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Originally posted by Nygdan
Originally posted by jsobecky
They are being born into a live of poverty and neglect, and all that does is perpetuate the cycle of misery
Indeed, so the question arises, why have them? When the europeans came to america, they first used native indians as slaves. BUt they proved unsuitable, they became depressed, got sickly, and didn't reproduce. All slave populations, in fact, in history, have done that. Thats why slaves are usually war captives, like amoung the greeks and the romans. ANd as a result, the populations that were taken into slavery simply died out because of it. But blacks were stronger than that, they didn't say "I am a slave, life is not worth it" and fade away into non exsistence. They persevered and kept their population alive. IF they hadn't, none of the blacks around today would even exist. Life WAS worth it.
So why should blacks now decide not to exist anymore, merely because they are poor?
Discussions such as this, where people who point out the root causes of the problem are castigated.
The root cause goes back to slavery. The US denied them freedom, corralled them into urban centers, and then neglected those centers and allowed them to decay.
Its not the fault of the blacks that they continue to exist. Their non-existence isn't much of a solution to the problem.
Originally posted by Benevolent Heretic
The message is "Don't blame white people. Take responsibility".
Since some here have gone to such great lengths to discredit him,
Originally posted by jsobecky
children being born out of wedlock and how that affects blacks.
Originally posted by FlyersFan
I kinda got the idea it was 'dont' blame white people for those things that you can take responsibility of yourself'. For those things that are in your control to do so; if you have children then take care of them, choose not to do drugs, choose to help yourself when the opportunity is there ...
even a blind pig is able to find an acorn now and again. Sometimes flawed people actually manage to make sense once in a while. Is he making sense when he tells black people to take responsibility for their own every-day modern-day decisions?
Originally posted by Nygdan
Originally posted by Benevolent Heretic
Actually, his message was not to blame white people, not the system.
White people = the man
the man = the system
No?
Originally posted by Benevolent Heretic
Good point about the pig. Does he have anything to do with the bird on the previous page?
If White America Had a Bill Cosby
In all events, it was just taken for granted that extremely harsh black self-criticism is par for the course. After all, African American intellectuals, from jackleg preachers and political organizers down to eminent scholars and critics like Harold Cruse, John Henrik Clarke, and Amiri Baraka, as well as our Nobel laureate in literature, Toni Morrison, are famous for never holding any punches when analyzing all backwardness among the people, such as misogyny, anti-democracy, provincialism, covetousness, opportunism, fatalism, dependency, and laziness. This hallmark of the African American tradition, evident in Dr. Cosby’s critique, is the surest sign that a democratic culture and a healthy collective are alive and still flourishing. Praise God.
But it got me thinking. When was the last time you heard a big white celebrity with moral authority raining down critical bombs on white people’s heads? For instance, Barbara Streisand taking the bully pulpit to chastise white Jews for members of their tribes’ betrayal of the civil rights agenda, and, no less immoral and directly related to civil rights, for their unconditional support of the Israeli apartheid state?
How about the Reverend Billy Graham? I don’t recall him ever blasting white Christians for making a disgrace of Jesus’ name by continuing to support racist leaders and reactionary social policies such as war, capital punishment, the Crime Bill, de-funding public education and U.S. cities in general, de-unionizing the workforce, repealing welfare, the aggressive assault on Affirmative Action, the upward redistribution of wealth in the form of tax cuts for multi-millionaires – each a different cause of racial segregation, widening socioeconomic inequalities, and the moral debasement of our society.
We know the answer: it’s called “white race” solidarity. For as soon as any prominent white leader starts criticizing white people’s bad behavior, the white identity falls apart and then the doors are pushed wide open for a new multiethnic U.S. populist movement, which remains the ruling class’ absolute worst nightmare.
The Colored Mind Doubles
Clarence Page and others are regularly blaming the victim. Harvard's Orlando Patterson is also brought in by the Neo Con op-ed editors at the Times to characterize the problems of African-Americans as self-inflicted, using the kind of argument that would be ripped to shreds in a freshman class room.
[...]
