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originally posted by: Lora73
The oldest lists of the Vedas are far older than the Egyptian civilization, ...
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Since the Bible points to the year 2370 B.C.E. as the date of the global Flood, Egyptian history must have begun after that date. The problems in Egyptian chronology shown above are doubtless responsible for the figures advanced by modern historians who would run Egyptian history all the way back to the year 3000 B.C.E.
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History. Egyptian history from secular sources is very uncertain, especially for the earlier periods.—See CHRONOLOGY (Egyptian Chronology).
Abraham’s visit. Sometime after the Flood (2370-2369 B.C.E.) and the subsequent split-up of the peoples at Babel, Hamites occupied Egypt. By the time (sometime between 1943 B.C.E. and 1932 B.C.E.) that famine forced Abraham (Abram) to leave Canaan and go down to Egypt, a kingdom was functioning under a Pharaoh (unnamed in the Bible).—Ge 12:4, 14, 15; 16:16.
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“Christianity” Becomes a Philosophy
The philosopher Celsus mockingly described Christians as “labourers, shoemakers, farmers, the most uninformed and clownish of men.” This mockery was too much for the apologists to bear. They determined to win over public opinion by resorting to a new tactic. Once rejected, worldly wisdom was now used in the service of the “Christian” cause. Clement of Alexandria, for example, saw philosophy as “true theology.” Justin, though claiming to reject pagan philosophy, was the first to use philosophical language and concepts to express “Christian” ideas, considering this type of philosophy “to be safe and profitable.”
From this point on, the strategy was, not to oppose philosophy, but to make supposed Christian thought a philosophy higher than that of the pagans. “On some points we teach the same things as the poets and philosophers whom you honour, and on other points are fuller and more divine in our teaching,” wrote Justin. Adorned with its new philosophical finery, “Christian” thought now claimed the dignity of old age. The apologists pointed out that Christian books were far older than those of the Greeks and that the prophets of the Bible lived earlier than Greek philosophers. Certain apologists even concluded that the philosophers copied from the prophets. Plato was made out to be a disciple of Moses!
Christianity Distorted
This new strategy led to a mixture of Christianity and pagan philosophy. Comparisons were made between Greek gods and Bible characters. Jesus was compared to Perseus; and Mary’s conception to that of Perseus’ mother, Danaë, who was said to be also a virgin.
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originally posted by: JimmyNeutr0n
"Light is particles called Protons, which are part of the electro-magnetic sphere that carry a specific amount of energy."
originally posted by: JimmyNeutr0n
Astronomy, geometry, everything goes back to Egypt. Pythagoras' famous theorem was actually conceptualized by the Egyptians way before the time of Pythagoras. Modern medicine, science, all roots back to ancient Egypt.
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Egyptian Life and Culture. Scholars have long presented Egypt as the ‘most ancient civilization’ and as the source of many of mankind’s earliest inventions and progress. More recently, however, the accumulated evidence has pointed to Mesopotamia as the so-called cradle of civilization. Certain Egyptian architectural methods, the use of the wheel, perhaps the basic principles of their pictographic writing, and particularly the fundamental features of Egyptian religion are all thought to have had a Mesopotamian origin. This, of course, is in accord with the Bible record of the dispersion of peoples following the Flood.
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... Following the Flood of Noah’s day, false religion had its beginning at Babel (later known as Babylon). (Gen. 10:8-10; 11:4-9) In time, Babylonish religious beliefs and practices spread to many lands. So Babylon the Great became a fitting name for false religion as a whole.
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Ancient Babylonian religious concepts and practices are found in religions worldwide
“Egypt, Persia, and Greece felt the influence of the Babylonian religion . . . The strong admixture of Semitic elements both in early Greek mythology and in Grecian cults is now so generally admitted by scholars as to require no further comment. These Semitic elements are to a large extent more specifically Babylonian.”—The Religion of Babylonia and Assyria (Boston, 1898), M. Jastrow, Jr., pp. 699, 700.
Their gods: There were triads of gods, and among their divinities were those representing various forces of nature and ones that exercised special influence in certain activities of mankind. (Babylonian and Assyrian Religion, Norman, Okla.; 1963, S. H. Hooke, pp. 14-40) “The Platonic trinity, itself merely a rearrangement of older trinities dating back to earlier peoples, appears to be the rational philosophic trinity of attributes that gave birth to the three hypostases or divine persons taught by the Christian churches. . . . This Greek philosopher’s [Plato’s] conception of the divine trinity . . . can be found in all the ancient [pagan] religions.”—Nouveau Dictionnaire Universel (Paris, 1865-1870), edited by M. Lachâtre, Vol. 2, p. 1467.
