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What is paranormal or psychic about accessing memories and the state of the minor trance state we sometimes call day-dreams?
(I tend waffle on sometimes : )
originally posted by: NobodySpecial268
a reply to: charlyv
You're welcome.
I guess if there is a purpose in the concept of stepping out side the thought that god is every thing, is the similar idea of the forest and the trees.
Sometimes religious folk cannot see the trees anymore and see only the forest.
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Does Buddhism Satisfy Man’s Spiritual Need?
Man has an inborn need to worship God. That is why he has always had some form of religion. Can Buddhism satisfy man’s spiritual need? Can it answer his questions about how the universe came about, how life came to be upon earth, why wickedness exists and whether it will ever end?
Concerning the origin of the universe, Buddha said: “The origin of phenomenal existence is inconceivable, and the beginnings of beings obstructed by ignorance and ensnared by craving is not to be discovered.” Buddhist writings say that the universe evolved from the dispersed matter of a previous universe that wore out. In time Buddhists expect that the present one will dissolve and that out of it will arise another.
Zen Buddhist expert Daisetz T. Suzuki emphasized:
“To us Orientals . . . there is no God, no creator, no beginning of things, no ‘Word,’ no ‘Logos,’ no ‘nothing.’ Westerners would then exclaim, ‘It is all nonsense! It is absolutely unthinkable!’ Orientals would say, ‘You are right. As long as there is at all a “thinking” you cannot escape getting into the dilemma or the bottomless abyss of absurdity.’” [Italics ours]
How do you feel about that? Do you wish to believe in something that is admittedly “nonsense” if a person uses his thinking ability? In your own experience have you found that thinking leads only to “dilemma or the bottomless abyss of absurdity”? Are you more successful in coping with the problems of life when you refrain from thinking? Is it really enlightenment to say there is no Creator and to believe in an unprovable theory of evolution? Such a philosophy could never satisfy your spiritual needs. In fact, it failed to do so even for followers of Buddha in ancient times.
Professor Albert S. Geden explains:
“The human craving for an ideal or idealized object of love and homage was too strong. . . . The desire was met, and found its satisfaction, in the deification [after his death] of [Buddha] himself; . . . With him were reintroduced the Hindu deities, or the more important and popular of them. But they were always subordinated in attributes and power to the Buddha. And thus a system in theory deistic became a practical polytheism.”
Toward the beginning of the Common Era images of Buddha made their appearance. The simple places of Buddhist devotion were changed into elaborate temples. Some of these temples also contain images of the Hindu gods Vishnu, Siva and Ganesha. Buddha’s refusal to enlighten his followers about God left a vacuum that was filled by his own deification and by adopting gods and practices of other religions.
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I do understand this technique. I got it as soon as I read it. I've been trying to thumb at it and experimenting with me always being a 3rd person to the situation... So I cannot be passing any psychological vibes across because I'm not there.
I got to thinking whether I could come up with one of the major religions that is actually purely pantheistic (teaching that God is everything rather than a single person as in monotheism), but I couldn't come up with one.
From your ealier commentary I got the impression that you got the impression that there are at least some denominations in Christendom that teach that, but I can't think of one. They all at least claim to be monotheistic (even though one could describe Trinitarianism as polytheism in disguise).
“To us Orientals . . . there is no God, no creator, no beginning of things, no ‘Word,’ no ‘Logos,’ no ‘nothing.’ Westerners would then exclaim, ‘It is all nonsense! It is absolutely unthinkable!’ Orientals would say, ‘You are right. As long as there is at all a “thinking” you cannot escape getting into the dilemma or the bottomless abyss of absurdity.’” [Italics ours]
originally posted by: whereislogic
a reply to: NobodySpecial268
There is of course a difference between the teaching that God created everything and the teaching that God is everything.
There is of course a difference between the teaching that God created everything and the teaching that God is everything.
originally posted by: charlyv
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Everything that was created can be traced to God. It may not BE God, but would not be there without God... So God is everything.
