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No real denying the fact that the Bible contains a few stories, rather similar, or somewhat of a rehash, of religions tales that came before.
originally posted by: Unharmed
a reply to: GENERAL EYES
I always point this out, you can read the Bible but shouldn't we be talking with God?
originally posted by: 19Bones79
...
Knowledge (gno'sis) is put in a very favorable light in the Christian Greek Scriptures. However, not all that men may call “knowledge” is to be sought, because philosophies and views exist that are “falsely called ‘knowledge.’” (1Ti 6:20) ...
... Thus Paul wrote about some who were learning (taking in knowledge) “yet never able to come to an accurate knowledge [...] of truth.” (2Ti 3:6, 7)
MANY people view the Trinity as “the central doctrine of the Christian religion.” According to this teaching, the Father, Son, and holy spirit are three persons in one God. Cardinal John O’Connor stated about the Trinity: “We know that it is a very profound mystery, which we don’t begin to understand.” Why is the Trinity so difficult to understand?
The Illustrated Bible Dictionary gives one reason. Speaking of the Trinity, this publication admits: “It is not a biblical doctrine in the sense that any formulation of it can be found in the Bible.” Because the Trinity is “not a biblical doctrine,” Trinitarians [whereislogic: like Mark Dice] have been desperately looking for Bible texts—even twisting them—to find support for their teaching.
A Text That Teaches the Trinity?
One example of a Bible verse that is often misused is John 1:1. ...
...
Identity of “the Word”?
Many Greek scholars and Bible translators acknowledge that John 1:1 highlights, not the identity, but a quality of “the Word.” Says Bible translator William Barclay: “Because [the apostle John] has no definite article in front of theos it becomes a description . . . John is not here identifying the Word with God. To put it very simply, he does not say that Jesus was God.” Scholar Jason David BeDuhn likewise says: “In Greek, if you leave off the article from theos in a sentence like the one in John 1:1c, then your readers will assume you mean ‘a god.’ . . . Its absence makes theos quite different than the definite ho theos, as different as ‘a god’ is from ‘God’ in English.” BeDuhn adds: “In John 1:1, the Word is not the one-and-only God, but is a god, or divine being.” Or to put it in the words of Joseph Henry Thayer, a scholar who worked on the American Standard Version: “The Logos [or, Word] was divine, not the divine Being himself.” [whereislogic: note the hypocrisy and deception when the ASV still translates John 1:1c as “and the Word was God”, misleading their readers while at least this translator who worked on this translation, clearly knows better, he knows that's not what it says nor what John meant, but the reader is none the wiser, and kept in the dark concerning this crucial information, the truth of the matter. So he and his fellow translators, are “opposing the truth” about Jesus and his* God as well. *: Jesus referred to his God as “my God” (Jn 20:17) and the Apostle Paul said: “Praised be the God and Father of our Lord Jesus Christ”. (Eph 1:3; 2Cor 1:3; 11:31; 1Pet 1:3; Trinitarians just argue that this phrase is talking about the Trinity, a ridiculous argument, and a rather blatant lie clearly contradicting the Scriptures.)]
Jesus made a clear distinction between him and his Father
Does the identity of God have to be “a very profound mystery”? It did not seem so to Jesus. In his prayer to his Father, Jesus made a clear distinction between him and his Father when he said: “This means everlasting life, their taking in knowledge of you, the only true God, and of the one whom you sent forth, Jesus Christ.” (John 17:3) If we believe Jesus and understand the plain teaching of the Bible, we will respect him as the divine Son of God that he is. We will also worship Jehovah as “the only true God.”
originally posted by: andy06shake
a reply to: 19Bones79
Aye, he was not born at Christmas or died at Easter.
That's just the Holy Roman Church of St Peter appropriating Pagan festivals for their own control purposes.