originally posted by: EyeoftheHurricane
The problem is that this Pope probably is part of the UN World Council of Churches,which waters down and sanitizes the Christian message.
I will try to find sometime later to look up some stuff about World Council of Churches.
Funny, I read satanizes instead of sanitizes the first time I read that sentence, which would be just as accurate.
Babylon the Great's support of the UN (and its proposed “New World Order”) has been a staple since its inception as the League of Nations. (see
also the video link concerning "current events..." from my previous comment at the end)
“And he [the angel] carried me away in the power of the spirit into a wilderness. And I caught sight of a woman sitting upon a scarlet-colored wild
beast that was full of blasphemous names and that had seven heads and ten horns.”—Revelation 17:3.
The great harlot is not alone. She is sitting on a monstrous wild beast. This wild beast has seven heads and ten horns. Is it, then, the same as the
wild beast that John saw earlier, which also has seven heads and ten horns? (Revelation 13:1) No, there are differences. This wild beast is
scarlet-colored and, unlike the previous wild beast, is not said to have diadems. Rather than having blasphemous names on its seven heads
only,
it is “
full of blasphemous names.” Nevertheless, there must be a relationship between this new wild beast and the previous one; the
similarities between them are too pronounced to be coincidental.
What, then, is this new scarlet-colored wild beast? It must be the image to the wild beast that was brought forth under the urging of the
Anglo-American wild beast that has two horns like a lamb. After the image was made, that two-horned wild beast was allowed to give breath to the image
of the wild beast. (Revelation 13:14, 15) John now sees the living, breathing image. It pictures the League of Nations organization that the
two-horned wild beast brought to life in 1920. U.S. President Wilson had envisioned that the League “would be a forum for the dispensation of
justice for all men and wipe out the threat of war forever.” When it was resurrected after the second world war as the United Nations, its chartered
purpose was “to maintain international peace and security.”
In what way is this symbolic wild beast full of blasphemous names? In that men have set up this multinational idol as a substitute for God’s
Kingdom—to accomplish what God says his Kingdom alone can accomplish. (Daniel 2:44; Matthew 12:18, 21) What is remarkable about John’s
vision, though, is that Babylon the Great is riding the scarlet-colored wild beast. True to the prophecy, Babylonish religion, particularly in
Christendom, has linked itself with the League of Nations and its successor. As early as December 18, 1918, the body now known as the National Council
of the Churches of Christ in America adopted a declaration that declared in part:
“Such a League is not a mere political expedient; it is rather
the political expression of the Kingdom of God on earth. . . . The Church can give a spirit of good-will, without which no League of Nations can
endure. . . . The League of Nations is rooted in the Gospel. Like the Gospel, its objective is ‘peace on earth, good-will toward men.’”
On January 2, 1919, the
San Francisco Chronicle carried the front-page headline: “Pope Pleads for Adoption of Wilson’s League of
Nations.” On October 16, 1919, a petition signed by 14,450 clergymen of leading denominations was presented to the U.S. Senate, urging that body
“to ratify the Paris peace treaty embodying the league of nations covenant.” Though the U.S. Senate failed to ratify the treaty, Christendom’s
clergy continued to campaign for the League. And how was the League inaugurated? A news dispatch from Switzerland, dated November 15, 1920, read:
“Opening of the first assembly of the League of Nations was announced at eleven o’clock this morning by the ringing of all the church bells in
Geneva.”
The dismal failure of the League of Nations should have signaled to the clergy that such man-made organs are no part of a Kingdom of God on earth.
What blasphemy to make such a claim! It makes it seem as though God was a party to the colossal botch that the League turned out to be. As for God,
“perfect is his activity.” Jehovah’s heavenly Kingdom under Christ—and not a combine of squabbling politicians, many of them
atheists—is the means by which he will bring in peace and have his will done on earth as in heaven.—Deuteronomy 32:4; Matthew 6:10.
What of the League’s successor, the United Nations? From its inception, this body has also had the great harlot riding on its back, visibly
associated with it and trying to guide its destiny. For example, on its 20th anniversary, in June 1965, representatives of the Roman Catholic Church
and the Eastern Orthodox Church, together with Protestants, Jews, Hindus, Buddhists, and Muslims—said to represent two thousand million of
earth’s population—assembled in San Francisco to celebrate their support and admiration of the UN. On visiting the UN in October 1965, Pope
Paul VI described it as “that greatest of all international organizations” and added: “The peoples of the earth turn to the United Nations as
the last hope of concord and peace.” Another papal visitor, Pope John Paul II, addressing the UN in October 1979, said: “I hope the United Nations
will ever remain the supreme forum of peace and justice.” Significantly, the pope gave very little attention to Jesus Christ or to God’s Kingdom
in his speech. During his visit to the United States in September 1987, as reported by
The New York Times, “John Paul spoke at length about
the positive role of the United Nations in promoting . . . ‘new worldwide solidarity.’”
As demonstrated above, it's not just the Catholic Hierarchy that supports the UN/League of Nations either. Talking about Christendom's clergy, when
the wild beast with two horns promoted the League of Nations after World War I, its many religious paramours immediately sought to give a religious
sanction to this move. As a result, the new peace organization became “full of blasphemous names.”
“Christianity can furnish the good-will, the dynamic behind the league [of nations], and so change the treaty from a scrap of paper into an
instrument of the kingdom of God.”—
The Christian Century, U.S.A., June 19, 1919, page 15.
“The League of Nations idea is the extension to international relationships of the idea of the Kingdom of God as a world order of good will. . . .
It is the thing all Christians pray for when they say, ‘Thy Kingdom come.’”—
The Christian Century, U.S.A., September 25, 1919, page
7.
“The Cement of the League of Nations is the Blood of Christ.”—Dr. Frank Crane, Protestant minister, U.S.A.
“The [National] Council [of Congregational Churches] supports the Covenant [of the League of Nations] as the only political instrument now available
by which the Spirit of Jesus Christ may find wider scope in practical application to the affairs of nations.”—
The Congregationalist and
Advance, U.S.A., November 6, 1919, page 642.
“The conference calls upon all Methodists to uphold and promote highly the ideals [of the League of Nations] as expressed by the idea of God the
Father and God’s earthly children.”—The Wesleyan Methodist Church, Britain.
“When we consider the aspirations, the possibilities and the resolutions of this agreement, we see that it contains the heart of the
teachings of Jesus Christ: The Kingdom of God and his righteousness . . . It is nothing less than that.”—Sermon by the Archbishop of Canterbury
at the opening of the League of Nations Assembly in Geneva, December 3, 1922.
“The League of Nations Association in this country has the same holy right as any humanitarian missionary society, because she is at present
the most effective agency of the rule of Christ as the Prince of peace among the nations.”—Dr. Garvie, Congregationalist minister,
Britain.