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Not quite true there undo..............Christ ranted against the traditions of MAN corrupting the law. Your use of the term "old covenant" is the telltale sign. GOD and Jesus are the same, the law is the same, the covenant is the same.
Originally posted by heliosprime
Example, its OK to lie, IF it benefits ISLAM.
Originally posted by heliosprime
It's OK to murder, if it benefits ISLAM.
Originally posted by heliosprime
It's OK to set muhammand above Jesus.......
Originally posted by Unlettered
The complete Qur’an was revealed over a period of 22½ years. Whenever the Prophet received a revelation, he would first memorize it himself and immediately ask the companions to write down the revelation he had received since he himself was an illiterate...
...as was prophesied in the Bible.
And the book is delivered to him that is not learned, saying, Read this, I pray thee: and he saith, I am not learned. [Isaiah 29:12]
Originally posted by babloyi
Originally posted by heliosprime
Example, its OK to lie, IF it benefits ISLAM.
untrue
[edit on 21-1-2008 by babloyi]
Cases in which lying IS permitted
One of the most interesting moral dilemmas for Islam are the cases in which lying is permitted
The Traditions tell us that there are three instances where deception can be used:
Humaid b. 'Abd al-Rahman b. 'Auf reported that his mother Umm Kulthum daughter of 'Uqba b. Abu Mu'ait, and she was one amongst the first emigrants who pledged allegiance to Allah's Apostle (may peace be upon him), as saying that she heard Allah's Messenger (may peace be upon him) as saying: A liar is not one who tries to bring reconciliation amongst people and speaks good (in order to avert dispute), or he conveys good. Ibn Shihab said he did not hear that exemption was granted in anything what the people speak as lie but in three cases: in battle, for bringing reconciliation amongst persons and the narration of the words of the husband to his wife, and the narration of the words of a wife to her husband (in a twisted form in order to bring reconciliation between them). (Sahih Muslim, Hadith number 6303-05; see also Sahih al-Bukhari 3.857)
More information is provided by William Muir's "Life of Mahomet", Volume I, footnote 88:
The common Moslem belief is that it is allowable to tell a falsehood on four occasions:
1st, to save one's life;
2nd, to effect a peace or reconciliation;
3rd, to persuade a woman;
4th, on the occasion of a journey or expedition.
To save one's life
The first is borne out by Mahomet's express sanction. Ammar ibn Yasir was sorely persecuted by the pagans of Mecca, and denied the faith for his deliverance. The Prophet approved of his conduct: - "If they do this again, then repeat the same recantation to them again." Katib al Wackidi; p. 227 ½. Another tradition preserved in the family of Yasir, is as follows: - "The idolators seized Ammar, and they let him not go until he had abused Mahomet and spoken well of their gods. He then repaired to the Prophet, who asked of him what had happened." - "Evil, oh Prophet of the Lord! I was not let go until I had abused thee, and spoken well of their gods." - "But how," replied Mahomet, "dost thou find thine own heart?" - "Secure and steadfast in the faith." - "Then," said Mahomet, "if they repeat the same, do thou too repeat the same." Ibid. Mahomet also said that Ammar's lie was better than Abu Jahl's truth.
To effect a peace or reconciliation
The second is directly sanctioned by the following tradition:- "That person is not a liar who makes peace between two people, and speaks good words to do away their quarrel, although they should be lies. Mishcat, vol ii. p.427.
To persuade a woman
As to the third, we have a melancholy instance that Mahomet did not think it wrong to make false promises to his wives, in the matter of Mary his Egyptian maid.
[This article provides more information on this incident.]
On the occasion of a journey or expedition
And regarding the fourth, it was his constant habit in projecting expeditions (excepting only that to Tabuk) to conceal his intentions, and to give out that he was about to proceed in another direction from the true one. Hishami, p. 392; Katib al Wackidi, p. 133 ½.
Originally posted by babloyi
.
Originally posted by heliosprime
It's OK to murder, if it benefits ISLAM.
Untrue
[edit on 21-1-2008 by babloyi]
Muhammad's treatment of enemies
Muhammad, on the whole, appeared to be a pious man. There are, however, several interesting contradictions in his own life. One of the most damaging was his relationship with his enemies.
Ka`b bin al-Ashraf
Sallam Ibn Abu'l-Huqayq (Abu Rafe) (Abu Rafi)
Al-Nadr bin al-Harith
`Uqba bin Abi Mu`ayt
`Abdullah bin Ubai bin Salul al-`Aufi
Umaiya bin Khalaf Abi Safwan
`Amr b. Jihash
An anonymous man
Ibn Sunayna, Sirat p. 369 + note 580
Abd Allah Ibn Sa`d Ibn Abi Sarh
Abu `Afak
`Asma' Bint Marwan
The Meccan Ten:
Ikrimah Ibn Abi Jahl
Habbar Ibn al-Aswad
Miqyas Ibn Sababah al-Laythi
Abd Allah Ibn Sa`d Ibn Abi Sarh (more detail in the above article)
Al-Huwayrith Ibn Nuqaydh
Abd Abbah Ibn Hilal Ibn Khatal al-Adrami
Hind Bint Utbah
Sarah the mawlat of `Amr Ibn Hashim
Fartana
Qaribah
Al-Yusayr b. Rizam and Khalid b. Sufyan b. Nubayh, Sirat 665-6
the tribe of Banu Qurayza
Also, excessive cruelty in the cases of
Kinana b. al-Rabi` and
the people from Urayna.
and A Christian perspective on these events.
