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11 And I saw heaven opened, and behold, a white horse, and He who was riding it is called Faithful and True (trustworthy, loyal, incorruptible, steady), and in righteousness He judges and wages war [on the rebellious nations]. 12 His eyes are a flame of fire, and on His head are many royal crowns; and He has a name inscribed [on Him] which no one knows or understands except Himself. 13 He is dressed in a robe dipped in blood, and His name is called The Word of God. 14 And the armies of heaven, dressed in fine linen, [dazzling] white and clean, followed Him on white horses. 15 From His mouth comes a sharp sword (His word) with which He may strike down the nations, and He will [g]rule them with a rod of iron; and He will tread the wine press of the fierce wrath of God, the Almighty [in judgment of the rebellious world]. 16 And on His robe and on His thigh He has a name inscribed, “KING OF KINGS, AND LORD OF LORDS.”
His name is called The Word of God. And the armies of heaven, dressed in fine linen, [dazzling] white and clean, followed Him on white horses. From His mouth comes a sharp sword (His word) with which He may strike down the nations.
It's simple enough. There are two different white horses.
Irenaeus, an influential Christian theologian of the 2nd century, was among the first to interpret this Horseman as Christ himself, his white horse representing the successful spread of the gospel. Various scholars have since supported this notion, citing the later appearance, in Revelation 19, of Christ mounted on a white horse, appearing as The Word of God. Furthermore, earlier in the New Testament, the Book of Mark indicates that the advance of the gospel may indeed precede and foretell the apocalypse. The color white also tends to represent righteousness in the Bible, and Christ is in other instances portrayed as a conqueror.
Even if it is not the same one, it is precisely the kind of event that anyone who takes the book seriously needs to be looking out for.