Use of images: “[In Mesopotamian religion] the role of the image was central in the cult as well as in private worship, as the wide distribution of cheap replicas of such images shows. Fundamentally, the deity was considered present in its image if it showed certain specific features and paraphernalia and was cared for in the appropriate manner.”—Ancient Mesopotamia—Portrait of a Dead Civilization (Chicago, 1964), A. L. Oppenheim, p. 184.
Belief regarding death: “Neither the people nor the leaders of religious thought [in Babylon] ever faced the possibility of the total annihilation of what once was called into existence. Death was a passage to another kind of life.”—The Religion of Babylonia and Assyria, p. 556.
Position of the priesthood: “The distinction between priest and layman is characteristic of this [Babylonian] religion.”—Encyclopædia Britannica (1948), Vol. 2, p. 861.
Practice of astrology, divination, magic, and sorcery: Historian A. H. Sayce writes: “[In] the religion of ancient Babylonia . . . every object and force of nature was supposed to have its zi or spirit, who could be controlled by the magical exorcisms of the Shaman, or sorcerer-priest.” (The History of Nations, New York, 1928, Vol. I, p. 96) “The Chaldeans [Babylonians] made great progress in the study of astronomy through an effort to discover the future in the stars. This art we call ‘astrology.’”—The Dawn of Civilization and Life in the Ancient East (Chicago, 1938), R. M. Engberg, p. 230.
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Knowledge (gno'sis) is put in a very favorable light in the Christian Greek Scriptures. However, not all that men may call “knowledge” is to be sought, because philosophies and views exist that are “falsely called ‘knowledge.’” (1Ti 6:20) ...
... Thus Paul wrote about some who were learning (taking in knowledge) “yet never able to come to an accurate knowledge [...] of truth.” (2Ti 3:6, 7)
originally posted by: HilterDayon
Hey Jimmy.
Well I kind of assumed that defining inner light was where you were heading with your O.P. I mean seeing that this forum is the Conspiracies In Religion domain. You began by defining the source of light and then how light is processed and interpreted by the eyes and asked: "not what light does, but what it actually is."
I don't think that my questions make the conversation murky - that would mean that light is being defused somehow. We say that we "bring light" to a matter in order to clarify it. Also I have not intended to discuss the existence or non-existence of God or a god. I am also interested in defining what light is and its various sources and origins.
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What IS light?
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A Religion of Self
In her autobiographical film Out on a Limb, famous actress and New Age author Shirley MacLaine stands on a windswept beach with her arms outstretched and exclaims: “I am God! I am God!” Like her, many New Agers promote the search for a higher self and the idea of a god within. They teach that humans need only raise their consciousness to find their divinity.
Once this is accomplished, they claim, the reality of a universal interconnectedness becomes clear—everything is god, and god is everything. This is by no means a new idea. Ancient religions of Mesopotamia and Egypt believed in the deity of animals, water, the wind, and the sky. More recently, Adolf Hitler allegedly encouraged others to embrace the “strong, heroic belief in God in Nature, God in our own people, in our destiny, in our blood.”
New Age culture is saturated with literature, seminars, and training programs dealing with self-potential and self-improvement. “Getting in touch with my inner self” is a popular logo. People are encouraged to try anything and everything that can help them unleash their own possibilities. As one writer put it in the magazine Wilson Quarterly, the “movement’s central teaching is ‘that it doesn’t matter what you believe as long as it works for you.’”
Margot Adler, a New Age guru, explains that many of the women who join women’s New Age movements do it “for reasons that are very personal. . . . They hate their bodies, they hate themselves. They come into these groups which basically say to you, ‘You’re the Goddess, you’re wonderful.’”
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Madame Helena Blavatsky was the 19th century's most famous and notorious occultist. She was also the godmother of the New Age movement. Helena Blavatsky was the late 19th century's most famous and notorious mystic, occultist, and medium.
Divination embraces generally the whole scope of gaining secret knowledge, especially about future events, through the aid of spiritistic occult powers. (See SPIRITISM.) For consideration of specialized aspects of divination, see ASTROLOGERS; CONJURER; FORETELLER OF EVENTS; MAGIC AND SORCERY.