I understand what some believe but do Muslims believe this because it is explained in the Koran, Hadith, or external source? I keep asking "why" but am only told "what." lol I think Kangjia tried to answer my question but never told me where the information is found. If it is in the Koran or Hadith, I promise not to use the argument "then you're using the Koran to prove the Koran or your own Hadith to prove the Koran!" I'm a bit more open minded than that.
But I am curious to know. You see, everything I have ever read states the Koran was not penned by Mohammad's followers until after his death. This thread is the first time I've heard people say it was penned in his lifetime.
Hm. My Bible does not imply such a thing.
Thank you for your reply.
Originally posted by Unlettered
Some references of Hadiths...
I’ve used the KJV translation in my post, I thought it was famous but didn’t thought it wasn’t the favorite
Deuteronomy chapter 18 verse 18
John chapter 16 verse 12-14
Originally posted by heliosprime
Then explain this......
....
answering-islam.org.uk...
Originally posted by AshleyD
If it is in the Koran or Hadith, I promise not to use the argument "then you're using the Koran to prove the Koran or your own Hadith to prove the Koran!" I'm a bit more open minded than that.
But I am curious to know. You see, everything I have ever read states the Koran was not penned by Mohammad's followers until after his death. This thread is the first time I've heard people say it was penned in his lifetime. This intrigues me and I would like to know why the opinions differ and why some believe it was penned in his lifetime and where this is stated. I promise I will not argue your answer in any way- I truly am simply curious to know why there is two different beliefs for the Koran's creation.
MUHAMMAD'S EARLY TERRORIST ACTS
After moving to Medina, Muhammad began to have conflict with the Jews and pagans in the area. I'll focus on several incidents, not necessarily in chronological order, that illustrate Muhammad as a terrorist.
The first terrorist incident involves Muhammad's command to his followers to "kill any Jew who comes under your power".
From Guillaume, op cit, page 369:
"The apostle said, "Kill any Jew who falls into your power." Thereupon Muhayyisa b. Masud leapt upon Ibn Sunayna, a Jewish merchant with whom they had social and business relations, and killed him. Huwayyisa was not a Muslim at the time though he was the elder brother. When Muhayyisa killed him Huwayyisa began to beat him, saying, 'You enemy of God, did you kill him when much of the fat on your belly comes from his wealth?' Muhayyisa answered, 'Had the one who ordered me to kill him ordered me to kill you I would have cut your head off.'"
END OF QUOTE
This story is also supported in the Sunan of Abu Dawud, Book 13, Number 2996:
Narrated Muhayyisah: The Apostle of Allah said: If you gain a victory over the men of Jews, kill them. So Muhayyisah jumped over Shubaybah, a man of the Jewish merchants. He had close relations with them. He then killed him. At that time Huwayyisah (brother of Muhayyisah) had not embraced Islam. He was older than Muhayyisah. When he killed him, Huwayyisah beat him and said: O enemy of Allah, I swear by Allah, you have a good deal of fat in your belly from his property.
END OF QUOTE"
Deuteronomy chapter 18 verse 18
Because this prophecy is in the Old Testament, it is before Jesus. We can reasonably assume it is a reference to Jesus as this prophecy was before He came and is also referring to prophet who would be a Jew (Mohammad was not Jewish).
John chapter 16 verse 12-14
I'll give you my perspective as a Christian using the entire context of the passage. Please do not think I am trying to convert you or argue. The passage is referring to the Holy Spirit and not a human being. We can deduce this from the following:
1) The word "He" in English translates from the original Greek as "it" (a neutral gender commonly used to represent the Holy Spirit).
2) The one who would come is mentioned twice as a Spirit.
3) Jesus is telling His apostles that He must go so this "it" can come. We know the Holy Spirit was poured out on Christians only 40 days after Jesus' ascension at Pentecost. So Jesus went and the Holy Spirit came as promised.
4) The context mentions the tasks this "it" will do. It will counsel, convict, and guide. The Holy Spirit does these things as stated in other passages.
Due all of the above, we can logically assume this is the Holy Spirit.
We are warned not to believe them because the "God" they worship with neither be Jesus or Jehovah. This leads some to believe it is a reference to Islam.
Another interesting thing is this: Right before Jesus mentioned the coming of the Holy Spirit, He tells us other "ones" would come who would kill us. We are told these people will be religious. He also tells us they will believe they are doing a service to "God" by killing us.
Originally posted by Unlettered
The word ‘brethren’ was used in the verse of Deuteronomy. It is generally believed in the Muslim community that the prophecy was precisely used for the Prophet as he was an Arab (The Descendent of Ishmael).
But it’s mentioned in the Bible that the Holy Spirit was already present on earth...