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originally posted by: crayzeed
As for hieroglyphics in the great pyramid please look and find about how and by whom they were found ,a certain Col Vyse, and the very, very dodgy story behind the discovery.
originally posted by: visitedbythem
There is really nothing in the relief carvings from Dendera that can be sensibly interpreted as looking anything more than extremely vaguely like a modern incandescent lightbulb—or any other kind of lightbulb. Furthermore, the scene from Dendera actually depicts a well-attested scene from Egyptian mythology. The story of Harsomtus coming forth from the primordial lotus flower is well-known from surviving Egyptian texts.
originally posted by: Terpene
a reply to: AnInvisibleCorner
Genesis 1 book 3... Let there be light...
Understanding the conventions of Egyptian art is important to unravelling the ‘mystery’: they are not technical drawings, nor are they photorealistic depictions of the world. Instead, they are symbolic diagrams intended to be interpreted with the help of the bits of text that surround them. Superficial resemblances to twenty-first century technology have no relevance to their true meanings.
originally posted by: bloodymarvelous
It doesn't matter what the Egyptians said it was, unless the Egyptians originally came up with the image.
...
originally posted by: Ravenwatcher
After studying this for a long time It finally hit me This is a glimpse at how they lift those heavy stones not sure exactly what it depicts - Hot air , Gas or something totally unknown look close and the inner filament looks like it symbolizes the gas . You see the hose that is filling the "?" with one guy guiding and others giving it a helping hand .
Thoughts ?
... the Ogdoad cause a fertilized egg to enter the waters of the Nun, resulting in a lotus that contains Ra as a solar child.... As the lotus opens and Ra shines forth at his rising, ... the Ogdoad worship their "heir" because he illuminates the earth for them. ... After the sun god's birth, the Ogdoad then proclaim him King of Egypt.
(The Theology of Hathor of Dendera: Richter (p. 189, PDF 200))
originally posted by: zandra
a reply to: Ravenwatcher
... to me it is kind of my own religion. I wrote a lot about it.
www.evawaseerst.be...
- In some pyramids workers left some graffiti during construction. And that graffiti refers clearly to pharaohs as Khufu and Menkaure.
The authenticity of the graffiti is strongly questioned. (More on that follows.)
To mention just one point of doubt (there are more). ‘Graffiti above the king's chamber is authentic’ says Zahi Hawass (everyone who follows the pyramid enigma knows the man who represents the authorities). How can he know that? 'Authentic' graffiti was found in the four upper spaces above the King's chamber. Those spaces happen to be the four spaces discovered in 1837 by Howard Vyse. The bottom space was already discovered in 1760 but no sign of graffiti there. A coincidence? Or did Howard Vyse –who was under immense pressure to please his sponsors- made the graffiti himself?
originally posted by: Hooke
originally posted by: zandra
a reply to: Ravenwatcher
... to me it is kind of my own religion. I wrote a lot about it.
www.evawaseerst.be...
From that site:
- In some pyramids workers left some graffiti during construction. And that graffiti refers clearly to pharaohs as Khufu and Menkaure.
The authenticity of the graffiti is strongly questioned. (More on that follows.)
To mention just one point of doubt (there are more). ‘Graffiti above the king's chamber is authentic’ says Zahi Hawass (everyone who follows the pyramid enigma knows the man who represents the authorities). How can he know that? 'Authentic' graffiti was found in the four upper spaces above the King's chamber. Those spaces happen to be the four spaces discovered in 1837 by Howard Vyse. The bottom space was already discovered in 1760 but no sign of graffiti there. A coincidence? Or did Howard Vyse –who was under immense pressure to please his sponsors- made the graffiti himself?
First, the reason why no crew-marks were found in Davison's Chamber was quite simple: bats had got in (as explained by Davison in 1818), and polluted the place to such an extent that any marks beneath would have been irretrievably lost.
Next, I'd be very intrigued to learn why Col. Howard Vyse "was under immense pressure to please his sponsors." Just who were these mysterious sponsors? And what pressure were they putting on the beleaguered Colonel?
Finally, I'd also be intrigued to learn how exactly Vyse was supposed to have forged the crew-marks. Perhaps you could throw some more light on this ... ?
In 820 AD caliph al-Ma'mum made himself an access with dynamite to the King's Chamber of the pyramid of Khufu. He only found an empty granite sarcophagus. Maybe the caliph in all his frustration has taken the lid of the coffin with him, but it makes more sense that he came home empty-handed.
Al-Ma’mun opened the largest of the pyramids located in Fustat, entered the corridor of the building and went into a chamber square at the base and arched at the top, very large, and in the middle of which was dug a well 10 cubits deep. This well was square and the men found on each side a door leading down to a large room filled with dead bodies, each of which was wrapped in a shroud longer than one hundred dresses sewn end to end. Time has altered these bodies, and they have become black; these bodies, which are not larger than ours, have lost nothing of their tissue or their hair. There are no bodies of old men with white hair. These bodies were still solid, and nobody could detach even one member. However, they were extremely light, for time had made them as heavy as some dry straw. In this well were four rooms filled with corpses and huge bats. The ancients buried animals in the sand, and as for me, I found a roll of fabric forming a large volume more than a cubit thick. The fabric was worn by time, but having held it, I found it to be a piece of linen as intact as a turban, white with traces of red silk, and finally, in the interior, a dead bird. It lacked neither feathers nor any part of its body, as if it had died recently. In the inside of the pyramid is another door that leads to the top of the monument. The corridor has no stairs and is almost five spans wide. It is said that a man who entered in Al-Ma’mun’s time discovered a small room therein where there was a statue of a man in stone green as dahang. This statue was brought to Al-Ma’mun. It had a lid that could be removed, and within they found the body of a man wearing a gold breastplate encrusted with all kinds of jewels. On his chest lay a sword of inestimable price, and near the head was a red ruby the size of a hen’s egg which shone like a flame, which Al-Ma’mun took for himself. The statue within which this dead man was encased was put up near the door of the king’s palace in Cairo where I saw it in the year 511 (1138 CE).