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Originally posted by DaRAGE
BEcause i was pretty damn sure that in the koran it says that the non-believers must be killed.....
Originally posted by DaRAGE
O believers, take not Jews and Christians as friends; they are friends of each other. Those of you who make them his friends is one of them. God does not guide an unjust people. - 5:54
Originally posted by DaRAGE
KORAN commands to kill infidels:
Allah is an enemy to unbelievers. - Sura 2:98
Originally posted by DaRAGE
On unbelievers is the curse of Allah. - Sura 2:161
Originally posted by DaRAGE
Slay them wherever ye find them and drive them out of the places whence they drove you out, for persecution is worse than slaughter. - 2:191
Originally posted by DaRAGE
When the sacred months are over, slay the idolaters wherever you find them. Arrest them, besiege them, and lie in ambush everywhere for them. - 9:5
Originally posted by DaRAGE
Fight those who believe neither in God nor the Last Day, nor what has been forbidden by God and his messenger, nor acknowledge the religion of Truth, even if they are People of the Book, until they pay the tribute and have been humbled. - 9:29
Originally posted by DaRAGE
(another source: ) The unbelievers are impure and their abode is hell.
Originally posted by DaRAGE
(another source: ) Humiliate the non-Muslims to such an extent that they surrender and pay tribute.
If this is true, it is certainly sickening... but I find this to be a pretty tall tale unless facts are brought forward. It sounds more like something you'd hear from a drunkard at a bar than something from the news.
If I had to bet, this is probably sensationalism. Someone probably hated Islam enough to make a bogus report to sway public opinion. We'll just have to do the reasonable thing and wait and see what the investigation comes up with.
As for the event - homosexuals are condemed by islam. If this article is true then these people are not true muslims. Most of us tend to generalize muslims and think that all of them are alike.
By HASSAN BUTT
When I was still a member of what is probably best termed the British Jihadi Network - a series of British Muslim terrorist groups linked by a single ideology - I remember how we used to laugh in celebration whenever people on TV proclaimed that the sole cause for Islamic acts of terror like 9/11, the Madrid bombings and 7/7 was Western foreign policy.
More important, they also helped to draw away any critical examination from the real engine of our violence: Islamic theology.
The attempts to cause mass destruction in London and Glasgow are so reminiscent of other recent British Islamic extremist plots that they are likely to have been carried out by my former peers.
And as with previous terror attacks, people are again saying that violence carried out by Muslims is all to do with foreign policy.
If we were interested in justice, you may ask, how did this continuing violence come to be the means of promoting such a (flawed) Utopian goal?
How do Islamic radicals justify such terror in the name of their religion?
There isn't enough room to outline everything here, but the foundation of extremist reasoning rests upon a model of the world in which you are either a believer or an infidel.
Formal Islamic theology, unlike Christian theology, does not allow for the separation of state and religion: they are considered to be one and the same.
For centuries, the reasoning of Islamic jurists has set down rules of interaction between Dar ul-Islam (the Land of Islam) and Dar ul-Kufr (the Land of Unbelief) to cover almost every matter of trade, peace and war.
But what radicals and extremists do is to take this two steps further. Their first step has been to argue that, since there is no pure Islamic state, the whole world must be Dar ul-Kufr (The Land of Unbelief).
Step two: since Islam must declare war on unbelief, they have declared war upon the whole world.
Along with many of my former peers, I was taught by Pakistani and British radical preachers that this reclassification of the globe as a Land of War (Dar ul-Harb) allows any Muslim to destroy the sanctity of the five rights that every human is granted under Islam: life, wealth, land, mind and belief.
In Dar ul-Harb, anything goes, including the treachery and cowardice of attacking civilians.
what ever they are they areant muslim as homosexuality is against islam so they can say they are muslim as much as they want
1b.) Profanity: You will not use profanity in our forums, and will neither post with language or content that is obscene, sexually oriented, or sexually suggestive nor link to sites that contain such content.
Originally posted by BO XIAN
I would encourage you to research this extensively before making such an all encompassing flat statement.