Practitioners of divination believe that superhuman gods reveal the future to those trained to read and interpret certain signs and omens, which, they say, are communicated in various ways: By celestial phenomena (the position and movement of stars and planets, eclipses, meteors), by terrestrial physical forces (wind, storms, fire), by behavior of creatures (howling of dogs, flight of birds, movement of snakes), by patterns of tea leaves in cups, by oil configurations on water, by the direction falling arrows take, by the appearance of body parts of sacrificed animals (liver, lungs, entrails), by the lines in the palm of the hand, by the casting of lots, and by the “spirits” of the dead [whereislogic: taking us back to the Babylonian belief that death is a passage to another kind of life, from where you get this idea that the soul or spirit is some invisible part of a human that survives the death of the physical body. Some just call it energy, or they talk about vibrational energy or vibrations.]
Certain fields of divination have been given specific names. For example, augury, popular with the Romans, is a study of omens, portents, or chance phenomena; palmistry predicts the future from lines on the inside of the hand; hepatoscopy inspects the liver; haruspication inspects entrails; belomancy with arrows; rhabdomancy uses the divining rod; oneiromancy is divination by dreams; necromancy is a purported inquiring of the dead. Crystal gazing and oracular divination are still other forms.
Origin. The birthplace of divination was Babylonia, the land of the Chaldeans, and from there these occult practices spread around the earth with the migration of mankind. (Ge 11:8, 9) Of the portion of Ashurbanipal’s library that has been unearthed, one fourth, it is said, contains omen tablets that purport to interpret all the peculiarities observed in the heavens and on earth, as well as all the incidental and accidental occurrences of everyday life. King Nebuchadnezzar’s decision to attack Jerusalem was made only after resorting to divination, concerning which it is written: “He has shaken the arrows. He has asked by means of the teraphim; he has looked into the liver. In his right hand the divination proved to be for Jerusalem.”—Eze 21:21, 22.
Looking into the liver in quest of omens was based on the belief that all vitality, emotion, and affection were centered in this organ. One sixth of man’s blood is in the liver. The variations in its lobes, ducts, appendages, veins, ridges, and markings were interpreted as signs, or omens, from the gods. (See ASTROLOGERS) A large number of clay models of livers have been found, the oldest being from Babylon, containing omens and texts in cuneiform used by diviners. Ancient Assyrian priests were called baru, meaning “inspector” or “he who sees,” because of the prominent part liver inspecting played in their fortune-telling religion.
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... God’s prophets in a sense of duty spoke freely without payment; the pagan diviners plied their trade for selfish personal gain. [whereislogic: As do the diviners, mediums, psychics and New Age gurus of today. Having books and related products for sale is a dead give-away.]
originally posted by: whereislogic
originally posted by: JimmyNeutr0n
"Light is particles called Protons, which are part of the electro-magnetic sphere that carry a specific amount of energy."
Don't you mean photons?
originally posted by: Degradation33
a reply to: JimmyNeutr0n
I dont even know if im following you, but here we go.
What IS light?
Electromagnetic radiation. Massless elememtary bosonic particles.
Nearly twenty-five hundred years ago the Greek thinker Heraclitus supposedly uttered the cryptic words “Phusis kruptesthai philei.” How the aphorism, usually translated as “Nature loves to hide,” has haunted Western culture ever since is the subject of this engaging study by Pierre Hadot. Taking the allegorical figure of the veiled goddess Isis as a guide, and drawing on the work of both the ancients and later thinkers such as Goethe, Rilke, Wittgenstein, and Heidegger, Hadot traces successive interpretations of Heraclitus’ words. Over time, Hadot finds, “Nature loves to hide” has meant that all that lives tends to die; that Nature wraps herself in myths; and (for Heidegger) that Being unveils as it veils itself. Meanwhile the pronouncement has been used to explain everything from the opacity of the natural world to our modern angst.
The veil of Isis is a metaphor and allegorical artistic motif in which nature is personified as the goddess Isis covered by a veil or mantle, representing the inaccessibility of nature's secrets. It is often combined with a related motif, in which nature is portrayed as a goddess with multiple breasts who represents Isis, Artemis, or a combination of both.
originally posted by: whereislogic
a reply to: Lora73
The New Age movement is a loose mix of religious, cultural, social, political, and scientific ideologies, combined with fascination for Eastern mysticism, the paranormal, the occult, and even some strains of modern psychology. The mix includes belief in astrology, reincarnation, extraterrestrial life, evolution, and life after death. Environmental and health concerns are also important ingredients.
I'm under the impression "New Age Movement" religions are essentially neo-pagan religions of past ancient religions.
originally posted by: JimmyNeutr0n
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I'm under the impression "New Age Movement" religions are essentially neo-pagan religions of past ancient religions.
