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originally posted by: visitedbythem
a reply to: Ravenwatcher
The relief carvings depict a giant lotus flower with the god Harsomtus arising in the form of a serpent from it, surrounded by a bubble of magical energy. In two of the three carvings, the energy bubble emerging from the lotus flower is held up by a miniature male figure dressed in a loincloth with a sun disk on its head. In all three carvings, a full-sized male figure in a loincloth stands behind the lotus flower.
Many people are convinced that these reliefs from the southern crypt of the Temple of Hathor at Dendera depict incandescent lightbulbs. They think that the stem of the lotus flower is an electrical wire, that the magical bubble around the serpent is the glass bulb, and that the serpent itself is the filament. This, however, is, quite frankly, an absurd interpretation. It is the sort of interpretation that I would normally assume to be satirical, but yet there are many people who are firmly convinced that it is correct.
If you look at the reliefs carefully, you will notice that there are a lot of obvious signs that should tip you off that they are not depictions of incandescent lightbulbs. For one thing, in all three reliefs, the snake quite clearly has eyes and a mouth. The lotus flower the snake is emerging from quite clearly has petals. It is also worth noting that the filament in an incandescent lightbulb is actually a horizontal wire running between two vertical supply wires. The filament has to be connected to a wire on both sides or it will not produce light. The snake in the relief carvings from Dendera, however, is only attached to lotus flower by its tail; its head is not attached to anything.
There is really nothing in the relief carvings from Dendera that can be sensibly interpreted as looking anything more than extremely vaguely like a modern incandescent lightbulb—or any other kind of lightbulb. Furthermore, the scene from Dendera actually depicts a well-attested scene from Egyptian mythology. The story of Harsomtus coming forth from the primordial lotus flower is well-known from surviving Egyptian texts.
originally posted by: visitedbythem
a reply to: Ravenwatcher
The relief carvings depict a giant lotus flower with the god Harsomtus arising in the form of a serpent from it, surrounded by a bubble of magical energy. In two of the three carvings, the energy bubble emerging from the lotus flower is held up by a miniature male figure dressed in a loincloth with a sun disk on its head. In all three carvings, a full-sized male figure in a loincloth stands behind the lotus flower.
Many people are convinced that these reliefs from the southern crypt of the Temple of Hathor at Dendera depict incandescent lightbulbs. They think that the stem of the lotus flower is an electrical wire, that the magical bubble around the serpent is the glass bulb, and that the serpent itself is the filament. This, however, is, quite frankly, an absurd interpretation. It is the sort of interpretation that I would normally assume to be satirical, but yet there are many people who are firmly convinced that it is correct.
If you look at the reliefs carefully, you will notice that there are a lot of obvious signs that should tip you off that they are not depictions of incandescent lightbulbs. For one thing, in all three reliefs, the snake quite clearly has eyes and a mouth. The lotus flower the snake is emerging from quite clearly has petals. It is also worth noting that the filament in an incandescent lightbulb is actually a horizontal wire running between two vertical supply wires. The filament has to be connected to a wire on both sides or it will not produce light. The snake in the relief carvings from Dendera, however, is only attached to lotus flower by its tail; its head is not attached to anything.
There is really nothing in the relief carvings from Dendera that can be sensibly interpreted as looking anything more than extremely vaguely like a modern incandescent lightbulb—or any other kind of lightbulb. Furthermore, the scene from Dendera actually depicts a well-attested scene from Egyptian mythology. The story of Harsomtus coming forth from the primordial lotus flower is well-known from surviving Egyptian texts.
edit on 14-10-2022 by AnInvisibleCorner because: (no reason given)
originally posted by: Ravenwatcher
After studying this for a long time It finally hit me This is a glimpse at how they lift those heavy stones not sure exactly what it depicts - Hot air , Gas or something totally unknown look close and the inner filament looks like it symbolizes the gas . You see the hose that is filling the "?" with one guy guiding and others giving it a helping hand .
Thoughts ?
originally posted by: Degradation33
Fact check. That's what I get for going off memory. Visitedbythem has a better answer.
Looking into it. It's one of six objects that depict the creation story in The Temple of Hathor at dendara.