The evidence I've read from a diversity of sources indicates it's not AT ALL that simple or clear-cut.
After marriage, yeah, the standards get tougher and more consistently applied. Before marriage, in MOST Islamic regions I studied about it in . . . the assertion just doesn't hold water.
Originally posted by BO XIAN
1. Marriage is delayed until arranged, managed etc. . . . often until late in a viril man's life per our standards and much later than a teen or young adult's raging hormones.
Originally posted by BO XIAN
2. There really is, according to many reports from diverse even Islamic sources . . . a kind of unwritten law, standard, custom . . . double standard even . . . that men BEFORE MARRIAGE . . . doing the inserting are not considered homosexuals or even that immoral. The poor bloke receiving the insertion IS considered immoral and probably even gay.
Originally posted by BO XIAN
3. The pilots training in Texas that I've dialogued with others about really considered their buggering friends they seduced etc. to be little more than whacking off in the shower. There was no or virtually not the slightest guilty consciences vis a vis Islam morality.
Originally posted by BO XIAN
4. It can probably be argued that they were slipping and sliding about this or that Islamic sensibility depending upon which Imam or writing or standard one appealed to. But the fact appears to be the case that this is fairly wide-spread without much censure at all from even the religious police in most Islamic areas. . . . unless, of course . . . one happens to be the one receiving the insert; perhaps one happens to be low in rank; or perhaps one happens to be caught in the wrong place at the wrong time. But for a huge percentage of the inserters of all walks and intensities of Islamic life and faithfulness . . . the practice is guilt-free and punishment free.
Originally posted by BO XIAN
5. Add in the issue that when XYZ Islamic authorities delcare that the whole world is at war with Islam . . . and therefore Islam is at war with the whole world, ANYTHING BECOMES FAIR GAME, RELIGIOUSLY LEGAL AND OK --per such authorities and their followers-- . . . AS LONG AS IT'S THE INFIDELS who are the victims.
Originally posted by bodrul
in this section i have linked to three sites with information on Islam and war and how it should be conducted and the reasons why muslims should go to war
it also explains what JIhad is which has been misunderstood
source
Approximately fourteen hundred years ago, prophet Muhammed ,the last in the line of the prophets of Islam (Submission), delivered the Quran, the Final Testament. Islam (Submission in English) was founded by Abraham. Ever since the Renaissance, its believers have been subjected to difficulties. From the Inquisition in Spain and Andalucia to the ethnic cleansing in Bosnia and Chechnya, the Muslim people have endured colonial regime and economic and military oppression. By the means of media, Islam (Submission) has been given a sinister image in the eye of the public opinion, this notorious image is mainly due to the ignorance and misunderstanding of the media and public. A word which is often heard and associated with the acts of certain individuals, claiming to act in the name of Islam, is the Arabic word: Jihad. Its significance plays an extremely crucial role in the image of Islam. But what does this so widely known word mean?
Jihad has a great significance in the lives of Muslims (Submitters in English). Like any language, Arabic has unique words which have a particular meaning which cannot be translated precisely. The best translation known for such a word is the following: a sincere and noticeable effort (for good); an all true and unselfish striving for spiritual good.
Jihad as presented in the Quran and any of the other scriptures implies the striving of spiritual good. This Jihad particularly involves change in one's self and mentality. It may concern the sacrifice of material property, social class and even emotional comfort solely for the salvation and worship of God ALONE. As a result, one who practises Jihad will gain tremendously in the Hereafter*.
"The Hereafter is far better for you than this first (life.)"(93:4)
"Say, "O my people, do your best, and so will I. You will surely find out who the ultimate victors are." Certainly, the wicked will never succeed."(6:135).
The Jihad involves noticeable effort for righteousness. This means that the effort concentrated in the Jihad is a step in the true and ultimate path of Islam (submission); the effort imposed on one's self. Thus Jihad is solely individual, self-centered and self-interested. This effort is only the doing of good for salvation and pardon of God. The Quran points this out in the following verse:
"The day will come when every soul will serve as its own advocate, and every soul will be paid fully for whatever it had done, without the least injustice." (16:111).
