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Originally posted by ForkandSpoon
I disagree with Hitler Youths not doing so willingly perhaps some did not, esp toward the end of the war when they were used as children troops.....however the Nazi part was VERY popular for most Germans before Hitler brought destruction upon Germany, and the majority were more then willing.
Indeed, that is the case. Though there's a huge difference between talking about religion and talking about "god". A religion is a specific set of beliefs, and as you mention different specific faiths may seem incompatible with each other. I may call god A. My brother may call god B. So long as we're each true to our individual faiths, there's no reason for conflict. For purposes of compatibility, we may refer to God in lodge as the "Grand Architect of the Universe", because when we ask for belief in a "supreme being" we're asking for belief in a "creator" of some sort.
Originally posted by Bodhisattva420
The question I would like to ask a freemason concerns the masonic tenet of belief in "a supreme being". As I understand the matter, most lodges state that the main qualification a man must have before joining is that he must believe in (a) god. I have also been led to understand that talking about religion (talking about god?) is not allowed (or is at least discouraged) in lodges. I kinda get this. Obviously, a club which allowed members of multiple faiths would not want them to get too heavily into religion as religious disagreements could be corrosive to the overall sense of brotherhood among masons.
Religion does not take place in lodge. We may open or close lodge with a prayer, and likewise say a prayer for those brethren who have died since the last meeting, but that's the majority of the stuff that might be construed as religious. Really, the stuff that goes on in the ritual is a set of allegorical and symbolic teachings on morality, without a specific religious bent.
My question is this (and it may seem odd but I assure you it is a serious question): If the highest (and sometimes only) stated requirement to join a lodge is belief in god (ie religion), that would suggest that religion (or at least something to do with god) would be the biggest part of what happens inside a lodge, and yet most (actual) inside accounts I have read of freemasonry claim that religion is not to be discussed in lodge. Is this a paradox or am I missing something?
Two entirely different cases. A deist can be a Mason (and many are) because he believes that there IS a supreme being, but one that is not "hands-on" in the affairs of man. An agnostic is not sure if there's a supreme being or not, and thus cannot take the oaths that a Mason must take, because they would not be binding.
I am also curious about the "supreme being" rule as it applies to deism and agnosticism.
Originally posted by AugustusMasonicus
Originally posted by ForkandSpoon
I disagree with Hitler Youths not doing so willingly perhaps some did not, esp toward the end of the war when they were used as children troops.....however the Nazi part was VERY popular for most Germans before Hitler brought destruction upon Germany, and the majority were more then willing.
Rockpuck is correct. Membership in the Hitler Youth was mandatory for all Aryans beginning in 1936.
Originally posted by JoshNorton
Indeed, that is the case. Though there's a huge difference between talking about religion and talking about "god". A religion is a specific set of beliefs, and as you mention different specific faiths may seem incompatible with each other. I may call god A. My brother may call god B. So long as we're each true to our individual faiths, there's no reason for conflict. For purposes of compatibility, we may refer to God in lodge as the "Grand Architect of the Universe", because when we ask for belief in a "supreme being" we're asking for belief in a "creator" of some sort.......
Religion does not take place in lodge. We may open or close lodge with a prayer, and likewise say a prayer for those brethren who have died since the last meeting, but that's the majority of the stuff that might be construed as religious. Really, the stuff that goes on in the ritual is a set of allegorical and symbolic teachings on morality, without a specific religious bent.......
Two entirely different cases. A deist can be a Mason (and many are) because he believes that there IS a supreme being, but one that is not "hands-on" in the affairs of man. An agnostic is not sure if there's a supreme being or not, and thus cannot take the oaths that a Mason must take, because they would not be binding.....
Obviously, a club which allowed members of multiple faiths would not want them to get too heavily into religion as religious disagreements could be corrosive to the overall sense of brotherhood among masons.
I am also curious about the "supreme being" rule as it applies to deism and agnosticism. For example, is a mason merely required to believe that there is some god, or must he believe in a specific god?
Originally posted by Rockpuck
Also, nothing is higher than "3" ... Scottish Rite, York Rite, etc are all Appendant bodies, and are not technically original Masonry. In fact I am not even sure if Scottish Rite masonry is practiced outside the USA.
Originally posted by Tek-Neek55
How would you explain the 1 through 33 degree levels of masonry
if your above quote is absolute? (Excluding the 9 degrees that the
Rosicrucians had systemized, if they truly did exist)
From my knowledge, the "lower ranking" freemasons began with the Knights Templars during the late Crusades of the Middle East.
Chiram Abiff - The Grand Master of the Dionysiac Architects was followed by "higher ranking" freemasons
Originally posted by Rockpuck
In fact I am not even sure if Scottish Rite masonry is practiced outside the USA.
That was a struggle I had, myself. Ultimately I came to the decision that while I don't consider myself Christian by any stretch of the imagination, there are lessons in the Bible that are worthwhile and have value. (I don't have much tolerance for Bible thumpers who don't even know what their own book says, but that's another matter.) To me, the volume of sacred law on the altar is, like much of Masonry, a symbol. By putting your hands upon it while you say your oath, if, to you, it represents "Age of Reason", then so be it.
Originally posted by Bodhisattva420
This brings up another question, less of a serious question than the other one but still something I'm curious about. In the case of deists taking oaths, is the bible still used? My understanding of the matter is that a muslim or jew can take the oath on the qu'ran or torah if they wish, or that a qu'ran/torah would be placed on top of "the volume of sacred law"(King James Bible). As someone who takes things like oaths seriously but is neither christian, muslim or jewish, neither of these books would have any special significance. And as an ex-christian I would consider an oath involving the king james bible as less binding than an oath sworn on a phone book. As there is no 'holy book' among deists (I nominate 'Age of Reason' by Thomas Paine), this is something I've sometimes wondered about.