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Simple straightforward logic can be hard sometimes when Satan and his demons have had thousands of years of practicing getting people to abandon it. But I'll have a go anyway, if you're the image of some thing, you are not that thing now are you? However, it does nicely explain why one would say something like "If you have seen me, you have seen that thing", figuratively. Jesus, the image of the invisible God, is not the invisible God himself. After all, Jesus was seen.
originally posted by: Akragon
ah... do you have any idea how many people were called "lord" in the bible.... probably not
originally posted by: Seede
You have made a mistake and have neglected to consider the most important part of the Christian religion. That part is that Jesus preexisted as the image of the invisible God.
God is total spirit and is not an entity as some suppose.
Common answers:
▪ “He is everywhere, in everything. He is like the wind.”
▪ “He is an indefinable intelligence, an abstract force.”
What did Jesus say?
▪ “In the house of my Father there are many abodes.” (John 14:2) Jesus spoke of God as having a figurative house, or dwelling place.
▪ “I came out from the Father and have come into the world. Further, I am leaving the world and am going my way to the Father.” (John 16:28) Jesus believed that God is an actual Person living in a specific location.
JESUS never referred to God as some abstract force. On the contrary, he talked to God and prayed to him. He often called Jehovah his heavenly Father, a term revealing his deep intimacy with God.—John 8:19, 38, 54.
It is true that “no man has seen God at any time” and that “God is a Spirit.” (John 1:18; 4:24) But this does not mean that he is without any type of body or form. The Bible tells us: “If there is a physical body, there is also a spiritual one.” (1 Corinthians 15:44) So does Jehovah have a spiritual body?
Yes. When Jesus was resurrected, he “entered . . . into heaven itself, now to appear before the person of God for us.” (Hebrews 9:24) This teaches us two important facts about God. First, he has a place of dwelling. Second, he is a Person, not simply an indefinable force that resides everywhere. [whereislogic: third, Jesus is not the Person who is spoken of as God here, since he's already appearing before Him after entering into heaven itself, not before; which is significant if you want to forcefit a Trinitarian twist onto this text and ignore what I just pointed out along with straightforward logic when someone is clearly spelling out that one individual is appearing before another individual]
How, then, can God’s influence be felt everywhere? God can send his holy spirit, or power in action, to any place in the universe. Like a father who extends his hand to console and support his children, God extends his holy spirit to accomplish his purpose.—Psalm 104:30; 139:7.
Because God is a Person, he also has a personality with likes and dislikes—even feelings. The Bible tells us that he loves his people, rejoices in his works, hates idolatry, and feels hurt over wickedness. (Genesis 6:6; Deuteronomy 16:22; 1 Kings 10:9; Psalm 104:31) At 1 Timothy 1:11, he is called “the happy God.” No wonder Jesus said that we can learn to love this God with our whole heart!—Mark 12:30.*
*: For more information on this subject, see chapter 1 of the book What Does the Bible Really Teach? published by Jehovah’s Witnesses.
Let us start with the myth that Paul wrote Colossians 2:8...
To outsiders Christianity was referred to as “The Way” (Ac 9:2; 19:9, 23; 22:4), and opponents called it “the sect of the Nazarenes” or just “this sect.”—Ac 24:5; 28:22.
That part is that Jesus preexisted as the image of the invisible God.
Yes, but they aren't generally spelled with an uppercase "L" or are they bowed to. The angels would always reprimand anyone who tried to bow to them, unless of course, Jesus was with them.
Elohim is both singular and plural. When anything is plural, such as "cookies", it doesn't tell you exactly how many cookies we're talking about, does it? You just know that the plural shows that there are more than one.
originally posted by: whereislogic
...(even though I'm answering their points and explaining the verses they bring up, they won't do the same with the verses I'm bringing up or give some cop-out Trinitarian eisegesis regarding Col.1:15 for example as you did, not clarifying the text with other relevant bible quotations that help with understanding the bible's teaching as a whole, letting the bible interpret the bible, ...):
Scripture itself is our best theology professor in helping us understand and apply Scripture.
Eisegesis...is the process of interpreting a text or portion of text in such a way that the process introduces one's own presuppositions, agendas, or biases into and onto the text.