" The day will come when each soul will find all the good works it had done brought forth. As for the evil works, it will wish that they were far, far removed. GOD alerts you that you shall reverence Him alone. GOD is Compassionate towards the people. " (3:30).
In respect to the above Quranic verses, God tells the believers that all acts will reflect the soul of their authors. Examples of this Jihad would be to exceed in the sincere act of good deeds (to frequent the mosques that worship God alone more often; to study the scripture in detail, to help the poor and the orphans, to stand for people's right for freedom, be equitable, never bear witness false testimony, frequent and stay in good terms with friends and neighbors, etc.) and the restraining of the doing of sins (to commit adultery, to steel, to lie, to cheat, to insult people, to gossip, etc.);
source 2
Islam sets down clear guidelines as to when war is ethically right and how such a war should be conducted.
War is decreed in Islam in self defense to defend Islam (rather than to spread it); Islam also allows war if an Islamic state comes under attack, or if another state is oppressing its own Muslims.
This indicates that war in Islam is only a mean to ward off aggression and not a mean to impose Islam as a religion; as some may claim. Referring to this, Allah Almighty says:
“To those against whom war is made, permission is given (to fight), because they are wronged; and verily God is most powerful for their aid.” Qur’an (22:39)
Also the Holly Qur'an has stressed the fact that war is launched only to fight for noble motives without seeking any earthly reward: Allah says:
"Those who readily fight in the cause of God are those who forsake this world in favor of the Hereafter. Whoever fights in the cause of God, then gets killed, or attains victory, we will surely grant him a great recompense." Qur'an (4:74)
War in Islam should be conducted in a disciplined way according to the principles of Allah’s justice; so as to avoid injuring non-combatants with the minimum necessary force without anger and with humane treatments towards prisoners of war because Islam is in favor of peace and against violence.
The instructions of Islam are to be observed in war and in peace times. Islamic jurisprudence maintains that whatever is prohibited during peace is also prohibited during war. War is no excuse to be lenient with misbehaving troops.
source 3
1-Personal Behavior of the Troops:
In war, as it is in peace, the instructions of Islam are to be observed. Worship does not cease in war. Islamic jurisprudence maintains that whatever is prohibited during peace is also prohibited during war. War is no excuse to be lenient with misbehaving troops. The Prophet, peace and blessings be upon him, is reported to have said: “Beware of the prayer of the oppressed; for there is no barrier between it and Allah.” Here, the Prophet, peace and blessings be upon him, differentiates between the oppressed believers and non-believers.
2-Whom to Fight:
Fighting should be directed only against fighting troops, and not to non- fighting personnel, and this is in compliance with the Qur’anic verse that reads: “ Fight in the way of Allah against those who fight against you, but begin not hostilities. Lo! Allah loveth not, aggressors.” (Al-Baqarah: 190)
In one of the battles, a woman was found killed, and this was denounced by the Prophet saying "She did not fight" This will be further detailed under the instructions given to the armies and their commanding chiefs by the Prophet and his Caliphs.
3-The Prophet's instructions to Commanding Chiefs:
The Prophet, peace and blessings be upon him, used to instruct his commanding chiefs saying: “Fight in the cause of Allah. Fight those who deny Allah; Do not be embittered. Do not be treacherous. Do not mutilate. Do not kill children or those (people) in convents.”
Originally posted by BO XIAN
My Muslim roommate disagrees with you wholesale.
Originally posted by BO XIAN
He's Moroccan and, as thousands are, descended from Mohammed.
Originally posted by BO XIAN
You may be Muslim. I do not accept your perspective as 100% accurate about all things Muslim.
Originally posted by BO XIAN
Sunis murder Shias, and vice versa, after all. And NOT because of agreement! Sheesh.
Originally posted by BO XIAN
Sounds to me like some research COULD still be of benefit. Then again, one would have to have an open mind to the facts of history, society, sociology etc.