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originally posted by: Smigg
But you keep me guessing, I know the roman catholic church was founded in 30 AD and the catholic church we know today much later but you haven't been clear on the churches you claim preach the same doctrine so I con only assume you mean the main one the catholic church.
Your trickiness has brought this on.
originally posted by: DISRAELI
originally posted by: Smigg
But you keep me guessing, I know the roman catholic church was founded in 30 AD and the catholic church we know today much later but you haven't been clear on the churches you claim preach the same doctrine so I con only assume you mean the main one the catholic church.
Your trickiness has brought this on.
I am telling you, as clealrly as I posssibly can, that the roman cathoilc church was NOT founded in A.D. 30.
Or, to put it another way, the church founded in A.D.30was NOT "the roman catholic church". For heaven's sake, there weren't even any Christians in Rome for many years after the church came into existence. How could it be "Roman"?
What existed in the early days was a Christian community, or a collection of local Chrsitian communities. Paul sometimes calls them "the church", but just as often he calls them "the churches". They were "the saints". They were "the elect". In the next century or so the word "catholic" came into use, but that's just a Latin word meaaning "everybody". They were just the church in general. "The blessed company of all faithful people", as Cranmer puts it.
It was this general commnuity of local communities that came together, through their representatives in Council, and thrashed out the Christian understanding of the Incarnation and the Trinity, and put together the great declarations of faith in the Nicene Creed and the Definition of Chalcedon. Not "the roman catholic church". Just the church in general.
As far as I know, ALL the mainstream denominations (e'g Anglican, Lutheran, Baptist) are STILL based on acceptance of the Nicene Creed. It is a fundamental part of the definition of what it means to be Christian. The bodies which abandon the Nicene Creed, such as the Jehovah's Witnesses and the Mormons, are the ones regarded as non-Christian cults.
Whereas the "Roman" church could not even begin to develop until barbarian invasions (mainly the Lombards around 700) had isolated the Latin-speaking Christians from the rest of the church and forced them into a detached exstence. That left the bishop of Rome as a big fish in a small pool, the only leading figure in his immediate environment, and encouraged him to develop the idwa that he was the boss of the enire world. Then Vatican progandists worked up the theory that this "papal supremacy" went back to the very earliest days; it' was always a lie, and I don't understand why anti-catholics are so ready to believe them.
You see; the issue is not me being "tricky", but your complete ignorance of the overall course of church history. That is what makes discussion difficult, and that's why I was advising you to get educated a little.
originally posted by: seedofchucky
a reply to: Smigg
No...
John 6:38
New International Version
38 For I have come down from heaven not to do my will but to do the will of him who sent me.
1) He distinguishes between him and god.
2) He shows his will and gods will are two different things...
All the bible verses are debunked with this 1 verse.
Jesus cannot be god.
Trinity is bs
Only god. should be worshiped.
originally posted by: Smigg
The Roman Catholic Church traces its beginning back to the original church which was established at Pentecost in AD 30. Christians started the church in Rome almost certainly by AD 50. Paul visited the well-established church in AD 63. The Roman Catholic Church can trace its roots all the way back to the original Christian church in Rome.
The Catholic church practice Nicene creed doctrine so we got there in the end, you and Catholics believe that Christ is God.
What's your interpretation as to why Christ referred to himself as the "son of man" ?
originally posted by: Smigg
...
When Christ used the term "I Am" He was being truthful in the sense that God has always existed and if Christ is from God then so Has Christ, ...
Non sequitur means "does not follow." It is a type of logical fallacy: a bad argument that makes no sense.
...
Does the Bible teach that all who are said to be part of the Trinity are eternal, none having a beginning?