The exact meaning of many of the words used in the debates at Nicaea were still unclear to speakers of other languages. Greek words like "essence" (ousia), "substance" (hypostasis), "nature" (physis), "person" (prosopon) bore a variety of meanings drawn from pre-Christian philosophers,...
originally posted by: whereislogic
originally posted by: Akragon
ah... do you have any idea how many people were called "lord" in the bible.... probably not
Not to mention that the Hebrew word for "lord" does not appear in the oldest most reliable Hebrew manuscripts in Genesis 18 except for verse 12, referring to Abraham as "my lord". In honest accurate translations that aren't made by people who intend to make others forget about God's name (both the name itself, its meaning and what it stands for*), "lord" appears only 1 time in the entire chapter.
Question: "If Jesus was God, why did He say "The Father is greater than I" in John 14:28?"
Answer: The phrase “the Father is greater than I” (John 14:28) was spoken by Jesus during the upper room discourse, and the greater context is the promising of the Holy Spirit to the disciples after Jesus’ resurrection. Jesus says repeatedly that He is doing the Father’s will, thereby implying that He is somehow subservient to the Father. The question then becomes how can Jesus be equal to God when by His own admission He is subservient to the will of God? The answer to this question lies within the nature of the incarnation.
During the incarnation, Jesus was temporarily “made lower than the angels” (Hebrews 2:9), which refers to Jesus’ status. The doctrine of the incarnation says that the second Person of the Trinity took on human flesh. Therefore, for all intents and purposes, Jesus was fully human and “made lower than the angels.” However, Jesus is fully divine, too. By taking on human nature, Jesus did not relinquish His divine nature—God cannot stop being God. How do we reconcile the fact that the second Person of the Trinity is fully divine yet fully human and by definition “lower than the angels”? The answer to that question can be found in Philippians 2:5-11. When the second Person of the Trinity took on human form, something amazing occurred. Christ “made himself nothing.” This phrase has generated more ink than almost any other phrase in the Bible. In essence, what it means is that Jesus voluntarily relinquished the prerogative of freely exercising His divine attributes and subjected Himself to the will of the Father while on earth.
Servetus and the Name Jehovah
Servetus’ quest for the truth also led him to use the name Jehovah. Some months after William Tyndale employed this name in his translation of the Pentateuch, Servetus published On the Errors of the Trinity—in which he used the name Jehovah throughout. He explained in this work: “The other name, the most holy of all, יהוה, . . . can be interpreted as follows, . . . ‘He causes to be,’ ‘he who brings into being,’ ‘the cause of existence.’” He noted: “The name of Jehovah can properly apply only to the Father.”
Mainly because i do believe in the gospels..
not to mention the fact that the idea that Jesus was God is only found in John... amazingly the earlier texts say nothing about the idea, which means it wasn't an original belief of him or his followers
How can you say that and call Paul nonsense in the same breath?
You can say you believe in the gospels, but the truth is, you don't and you'll never convince anyone of faith that you do when you continually throw half of it out.
Why do you continue to say things that you absolutely know not to be true? Why don't you try looking in the places that Jesus himself said were about him?!
Luke 24:44
44 And he said unto them, These are the words which I spake unto you, while I was yet with you, that all things must be fulfilled, which were written in the law of Moses, and in the prophets, and in the psalms, concerning me.
originally posted by: Akragon
a reply to: DeathSlayer
Actually the ORIGINAL disciples said to stay away and not to speak with those who teach gnosticism....
im afraid not...
Gnosticism wasn't even mentioned in any of their writing
it is said that johns gospel apparently speaks out about gnostic writing... not specifically in the least... and at the most.... speculation
im getting the feeling you don't even know what gnosticism is... Or what its about
The word gnosticism was not around back then and yet you use the word and not its meaning.
originally posted by: Akragon
a reply to: DeathSlayer
The word gnosticism was not around back then and yet you use the word and not its meaning.
Many of the ideas in "gnosticism" predate christianity... it was only given said name in the early second century... and its quite obvious you haven't a clue what you're talking about... You're just ranting (preaching) about your particular version of your religion... seems very fundy
Even in your OP... you claim the trinity was what they've always taught.... well you are sorely mistaken... the Christian trinity didn't come around until quite a few years after Jesus' death... the exact time is unknown, but none of the apostles knew of such a triune God... Nor did Jesus for that matter... and it certainly wasn't what it turned into after Nicaea
And by the way i have read almost all of the early church letters... IF not all of them over the last 16 some odd years... And IF we go by your standard of "Christianity" they weren't Christian at all because "they" (the early head church) exterminated the gnostic writers... and most of their writing
So i will hold to my statement you quoted.... you haven't a clue what gnosticism is or what they taught
but i will tell you as to educate and not belittle as you attempted to do
Gnosticism relies on the self... not the church
in any case, the point being... Just because you disagree with a certain belief or idea does not make it "gnostic"