African-Americans have a number of individuals who are willing to serve as mind doubles. Some are supported by right wing think tanks like the Manhattan Institute's John McWhorter, black front man for the Eugenics movement. The Manhattan Institute boasts that they can provide enormous publicity for their fellows--the kind of clout that enables them to impose their viewpoints upon discussions about black issues--by using proxies who are unknown to black Americans. When McWhorter attacks me in Commentary, a magazine that praised Charles Murray's "The Bell Curve," or in his books, where do I go to get equal time? He once challenged me to a debate, threatening "to wipe up the floor with me," but when I accepted, he backed out.
Another proxy person-of-color intellectual for right wing interests is Shelby Steele of the Hoover Institute. He just got three hours on C-Span to explain his one-note theory that blacks complain too much about their "victimization." He accused blacks of expressing "victimization" when they complained about being robbed of their votes in Florida during the Presidential election of 2000, even though there is abundant evidence that they were victimized.
Black Gold: Mining Racial Fear in the Service of Wealth
But one particular area of public life trumped everything else during this period. Nowhere was social crisis more acute, nowhere were its effects so visible, and nowhere was the Right’s ability to exploit it more effective than when Americans turned their attention to the catastrophe engulfing the nation’s black population.
As black working-class neighborhoods were battered by a series of ruinous plagues, the Right learned how to deploy images of crime, violence and social pathology to assist its larger political project. Skillfully adapting key elements of the nation’s poisoned racial history, it constructed a new attack on equality and the welfare state that suddenly found a mass audience. As deindustrialization destroyed hundreds of thousands of jobs and disinvestment shattered prospects for recovery from riots and civil disorders, conservative solutions gained traction in conditions of chronic unemployment, a destructive heroin epidemic, a dramatic increase in violent crime, white flight, a cycle of arson and abandonment, the virtual disappearance of the two-parent black family, the collapse of basic institutions like public housing and schools, and – most important – liberal silence.
[...]
As blacks insisted on squandering their hard-won equality, conservatives claimed, they became increasingly parasitical on hardworking and productive taxpayers. It wasn’t long before a picture of an ungrateful, demanding and undeserving people began to serve the Right’s more general project of attacking social welfare. Its core position was easy to make, all the more so because it seemed obviously true that a large stratum of poor people had become dependent on a welfare state that did little but transfer resources from the hardworking, talented and overburdened to the lazy, incompetent and undeserving. A popular narrative suggested that blacks systematically undermined the normal rules of social progress through acts of individual and collective violence, public expressions of contempt for middle class morality, and excessive demands on others. It fed a racial discourse that began to blame an allegedly self-destructive and irresponsible population for its own failure to advance. The “grass roots” sentiment that stood behind this was framed by conservative analysts who claimed that blacks’ disorganized families, lack of respect for civility in public spaces, dependence on the state for direct income and benefits and constant demands for special treatment signaled how different their mores and behaviors were from those of earlier immigrants and hardworking, “normal” citizens.
Right-wing spokesmen claimed that city life was being undermined by the bad habits of black residents who rejected the norms of past generations of the urban poor. It wasn’t long before they were seconded by polemics against the “affirmative” steps that had addressed black poverty, unemployment and social isolation. Although there were significant differences between some of these early commentators, they all agreed on one thing: the most important threats to social peace, political stability and democratic institutions came from below.
Originally posted by ceci2006
This is an article from John Ehrenberg. His article presents several interesting reasons why such messages of "tough love" are politically useful for the Right. In this light, Jackson's message might appear to be a dose of "good medicine" for the Black community. However, Jackson's words end up being part of the neo-con campaign to not only stir of the notion of fear; his words end up as propaganda to reinforce racist beliefs in the dominant culture. In fact, these beliefs are disseminated into the mainstream:
The reasons why "the message" needs to be dismantled are tenfold, but there are some conclusions to make from this:
1)If people are so solely focused on Mr. Jackson's words of "black folk stop blaming whites", then they are not really that concerned about making the black community better. They only want Black people to "stop blaming whites".
2)The neo-cons put up a strawman in order to fuel racial fear and to reassure the dominant culture that these messages (used by their "black mind doubles") provide a different explaination than placing culpability on the history of Jim Crow and slavery.
3)Some Black columnists and politicians (especially those sponsored by the neocons) are parrotting the propaganda of the Right in order to keep their jobs and positions.