Col. 1:15, 16, RS: “He [Jesus Christ] is the image of the invisible God, the first-born of all creation; for in him all things were created, in heaven and on earth.” In what sense is Jesus Christ “the first-born of all creation”? (1) Trinitarians say that “first-born” here means prime, most excellent, most distinguished; thus Christ would be understood to be, not part of creation, but the most distinguished in relation to those who were created. If that is so, and if the Trinity doctrine is true, why are the Father and the holy spirit not also said to be the firstborn of all creation? But the Bible applies this expression only to the Son. According to the customary meaning of “firstborn,” it indicates that Jesus is the eldest in Jehovah’s family of sons. (2) Before Colossians 1:15, the expression “the firstborn of” occurs upwards of 30 times in the Bible, and in each instance that it is applied to living creatures the same meaning applies—the firstborn is part of the group. “The firstborn of Israel” is one of the sons of Israel; “the firstborn of Pharaoh” is one of Pharaoh’s family; “the firstborn of beast” are themselves animals. What, then, causes some to ascribe a different meaning to it at Colossians 1:15? Is it Bible usage or is it a belief to which they already hold and for which they seek proof? (3) Does Colossians 1:16, 17 (RS) exclude Jesus from having been created, when it says “in him all things were created . . . all things were created through him and for him”? The Greek word here rendered “all things” is panʹta, an inflected form of pas. At Luke 13:2, RS renders this “all . . . other”; JB reads “any other”; NE says “anyone else.” (See also Luke 21:29 in NE and Philippians 2:21 in JB.) In harmony with everything else that the Bible says regarding the Son, NW assigns the same meaning to panʹta at Colossians 1:16, 17 so that it reads, in part, “by means of him all other things were created . . . All other things have been created through him and for him.” Thus he is shown to be a created being, part of the creation produced by God.
Rev. 1:1; 3:14, RS: “The revelation of Jesus Christ, which God gave him . . . ‘And to the angel of the church in La-odicea write: “The words of the Amen, the faithful and true witness, the beginning [Greek, ar·kheʹ] of God’s creation.”’” (KJ, Dy, CC, and NW, as well as others, read similarly.) Is that rendering correct? Some take the view that what is meant is that the Son was ‘the beginner of God’s creation,’ that he was its ‘ultimate source.’ But Liddell and Scott’s Greek-English Lexicon lists “beginning” as its first meaning of ar·kheʹ. (Oxford, 1968, p. 252) The logical conclusion is that the one being quoted at Revelation 3:14 is a creation, the first of God’s creations, that he had a beginning. Compare Proverbs 8:22, where, as many Bible commentators agree, the Son is referred to as wisdom personified. According to RS, NE, and JB, the one there speaking is said to be “created.”)
...
Do any of the scriptures that are used by Trinitarians to support their belief provide a solid basis for that dogma?
A person who is really seeking to know the truth about God is not going to search the Bible hoping to find a text that he can construe as fitting what he already believes. He wants to know what God’s Word itself says. He may find some texts that he feels can be read in more than one way, but when these are compared with other Biblical statements on the same subject their meaning will become clear. It should be noted at the outset that most of the texts used as “proof” of the Trinity actually mention only two persons, not three; so even if the Trinitarian explanation of the texts were correct, these would not prove that the Bible teaches the Trinity. Consider the following:
(Unless otherwise indicated, all the texts quoted in the following section are from RS.)
Texts in which a title that belongs to Jehovah is applied to Jesus Christ or is claimed to apply to Jesus
Alpha and Omega: ...
Savior: ...
God: ...
...
Texts from which a person might draw more than one conclusion, depending on the Bible translation used
If a passage can grammatically be translated in more than one way, what is the correct rendering? One that is in agreement with the rest of the Bible. If a person ignores other portions of the Bible and builds his belief around a favorite rendering of a particular verse, then what he believes really reflects, not the Word of God, but his own ideas and perhaps those of another imperfect human.
John 1:1, 2:
...
John 8:58:
RS reads: “Jesus said to them, ‘Truly, truly, I say to you, before Abraham was, I am [Greek, e·goʹ ei·miʹ].’” (NE, KJ, TEV, JB, NAB all read “I am,” some even using capital letters to convey the idea of a title. Thus they endeavor to connect the expression with Exodus 3:14, where, according to their rendering, God refers to himself by the title “I Am.”) However, in NW the latter part of John 8:58 reads: “Before Abraham came into existence, I have been.” (The same idea is conveyed by the wording in AT, Mo, CBW, and SE.)
Which rendering agrees with the context? The question of the Jews (verse 57) to which Jesus was replying had to do with age, not identity. Jesus’ reply logically dealt with his age, the length of his existence. Interestingly, no effort is ever made to apply e·goʹ ei·miʹ as a title to the holy spirit.
Says A Grammar of the Greek New Testament in the Light of Historical Research, by A. T. Robertson: “The verb [ei·miʹ] . . . Sometimes it does express existence as a predicate like any other verb, as in [e·goʹ ei·miʹ] (Jo. 8:58).”—Nashville, Tenn.; 1934, p. 394.
...
originally posted by: infiniteMeow
I just saw Jesus' face. twas on the back of a red bus on English news! something about migration of lost folk from France.
I like to watch English Tv.
I even sometimes have the odd cup of tea
then pretend I am English shouting "tally ho wot wot"