27)
"Tradition, not the Scriptures, also says that the condemned man carried only the crossbeam of the cross, called the patibulum or antenna, instead of both parts. In this way some avoid the predicament of having too much weight for one man to drag or carry a third of a mile (.5 kilometer) from the Castle of Antonia to Golgotha." (Aid to Bible Understanding, p. 824)
But do not writers early in the Common Era claim that Jesus died on a cross? For example, Justin Martyr (114-167 C.E.) described in this way what he believed to be the type of stake upon which Jesus died: "For the one beam is placed upright, from which the highest extremity is raised up into a horn, when the other beam is fitted on to it, and the ends appear on both sides as horns joined on to the one horn." This indicates that Justin himself believed that Jesus died on a cross. However, Justin was not inspired by God, as were the Bible writers.
(Awake! November 22, 1976 p. 27)
The Catacombs in Rome bear the same testimony: "Christ" is never represented there as "hanging on a cross", and the cross itself is only portrayed in a veiled and hesitating manner.
In his Letters from Rome Dean Burgon says: "I question whether a cross occurs on any Christian monument of the first four centuries".
In Mrs. Jameson's famous History of our Lord as Exemplified in Works of Art, she says (vol. ii. p. 315): "It must be owned that ancient objects of art, as far as hitherto known, afford no corroboration of the use of the cross in the simple transverse form familiar to us, at any period preceding, or even closely succeeding, the time of Chrysostom"; and Chrysostom wrote half a century after Constantine!
"....at any period preceding or even closely succeeding the words of St. Chrysostom. But if the simple cross be not found in any relics of Art, there is no doubt, on the other hand, that another form of it exists on objects coeval with Chrysostom, and that in such abundance as to infer the truth of the fullest meaning of his words. This is, namely, the so-called monogram of Christ, in the more or less complex tracery of which the cross, if not actually seen, is at least indicated. This monogram is composed of two Greek letters, the X or Ch and P or R, which by a usual Greek abbreviation formed one composite letter out of the first consonants of the name of Christ, and was adopted evidently in familiar household usage by Christians alike of the East or West. There is no doubt that this monogram was venerated not only as containing the name of Christ, but as affording to the eye of faith the materials in some sort for the sign of the cross."
(History of our Lord as Exemplified in Works of Art by Anna Brownell Jameson, Vol. 2, p. 315
Long before the Christian era, crosses were used by the ancient Babylonians as symbols in their worship of the fertility god Tammuz. The use of the cross spread into Egypt, India, Syria, and China. Then, centuries later, the Israelites adulterated their worship of Jehovah with acts of veneration to the false god Tammuz.
Originally posted by MatrixProphet
reply to post by Crispus
Thank you! I really want to thank you for all this attention. And the fact that you were brought in to be a heavy ringer, is a real compliment to me.
Originally posted by MatrixProphetOne spiritual abstract thought (if it is correct) can outweigh a thousand memorized or quoted texts. You are working with the minds of men with their conditioning and beliefs and agendas. It doesn't translate to truth.
Originally posted by MatrixProphetYou have substantiated with me that I am most likely right.
Originally posted by doctorex
In other words Crispus, Matrix prophet has made up his mind, and there is nothing anybody can say to help shine further info on the subject, and since he is right, only those who have similar views can be quoted, and anybody who disagrees with what he says, or shows that what he is saying is incorrect, is obviously wrong.
Originally posted by doctorexFor example, he bases his whole argument on words saying the Christ was killed on a stake, but completely rejects all additional info that shows yes, he was killed on a stake that was permanently kept in place, and that he carried the cross bar to this stake which was then attached to it.
The condemned, after having been scourged (Liv. XXXVi: 26; Prud. Enchir. Xli: I), had to bear his cross, or at least the transverse beam, to the place of execution, which was generally in some frequented place without the city. The cross itself, or the upright beam, was fixed in the ground.
(The Popular and Critical Bible Encyclopedia edited by Samuel Fellows, 1919, Vol. 1, p. 475)
I don't understand why the Romans would bother to make four to six soldiers carry a stake back and forth to different locations when the Centurion could find better things for them to do like protect the Governor and keep the peace. That's four to six soldiers per stake. Why not just leave the stake there?