The Anthropic principle is based upon the same logic.
"The world is the way it is, because if it was not, you would not be here to observe it."
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What do you think? Which explanation best fits the fine-tuning observable in the cosmos? Purposeful design or mindless process?
‘We’re Just Here—That’s All There Is to It’
Atheists, of course, have their counterarguments. Some shrug off the apparent fine-tuning in nature, saying: ‘Of course the observable universe is capable of supporting human life. If it weren’t, we wouldn’t be here to worry about it. So there’s really nothing to explain. We’re just here, and that’s all there is to it.’ But do you find that a satisfying explanation for our existence?
Another argument is that it will someday be proved that only one possible set of numbers can work in the equations that express the fundamental laws of nature. That is, the dials mentioned above had to be turned to the right settings for the universe to exist at all. Some say, ‘It’s that way because it had to be that way!’ Even if this circular reasoning were true, it would still not provide an ultimate explanation for our existence. In short, is it just a coincidence that the universe exists and that it is life-supporting?
In efforts to explain by natural processes alone the design and fine-tuning evident in the cosmos, still others turn to what has been called the multiverse, or many-universe, theory. According to this hypothesis, perhaps we live in just one of countless universes—all of which have different conditions, but none of which have any purpose or design. Now according to that line of reasoning and the laws of probability, if you have enough universes, eventually one of them should have the right conditions to support life. However, there actually is no scientific evidence to support the multiverse theory. It is pure speculation.
After stating that he did not subscribe to that hypothesis, Nobel Prize-winning biochemist Christian de Duve said: “In my opinion, life and mind are such extraordinary manifestations of matter that they remain meaningful, however many universes unable to give rise to them exist or are possible. Diluting our universe with trillions of others in no way diminishes the significance of its unique properties, which I see as revealing clues to the ‘Ultimate Reality’ that lies behind them.”
Human Consciousness
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... Theories abound, but honest observers echo Margaret Geller’s astute observation that despite the glib talk, something fundamental seems to be missing in science’s current understanding of the cosmos.
Missing—The Willingness to Face Unpalatable Facts
Most scientists—and this includes most cosmologists—subscribe to the theory of evolution. They find talk unpalatable that gives intelligence and purpose a role in creation, and they shudder at the mere mention of God as Creator. They refuse even to consider such heresy. Psalm 10:4 speaks disparagingly of the supercilious person who “makes no search; all his ideas are: ‘There is no God.’” His creative deity is Chance. But as knowledge increases and chance and also coincidence collapse under the growing load, the scientist begins to turn more and more to such no-no’s as intelligence and design. Consider the following examples:
“A component has evidently been missing from cosmological studies. The origin of the Universe, like the solution of the Rubik cube, requires an intelligence,” wrote astrophysicist Fred Hoyle in his book The Intelligent Universe, page 189.
“The more I examine the universe and study the details of its architecture, the more evidence I find that the universe in some sense must have known that we were coming.”—Disturbing the Universe, by Freeman Dyson, page 250.
“What features of the Universe were essential for the emergence of creatures such as ourselves, and is it through coincidence, or for some deeper reason, that our Universe has these features? . . . Is there some deeper plan that ensures that the Universe is tailor-made for humankind?”—Cosmic Coincidences, by John Gribbin and Martin Rees, pages xiv, 4.
Fred Hoyle also comments on these properties, on page 220 of his book quoted above: “Such properties seem to run through the fabric of the natural world like a thread of happy accidents. But there are so many of these odd coincidences essential to life that some explanation seems required to account for them.”
“It is not only that man is adapted to the universe. The universe is adapted to man. Imagine a universe in which one or another of the fundamental dimensionless constants of physics is altered by a few percent one way or the other? Man could never come into being in such a universe. That is the central point of the anthropic principle. According to this principle, a life-giving factor lies at the centre of the whole machinery and design of the world.”—The Anthropic Cosmological Principle,” by John Barrow and Frank Tipler, page vii.
