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originally posted by: starwarsisreal
a reply to: seeker1963
But many of these celebs are certainly inspired by antifa to some extent. Actually it seems like a lot of regressive leftists in Hollyweird and Academia were taking a page out of antifa by adopting their politically violent rhetoric.
originally posted by: strongfp
a reply to: Krakatoa
en.wikipedia.org...
OK now go to all those articles and relabel them as acts of terrorism.
originally posted by: DanteGaland
Be CAREFUL your hate for ANTIFA doesn't turn you into exactly what you HATE...
originally posted by: DBCowboy
a reply to: seeker1963
I don't like ANTIFA. I think they are fascist, Marxist, and basically moronic to a degree unseen for decades. They are the antithesis of freedom, free expression.
That being said, I don't like any government agency labeling groups.
I don't think it serves any other purpose other than denying free expression even to groups that abhor free expression.
We saw enough of that during the Obama era when anyone who was for lower taxes, smaller government, was labeled as "anti-American".
originally posted by: DBCowboy
a reply to: seeker1963
I don't like ANTIFA. I think they are fascist, Marxist, and basically moronic to a degree unseen for decades. They are the antithesis of freedom, free expression.
That being said, I don't like any government agency labeling groups.
I don't think it serves any other purpose other than denying free expression even to groups that abhor free expression.
We saw enough of that during the Obama era when anyone who was for lower taxes, smaller government, was labeled as "anti-American".
originally posted by: strongfp
a reply to: Krakatoa
Point I am putting forth is that people or government organizations are so quick to label groups or people.
What is terrorism really?
Just like how I pointed out about communism.
Why were they put as terrorists? Why not just shut down their protests and call them criminals?
Great job New Jersey!
originally posted by: DBCowboy
a reply to: Krakatoa
The ultimate expression of free speech would be defending those who wish to speak out against free speech.
ANTIFA is just a more vocal expression of the ideological left.
If we denied them their rights, then we'd be just like them.
We really are better than that. We really are better than them.
originally posted by: DBCowboy
a reply to: seeker1963
I've seen the video before. Really, I agree with you for the most part.
I believe whole-heartedly when I call ANTIFA Marxist, fascist, anti-freedom individuals.
But we really have to be careful that we don't become what we are against.
originally posted by: DBCowboy
a reply to: seeker1963
I've seen the video before. Really, I agree with you for the most part.
I believe whole-heartedly when I call ANTIFA Marxist, fascist, anti-freedom individuals.
But we really have to be careful that we don't become what we are against.
Le Bon held that crowds existed in three stages: submergence, contagion, and suggestion.[9] During submergence, the individuals in the crowd lose their sense of individual self and personal responsibility. This is quite heavily induced by the anonymity of the crowd.[9] Contagion refers to the propensity for individuals in a crowd to unquestioningly follow the predominant ideas and emotions of the crowd. In Le Bon's view, this effect is capable of spreading between "submerged" individuals much like a disease.[2] Suggestion refers to the period in which the ideas and emotions of the crowd are primarily drawn from a shared racial unconscious. This behavior comes from an archaic shared unconscious and is therefore uncivilized in nature. It is limited by the moral and cognitive abilities of the least capable members.[8] Le Bon believed that crowds could be a powerful force only for destruction.[9] Additionally, Le Bon and others have indicated that crowd members feel a lessened sense of legal culpability, due to the difficulty in prosecuting individual members of a mob.
The Social Significance of Clothing
When a person encounters a stranger, the person seeks clues from the stranger''s appearance which can reveal things about the stranger. One powerful clue to a person''s background is clothing. Clothing serves as a mental shortcut to identifying a persons sex, status, group membership, legitimacy, authority, and occupation. Clothing and physical appearance are very important in the initial development of social relationships. Studies have revealed that physical appearance, including clothing, is the factor most often used in developing a first impression of someone. Clothing has been found to have an even greater effect on making first impressions than does personality.
In early social interactions, clothing has a significant psychological influence on people''s perceptions. Personnel administrators who were asked to rate the competency of similar female job applicants consistently rated the women in conservative, slightly-masculine attire as the most competent. In another study, both high school students and teachers were asked to rate, pictures of female athletes, some of whom were in uniform and the others in casual street clothes, All of the athletes were perceived as being more professional, possessing higher ability, and having more team spirit when viewed in uniform. Both students and teachers, have also rated photos of students in private school-type uniforms as having higher scholastic ability.
linky
When Police Wear Military Uniforms, It Changes Their Psychology
There is, too, the other side of this relationship: how what people wear affects how they act. Military gear may harm relations between police forces and citizens not only because they signal violence but because they may, in some sense, cause more violence. The same cues that signal "army" and "conflict" to civilians may affect police officers themselves. When they "dress up" for serious engagements, for example when donning SWAT gear to respond to a riot, they no longer feel like local law enforcement anymore but like part of a broader military machine.
That perception, in turn, may well affect the types of decisions they actually make. In one early study, a take on the famous Milgram paradigm, in which women were asked to deliver electric shocks to another woman whenever she made a mistake, women who wore Ku Klux Klan uniforms delivered more shocks than those who wore nurses' uniforms. The implication was that uniforms conferred some of their connotations onto the behavior of their wearers.
The 7 Stages of an Extremist Hate Group
Stage 1: Grouping
- They feel compelled, almost driven, to entreat others to hate as they do. Peer validation bolsters a sense of self-worth and, at the same time, prevents introspection, which reveals personal insecurities. Further, individuals who are otherwise ineffective become empowered when they join groups, which also provide anonymity and diminished accountability.
Stage 2: Defining
– Hate groups form identities through symbols, rituals, and mythologies, which enhance the members’ status and, at the same time, degrade the object of their hate. For example, skinhead groups may adopt the swastika, the iron cross, the Confederate flag, and other supremacist symbols. Group-specific symbols or clothing often differentiate hate groups. Group rituals, such as hand signals and secret greetings, further fortify members.
Stage 3: Disparaging
– Hate is the glue that binds haters to one another and to a common cause. By verbally debasing the object of their hate, haters enhance their self-image, as well as their group status. In skinhead groups, racist song lyrics and hate literature provide an environment where hate flourishes. In fact, researchers have found that the life span of aggressive impulses increases with ideation. In other words, the more often a person thinks about aggression, the greater the chance for aggressive behavior to occur.
Stage 4: Taunting
– Hate, by its nature, changes incrementally. Time cools the fire of hate, thus forcing the hater to look inward. To avoid introspection, haters use ever-increasing degrees of rhetoric and violence to maintain high levels of agitation. Tauntsand offensive gestures serve this purpose. In this stage, skinheads typically shout racial slurs from moving cars or from afar. Nazi salutes and other hand signals often accompany racial epithets.
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