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originally posted by: Hanslune
Folks one of the great follies of speculation is to ignore what evidence is known and to believe that what is made up is more important than what is actually known.
The Egyptians (not ancient Egyptians) built this temple; a first one at this site circa 2200 BCE and it was later rebuilt/built in 1500 BCE. The latest structures were built during the Ptolemaic dynasty about 300 BCE the temple dates from this time not the earlier. How many of you have looked to where it is in the temple? None. How many have looked at what is in the rooms around said image? None. Why ignore the context of where it is? What is the context? Yep Egyptian religion. Do your think that is important? If not why?
originally posted by: Harte
How about this lie from the same website:
"In 820 AD caliph al-Ma'mum made himself an access with dynamite to the King's Chamber of the pyramid of Khufu. He only found an empty granite sarcophagus. Maybe the caliph in all his frustration has taken the lid of the coffin with him, but it makes more sense that he came home empty-handed."
(Harte)
See, this is not according to the actual chronicles of the event.
Al-Ma’mun opened the largest of the pyramids located in Fustat, entered the corridor of the building and went into a chamber square at the base and arched at the top, very large, and in the middle of which was dug a well 10 cubits deep. This well was square and the men found on each side a door leading down to a large room filled with dead bodies, each of which was wrapped in a shroud longer than one hundred dresses sewn end to end. Time has altered these bodies, and they have become black; these bodies, which are not larger than ours, have lost nothing of their tissue or their hair. There are no bodies of old men with white hair. These bodies were still solid, and nobody could detach even one member. However, they were extremely light, for time had made them as heavy as some dry straw. In this well were four rooms filled with corpses and huge bats. The ancients buried animals in the sand, and as for me, I found a roll of fabric forming a large volume more than a cubit thick. The fabric was worn by time, but having held it, I found it to be a piece of linen as intact as a turban, white with traces of red silk, and finally, in the interior, a dead bird. It lacked neither feathers nor any part of its body, as if it had died recently. In the inside of the pyramid is another door that leads to the top of the monument. The corridor has no stairs and is almost five spans wide. It is said that a man who entered in Al-Ma’mun’s time discovered a small room therein where there was a statue of a man in stone green as dahang. This statue was brought to Al-Ma’mun. It had a lid that could be removed, and within they found the body of a man wearing a gold breastplate encrusted with all kinds of jewels. On his chest lay a sword of inestimable price, and near the head was a red ruby the size of a hen’s egg which shone like a flame, which Al-Ma’mun took for himself. The statue within which this dead man was encased was put up near the door of the king’s palace in Cairo where I saw it in the year 511 (1138 CE).
www.jasoncolavito.com...-nzHA
originally posted by: bloodymarvelous
Are you sure that is the GP?
I don't think it has a : "chamber square at the base and arched at the top, very large, and in the middle of which was dug a well 10 cubits deep. "
I'm also curious which room would have been the room full of corpses.
It would be a cooler story, but it sounds like some other pyramid he looted.
I am convinced that what al-Kaisi is describing is in fact another location altogether:
originally posted by: Hanslune
Folks one of the great follies of speculation is to ignore what evidence is known and to believe that what is made up is more important than what is actually known.
The Egyptians (not ancient Egyptians) built this temple; a first one at this site circa 2200 BCE and it was later rebuilt/built in 1500 BCE. The latest structures were built during the Ptolemaic dynasty about 300 BCE the temple dates from this time not the earlier. How many of you have looked to where it is in the temple? None. How many have looked at what is in the rooms around said image? None. Why ignore the context of where it is? What is the context? Yep Egyptian religion. Do your think that is important? If not why?
originally posted by: Saloon
a reply to: Ravenwatcher
It's a light bulb.
...
Where was the source of the electricity supply to the bulb? (Not the Great Pyramid: 270 miles from Dendera).
originally posted by: Athetos
Now explain the duel chef knife wielding monkey and we might be onto something.
a reply to: Ravenwatcher
originally posted by: Hooke
originally posted by: Saloon
a reply to: Ravenwatcher
It's a light bulb.
...
No, it's not a light-bulb. As explained several times already, it's a depiction of a snake emerging from a lotus flower.
But, for the sake of argument, let's suppose it was a light-bulb.
How did the AE get hold of the glass for the bulb? Where and how was it manufactured?
How, where, and from what material was the filament manufactured? The supply wires? The cables?
Where was the source of the electricity supply to the bulb? (Not the Great Pyramid: 270 miles from Dendera).
Etc., etc. etc.
originally posted by: bloodymarvelous
originally posted by: Hooke
originally posted by: Saloon
a reply to: Ravenwatcher
It's a light bulb.
...
No, it's not a light-bulb. As explained several times already, it's a depiction of a snake emerging from a lotus flower.
But, for the sake of argument, let's suppose it was a light-bulb.
But why would a snake emerge from a lotus flower? Why would a story like that exist?
By identifying with the divine child, the ruling king
assured his legitimacy, because as the son of divine parents, he would have the right to rule
Egypt. At Dendera, the temple triad consisted of Hathor, her consort Horus of Edfu, and the child
god Ihy. Her counterpart at Dendera, Isis, was linked with Harsomtus and Harsomtus the Child. (pg. 10, PDF 21)
The characterization of Harsomtus at Dendera is primarily as a primeval creator, who
first comes into being as a serpent emerging from a lotus that has risen out of the Nun.
Harsomtus thus identifies with Ra ... [pg 116/PDF 127]
... the Ogdoad cause a fertilized egg
to enter the waters of the Nun, resulting in a lotus that contains Ra as a solar child. ... As the lotus
opens and Ra shines forth at his rising,688 the Ogdoad worship their "heir" because he illuminates
the earth for them. ... After the sun god's birth, the Ogdoad then proclaim him King of Egypt. [pg. 189/PDF 200]
originally posted by: crayzeed
One MUST think the reasoning behind the lightbulb theory is that no archaeologist has come with ANY explanation on how the Ancient Egyptians carved/ decorated their tombs that were devoid of light. At the moment there is absolutely NO EVIDENCE that they used ANY flames. no torches, no candles etc.
originally posted by: crayzeed
The theory has been mooted that they used numbers of mirrors to illuminate the darkness, but as yet no depictions of this method have been found.
originally posted by: Dalamax
I thought the big guy on the right had a symbolic meaning of movement, possibly vibration. (?)
I have only a superficial understanding of these depictions and am willing to evaluate speculation on their meanings.
Can’t remember when or where, most probably from this very website, however the revelation flicked a switch and stayed in my memory.
a reply to: Justoneman