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First, his entire teachings and even concepts as the "messiah" contradicts much of the "jewish" cosmovision.
Anyway, this is my brief current take on the Jesus thing. So what is yours?
26 He shall cry to me, ‘You are my Father,
my God, and the Rock of my salvation!’
27 I will make him the firstborn,
the highest of the kings of the earth.
28 Forever I will keep my steadfast love for him,
and my covenant with him will stand firm.
originally posted by: Peeple
Ha! On what planet in the multiverse do you live? Here 'Messiah' is a through and through Jewish concept.
Jesus was hardly the first or only one who'd have spoken about the issue of sacrifice, if anything he was the product of that social process.
And that with the writing is as with everything since it's not kings making a declaration in stone, it will rot. Or burn.
Since they had no king to make declarations in their name it's basically amazing the language survived at all.
originally posted by: Peeple
a reply to: ltrz2025
From 70 triumph in Rome.
Movi ng about
4000 years ago.
I mean sure the kingdom of David might have been more a chiefdom, but to say it didn't exist is just absurd.
David per se might not recognise himself in the stories, but somebody like that for sure existed.
There is archeology even if it doesn't tell as much as we want it to.
So your point seems too extreme for me.
originally posted by: Peeple
a reply to: ltrz2025
Again I think the problem is you're looking for a modern entity in antiquity. There's also no other existing nation identified by its religion around, which maybe helps to see how absurde your expectations are.
Still there are throughout indications of semitic people speaking a semitic language that looks like it played a part in the developing of modern hebrew, using objects and symbols whose use is only in Jewish tradition still important enough to be a temple treasure.
Like I said they show up as identifyable people. And no they're not identical to those alive today, which is the only way how there could be a 100% overlap.
But they're there.
The artifacts excavated from the mount, detailed in a paper and presentations at a conference at Hebrew University, are said to include olive pits, animal bones and pottery fragments dating to the time of the First Temple, between the 8th and 6th Centuries BCE
archeologist digging for evidence in the Middle East, spending millions of dollars, working under a cooking sun, are simply insane people with crazy expectations?...
Archaeological remains during that time does however, include Shoshenq I of the 22nd Dynasty of Egypt invading the Levant around 930-925 BCE, conquering many cities and settlements. Unlike the United Monarchy, archaeological evidence of the conquest have been found in various sites in the Levant. However, the 22nd Dynasty did not directly annex the Levant following the conquest and brought the Levant back into Egyptian domination for unknown reasons. It was theorized by Israel Finkelstein that Shoshenq I invaded the Levant in order to prevent the formation of a unified state under the Israelites, thus forming the basis of the biblical story of Jeroboam's Revolt.[5]
The Kingdom of Israel was destroyed around 720 BCE, when it was conquered by the Neo-Assyrian Empire.[6] While the Kingdom of Judah remained intact during this time, it became a client state of first the Neo-Assyrian Empire and then the Neo-Babylonian Empire. However, Jewish revolts against the Babylonians led to the destruction of Judah in 586 BCE, under the rule of Babylonian king Nebuchadnezzar II. According to the biblical account, the armies of Nebuchadnezzar II besieged Jerusalem between 589–586 BCE, which led to the destruction of Solomon's Temple and the exile of the Jews to Babylon; this event was also recorded in the Babylonian Chronicles.[7][8] The exilic period, which saw the development of the Israelite religion (Yahwism) towards the distinct monotheism of Judaism, ended with the fall of Babylon to the Achaemenid Persian Empire around 538 BCE. Subsequently, Persian king Cyrus the Great issued a proclamation known as the Edict of Cyrus, which authorized and encouraged exiled Jews to return to the Land of Israel.[9][10] Cyrus' proclamation began the exiles' return to Zion, inaugurating the formative period in which a more distinctive Jewish identity was developed in the Persian province of Yehud. During this time, the destroyed Solomon's Temple was replaced by the Second Temple, marking the beginning of the Second Temple period.
Palestine in the ancient world was part of the region known as Canaan where the Kingdoms of Israel and Judah were located. The term `Palestine' was originally a designation of an area of land in southern Canaan which the people known as the Philistines occupied a very small part of.
The Canaanites, Canaanite-Phoenicians, and the Israelites, among others, established themselves in the area much earlier. The Philistines are thought to have come to the area toward the end of the Bronze Age c. 1276 BCE and established themselves on the southern coastal plain of the Mediterranean Sea in an area afterwards known as Philistia.