4)Some audiences appropriate these messages in order to "absolve" themselves of actually learning the societal reasons why such problems might exist in the larger structure of American society.
5)Mr. Jackson's words fall on deaf ears because his actions are motivated ideologically by his support of the Right. Clearly, he does not have any interest in making the Black Community better. He is just echoing what the neocon think tank tells him to in order to wage a disinformation campaign to discredit the efforts of Black people toward their advancement in American society.
6)Blaming white people was never the problem. Instead that phrase was used to further reinforce the "fear campaign" waged by the Right by placing blame on a vunerable population that consistently gets hammered in terms of class and race.
"Black people must be stupid"
Why is it that white conservatives use black conservatives to support their arguments? If their ideas can stand on their own merits, why must they drag in blacks making the same arguments? It suggests that for all the posturing about merit, white conservatives feel they need someone with a different skin color to make their positions more credible. Horowitz laments the harsh criticism of black conservatives like Larry Elder, Clarence Thomas, Ward Connerly and others by mainstream blacks. But isn't the wholesale rejection of their arguments by African-Americans a sign of maturity? Blacks have looked beyond the color of their skin to the content of their character, and rejected their positions.
As one who has closely followed the arguments of conservatives of all colors for years, I think one of the problems with many of these black conservatives is that they simply restate old arguments made by white conservatives. When black conservatives try to make more nuanced arguments -- such as economist Glenn Loury's complaint that white conservatives offer no constructive alternatives to the programs they don't like -- they are expelled from the circles that initially welcomed them.
Eugene Kane
Q:.... I believe the only way out of the chaos that the black community finds itself in is by giving up the victim mentality forever. Black leaders must step up and quit telling all the young people that they are victims and quit making excuses for bad behavior. Other black leaders must step forward and condemn bad behavior no matter what the persons race is.
[...]
A: Eugene Kane -[...] I hear a lot about victim mentality, but it seems what some people are saying is that black people shouldn't complain about anything until all of the social ills in the community have been solved. That's unrealistic, if you ask me.
Originally posted by ceci2006
After all, there are the same social problems occurring in other communities in the same pattern as Black folk.
Originally posted by ceci2006
All of these actors and plenty others from the dominant culture are more prone to be hired by their employers. Thus, they continue to work despite their loose morals and criminality.
6)Why does the dominant culture care?
Originally posted by ceci2006
Another question that needs to be continually explored is why are these messages disparaging the black poor (along with the Black Community) continue to be disseminated.
"Black people must be stupid"
Why is it that white conservatives use black conservatives to support their arguments? If their ideas can stand on their own merits, why must they drag in blacks making the same arguments? It suggests that for all the posturing about merit, white conservatives feel they need someone with a different skin color to make their positions more credible.
Originally posted by jsobecky
Stop calling it a "right-wing neo-con" conspiracy.
Originally posted by ceci2006
However, HH's proposal of a straw man argument is very good. Because Jackson's (as well as Cosby's) premise of his speech is based on one.
Originally posted by FlyersFan
Remember folks .. even a blind pig is able to find an acorn now and again.
White people are not to blame for black men making children and leaving them behind.
Originally posted by BenevolentHeretic
I know you're busy
You're going to have to explain to me how my specific question is a straw man argument.
I'm asking a very specific question. I see the possible responses as:
I disagree with A Jackson on this specific point. I do think white people are to blame.
OR
I agree with A Jackson on this specific point. I don't think white people are to blame.
I have separated the man from the message.
Since some here have gone to such great lengths to discredit him, I'm asking are you also discrediting his entire message or does part of his message have some merit?
But there are many things going on in the poor black community that black people could be taking responsibility for and changing, but aren't.
Again, these things happen in poor white communities, too.
Perhaps we should ask why black folks so readily choose to give up their platform to be a mouthpiece for the white man???
Originally quoted by Benevolent Heretic
It's confusing that you seem to NOT want them to care, but on the other hand you think they owe you something
Everytime there’s a school shooting, the opportunity arises to discuss it in these race-based terms, but that doesn’t happen. Any idea as to why?
Originally posted by jsobecky
Everytime there’s a school shooting, the opportunity arises to discuss it in these race-based terms, but that doesn’t happen. Any idea as to why?
Uh, because people realize that they aren't race-based?