They translated all the hieroglyphs and images to say this, as transcrtibed directly from Wikipedia.
Object 1 & 2:
Left:
Speaking the words of Harsomtus, the great God, who dwells in Dendera, who is in the arms of the first in the night-barge, sublime snake, whos Chentj-statue carries Heh, whos crew carries in holiness his perfection, whos Ba caused Hathor to appear in the sky, whos figure is revered by his followers, who is unique, encircled by his forehead-snake, with countless names on the top of Chui-en-hesen, the symbol of power of Re in the land of Atum (Dendera), the father of the Gods, who created everything.
Right:
Speaking the words of harsomtus, the great God, who dwells in Dendera, the living Ba in the lotus flower of the day-barge, whos perfection is carried by the two arms of the djed-pillar as his Seschemu-image, while the Kas on their knees bend their arms.
Object 3:
Speaking the words of harsomtus, the great God, who dwells in Dendera, who emerges out of the lotus flower as a living Ba, whos completeness is elevated by the Kematju-images of his Ka, whos Seschemu-image is revered by the crew of the day-barge, whos body is carried by the djed-pillar, underneath his Seschemu-image is the Primal and whos majesty is carried by the companions of his Ka.
Object 4:
Harsomtus in the hn-container of the night-barge that contains four figures. The figure of heh is in front of him, whereas this flower is behind him, the water beneath him.
Objects 5 & 6:
Left:
Harsomtus on his barge
Right:
Harsomtus of Upper- and Lower Egypt, the Sata-snake, that emerges from the flower, which contains the hn-container, who is flanked by four figures with human faces, under his head the figure of Heh on the Serech on the bow of his barge. The Juf-monkey with the face of a toad, armed with knives, is in front of him, as are the two figures that carry the front part of this flower.
originally posted by: Degradation33
Fact check. That's what I get for going off memory. Visitedbythem has a better answer.
Looking into it. It's one of six objects that depict the creation story in The Temple of Hathor at dendara.
They translated all the hieroglyphs and images to say this, as transcrtibed directly from Wikipedia.
Object 1 & 2:
Left:
Speaking the words of Harsomtus, the great God, who dwells in Dendera, who is in the arms of the first in the night-barge, sublime snake, whos Chentj-statue carries Heh, whos crew carries in holiness his perfection, whos Ba caused Hathor to appear in the sky, whos figure is revered by his followers, who is unique, encircled by his forehead-snake, with countless names on the top of Chui-en-hesen, the symbol of power of Re in the land of Atum (Dendera), the father of the Gods, who created everything.
Right:
Speaking the words of harsomtus, the great God, who dwells in Dendera, the living Ba in the lotus flower of the day-barge, whos perfection is carried by the two arms of the djed-pillar as his Seschemu-image, while the Kas on their knees bend their arms.
Object 3:
Speaking the words of harsomtus, the great God, who dwells in Dendera, who emerges out of the lotus flower as a living Ba, whos completeness is elevated by the Kematju-images of his Ka, whos Seschemu-image is revered by the crew of the day-barge, whos body is carried by the djed-pillar, underneath his Seschemu-image is the Primal and whos majesty is carried by the companions of his Ka.
Object 4:
Harsomtus in the hn-container of the night-barge that contains four figures. The figure of heh is in front of him, whereas this flower is behind him, the water beneath him.
Objects 5 & 6:
Left:
Harsomtus on his barge
Right:
Harsomtus of Upper- and Lower Egypt, the Sata-snake, that emerges from the flower, which contains the hn-container, who is flanked by four figures with human faces, under his head the figure of Heh on the Serech on the bow of his barge. The Juf-monkey with the face of a toad, armed with knives, is in front of him, as are the two figures that carry the front part of this flower.
originally posted by: Ravenwatcher
After studying this for a long time It finally hit me This is a glimpse at how they lift those heavy stones not sure exactly what it depicts - Hot air , Gas or something totally unknown look close and the inner filament looks like it symbolizes the gas . You see the hose that is filling the "?" with one guy guiding and others giving it a helping hand .
Thoughts ?