God, Design, and the Constants of Physics
What are some of these fundamental constants of physics that are essential for life to exist in the universe? A report in The Orange County Register of January 8, 1995, listed a few of these constants. It stressed how fine-tuned these features must be, stating: “The quantitative values of many basic physical constants defining the universe—for example, the charge of an electron, or the fixed velocity of light, or the ratio of the strengths of fundamental forces in nature—are ravishingly precise, some to 120 decimal places. The development of a life-breeding universe is exceedingly sensitive to these specifications. Any tiny variation—a nanosecond here, an angstrom there—and the universe might well have been dead and barren.”
The author of this report then mentioned the usually unmentionable: “It seems more reasonable to assume that some mysterious bias lurks within the process, perhaps in the action of an intelligent and intentional power who fine-tuned the universe in preparation for our arrival.”
George Greenstein, professor of astronomy and cosmology, gave a longer list of these physical constants in his book The Symbiotic Universe. Among those listed were constants so fine-tuned that if they were off to the very slightest degree, no atoms, no stars, no universe, would have ever been possible. The details of these relationships are listed in the accompanying box. They must exist for physical life to be possible. They are complex and may not be understood by all readers, but they are recognized, along with many others, by astrophysicists trained in these areas.
As this list lengthened, Greenstein became overwhelmed. He said: “So many coincidences! The more I read, the more I became convinced that such ‘coincidences’ could hardly have happened by chance. But as this conviction grew, something else grew as well. Even now it is difficult to express this ‘something’ in words. It was an intense revulsion, and at times it was almost physical in nature. I would positively squirm with discomfort. . . . Is it possible that suddenly, without intending to, we have stumbled upon scientific proof of the existence of a Supreme Being? Was it God who stepped in and so providentially crafted the cosmos for our benefit?”
Sickened and horrified by the thought, Greenstein quickly recanted, recovered his scientifically religious orthodoxy, and proclaimed: “God is not an explanation.” No reason—it was just so unpalatable that he could not stomach the thought!
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"The world is the way it is, because if it was not, you would not be here to observe it."
Sickened and horrified by the thought, Greenstein quickly recanted, recovered his scientifically religious orthodoxy, and proclaimed: “God is not an explanation.” No reason—it was just so unpalatable that he could not stomach the thought!
The author of this report then mentioned the usually unmentionable: “It seems more reasonable to assume that some mysterious bias lurks within the process, perhaps in the action of an intelligent and intentional power who fine-tuned the universe in preparation for our arrival.”
That is so in theory (orthodoxy) I would suggest too. Yet in practice the common denominator is people generally act as if it is their god(s) who is/are the creator(s) of everything and everyone. The creation (by man) of orthodoxy, creates at the same time heracy
“To us Orientals . . . there is no God, no creator, no beginning of things, no ‘Word,’ no ‘Logos,’ no ‘nothing.’ Westerners would then exclaim, ‘It is all nonsense! It is absolutely unthinkable!’ Orientals would say, ‘You are right. As long as there is at all a “thinking” you cannot escape getting into the dilemma or the bottomless abyss of absurdity.’”
what was God before he created anything?
originally posted by: RAY1990
a reply to: whereislogic
I've heard a few theories that mostly come from science, infusions of energy from a parallel universe or other dimensions is one.
Until the late 19th or early 20th century, scientists were called "natural philosophers" or "men of science".
English philosopher and historian of science William Whewell coined the term scientist in 1833,...
Whewell wrote of "an increasing proclivity of separation and dismemberment" in the sciences; while highly specific terms proliferated—chemist, mathematician, naturalist—the broad term "philosopher" was no longer satisfactory to group together those who pursued science, without the caveats of "natural" or "experimental" philosopher.