Would I be wrong to assume that?
What falls under "New Age Movement"? Wicca, occultism, humanism, ect
And wasn't Thelema and Aleister Crowley based on Egyptian religion?
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What Is New About It?
The New Age movement is considered by many to be a modern phenomenon. According to Professor Carl Raschke of the University of Denver, New Age thinking is essentially “an afterglow of the counterculture of the Sixties.” Other analysts also point to the 1960’s, with the hippies’ search for freedom and truth, as the beginning of the New Age movement. Many former hippies, now in their 40’s and 50’s, are still searching for that elusive truth. But their search is no longer dismissed as the capricious whim of teenagers. Many of them are professionals in reputable fields of knowledge, are politically active, and are now viewed as sensible community members.
During the 1970’s and 1980’s, they used their intellectual and financial resources to continue their search. The results? Their mixture of beliefs has received wide acceptance and respect. The media rapidly caught on, resulting in widespread awareness of New Age philosophy.
Actually, there is very little that is new about New Age beliefs. For example, its philosophy is based primarily on Eastern mysticism, which is thousands of years old. Consider just a few New Age ideas.
The New Age Hope
With the year 2000 just around the corner, the notion of a better future, a better millennium, is gaining popularity. A principal belief is that modern society as we know it will be replaced by a Utopian society.* [Utopia: “An ideally perfect place, esp[ecially] in its social, political, and moral aspects.”—The American Heritage Dictionary of the English Language.] According to New Age teachers, this will be accomplished by radically changing conventional thinking through mystical knowledge that has been hidden or ignored until recent years. They say that this new era of harmony will unleash human potential and will usher in universal spiritual peace.
This hope seems to be based primarily on the predictions of astrologers who point to our day as the threshold between the passing age of Pisces and the coming age of Aquarius. Proponents of this theory claim that the zodiacal sign of Pisces has had a negative effect on mankind for almost 2,000 years. They point the finger at Christendom as the principal culprit in the creation of a materialistic and backward society. Christendom is accused of hindering the progress of truth. But today that truth can purportedly be found in the occult and will be made clear during the impending age of Aquarius, the age of spiritual enlightenment, the new age.
New Agers are divided on whether this new society will be brought forth by impersonal cosmic forces or by human effort. One theory claims that “a race of mutant New Age Homo sapiens, emerging from genetic seeds planted by enlightened ancients 3,500 years ago, will soon flourish and save the world from greed.”—The Wall Street Journal, January 11, 1989.
Such a hope for a golden age, Utopia, or new world, however, is not new. The folklore of virtually every major culture includes the hope of a future Utopian society. Sumerian, Greek, Roman, and Scandinavian mythologies incorporated this belief. The Encyclopedia of Religion notes: “The yearning for a utopia where one is free from want and where peace and prosperity reign supreme has been very much an integral part of Chinese religion since pre-Ch‘in times (before 221 BCE).” The most ancient sacred book, the Bible, speaks of a millennium when mankind will be brought to perfection, and war, crime, pain, and death will be eliminated.—Revelation 21:1-4.
A Religion of Self
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Sanitized Occultism
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New Age and Health
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New Age and Crystals
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New Age and the Environment
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“Another Drug in a Drug-Ridden Society”?
“THE New Age movement—the latest contribution to our long history of bizarre spiritual fads and panaceas—invites a mixture of ridicule and indignant alarm. Not just the degradation of piety but its blatant commercialization prompts the suspicion of large-scale religious fraud. . . .
“The New Age movement tries to combine meditation, positive thinking, faith healing, . . . mysticism, yoga, water cures, acupuncture, incense, astrology, Jungian psychology, biofeedback, extrasensory perception, spiritualism, . . . the theory of evolution, Reichian sex therapy, ancient mythologies, . . . hypnosis, and any number of other techniques designed to heighten awareness, including elements borrowed from the major religious traditions. . . .
“The New Age replacements for religion soothe the conscience instead of rubbing it the wrong way. Their central teaching is that it doesn’t matter what you believe as long as it works for you. ‘It’s true if you believe it’: slogan of the New Age. . . .
“The question is not whether New Age therapies really work but whether religion ought to be reduced to therapy. If it offers nothing more than a spiritual high, religion becomes another drug in a drug-ridden society.”—“The New Age Movement: No Effort, No Truth, No Solutions, Notes on Gnosticism—Part V,” by Christopher Lasch, Watson Professor of History at the University of Rochester, New York, U.S.A.