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originally posted by: Raggedyman
a reply to: Disturbinatti
Why do you say this
Its a lie
Its not church doctrine its new testament scripture, a new testament that Muslims dont believe in.
Not James, Jude and 2 Peter contain rebukes of Paul's doctrine of faith without works, they agree with faith without works leads to salvation.
They just say WORKS is EVIDENCE of SALVATION, proof of salvation
They dont say works leads to salvation, GET THAT, They dont say works leads to salvation
You are reading it the wrong way around, like a Muslim who hates christianity would
The Quaran is a book of dung that Muslims worship as much as their prophet.
Idolaters of the book called the quaran, their paper messiah
I dont know who thinks the Nicene creed is any more authoritative than the New Testament other than yourself? thats a very strange comment/assumption to make
Why do you ask that
As for the Trinity, its traced back to Judaism, yeah those peoples you or your religion at the very least want dead...
OT
Genesis 1:26
Genesis 19:24
Isaiah 6
Isaiah 40-55
Isaiah 45:23-24
Micah 5:2
NT
Mark 2:5-12
John 1:1
John 5:18
John 8:58
John 10:33
John 12:41 + Isaiah 6
John 19:7
Romans 14:11
Philippians 2:1-2
Philippians 2:9-11
Revelation 22:3
www.bible.ca...
But hey, you just go on trashing our God.
Its ok by me, you Muslims have no respect for others as I have noted by your actions
originally posted by: Akragon
a reply to: Raggedyman
The Trinity is something we as humans dont understand.
thats because its not biblical... but Christianity tries to shoehorn it into the bible
originally posted by: Raggedyman
originally posted by: Akragon
a reply to: Raggedyman
The Trinity is something we as humans dont understand.
thats because its not biblical... but Christianity tries to shoehorn it into the bible
The Old Testament, old covenant isnt biblical to you.
Hey at least Muslims agree with you, cool.
originally posted by: dffrntkndfnml
a reply to: Akragon
You've expressed your opinion about Paul in other threads around here, Arkragon.
In this thread what's your take on op describing the Nicene Creed superseding the message of the Good News?
originally posted by: Akragon
a reply to: Raggedyman
No... The OT has nothing to do with a triune God
Neither does the NT for that matter...
but you're welcome to believe whatever makes you happy
regardless theres no trinity in the bible
originally posted by: Raggedyman
originally posted by: Akragon
a reply to: Raggedyman
No... The OT has nothing to do with a triune God
Neither does the NT for that matter...
but you're welcome to believe whatever makes you happy
regardless theres no trinity in the bible
the OT or the Old covenant have everything to do with a trinity
OT
Genesis 1:26
Genesis 19:24
Isaiah 6
Isaiah 40-55
Isaiah 45:23-24
Micah 5:2
NT
Mark 2:5-12
John 1:1
John 5:18
John 8:58
John 10:33
John 12:41 + Isaiah 6
John 19:7
Romans 14:11
Philippians 2:1-2
Philippians 2:9-11
Revelation 22:3
www.bible.ca...
You
Me
Pity there isnt a picture with a face and a person with their fingers in their ears humming
I am confident on my God, you, you seem down and angry all the time.
originally posted by: dffrntkndfnml
a reply to: Akragon
Thanks for the response. Idk, I was going to ask you about op's contention that the Nicene Creed supersedes the Gospels, then.
Come to think of it, it doesn't matter. I've had my say elsewhere and op is entitled to his opinion. You've been patient hearing me out around here, and I appreciate that. I don't need to participate in Disturbinatti's agenda.
Peace
Oh Ak, the fun we could have if we lived in the same city. small mercies
Yes we disagree, I believe in the Trinity, you not so much.
Muslims dont, JWs dont, Agnostics dont, what one are you, are you not sure, I guess?
The funny thing is I dont like catholic doctrine and am happy to divorce myself from as much as possible, the Trinity as well if I though it was wrong. Happily dismiss it.
originally posted by: Akragon
a reply to: Raggedyman
Oh Ak, the fun we could have if we lived in the same city. small mercies
Would be interesting... i have a lot of discussions with Christian friends
Yes we disagree, I believe in the Trinity, you not so much.
Muslims dont, JWs dont, Agnostics dont, what one are you, are you not sure, I guess?
I am myself... i don't label my beliefs, nor do i need labels to have them
The funny thing is I dont like catholic doctrine and am happy to divorce myself from as much as possible, the Trinity as well if I though it was wrong. Happily dismiss it.
Well you should do so... because its false doctrine
the word didn't even exist in "christian" circles until the early second century, and it was considered a heresy
Think about it... Trinity equals three beings that are all equal, that are ONE
Jesus said specifically that His Father is greater then himself in three seperate passages in Johns gospel...
know what that means?
Theres no trinity... debunked by the man you consider God in lots of places where his words are found
but again... believe whatever floats your.... ark
QUICK FACTS:
“The Nicene Creed is actually not the product of the First Council of Nicea (325) . . . but of the First Council of Constantinople (381),” says The New Westminster Dictionary of Church History.
“The Council of Nicea in 325 stated the crucial formula for [the yet future Trinity] doctrine in its confession that the Son is ‘of the same substance . . . as the Father.’”—Encyclopædia Britannica.
What is the origin of the myth?
“The impression could arise that the Trinitarian dogma is in the last analysis a late 4th-century invention. In a sense, this is true . . . The formulation ‘one God in three Persons’ was not solidly established, certainly not fully assimilated into Christian life and its profession of faith, prior to the end of the 4th century.”—New Catholic Encyclopedia (1967), Volume 14, page 299.
“The Council of Nicaea met on May 20, 325 [C.E.]. Constantine himself presided, actively guiding the discussions, and personally proposed . . . the crucial formula expressing the relation of Christ to God in the creed issued by the council, ‘of one substance with the Father.’ . . . Overawed by the emperor, the bishops, with two exceptions only, signed the creed, many of them much against their inclination.”—Encyclopædia Britannica (1970), Volume 6, page 386.
Historical Background
In the middle of the second century C.E., professed Christians were defending their faith against Roman persecutors and heretics alike. However, this was an era of too many theological voices. Religious debates regarding the “divinity” of Jesus and the nature and workings of the holy spirit caused more than just intellectual rifts. Bitter disagreements and irreparable divisions over “Christian” doctrine spilled over into the political and cultural spheres, at times causing riots, rebellion, civil strife, even war. Writes historian Paul Johnson: “[Apostate] Christianity began in confusion, controversy and schism and so it continued. . . . The central and eastern Mediterranean in the first and second centuries AD swarmed with an infinite multitude of religious ideas, struggling to propagate themselves. . . . From the start, then, there were numerous varieties of Christianity which had little in common.”
During that era, writers and thinkers who felt that it was imperative to interpret “Christian” teachings using philosophical terms began to flourish. To satisfy educated pagans who were new converts to “Christianity,” such religious writers relied heavily on earlier Greek and Jewish literature. Beginning with Justin Martyr (c. 100-165 C.E.), who wrote in Greek, professed Christians became increasingly sophisticated in their assimilation of the philosophical heritage of the Greek culture.
This trend came to fruition in the writings of Origen (c. 185-254 C.E.), a Greek author from Alexandria. Origen’s treatise On First Principles was the first systematic effort to explain the main doctrines of “Christian” theology in terms of Greek philosophy. The Council of Nicaea (325 C.E.), with its attempt to explain and establish the “divinity” of Christ, was the milestone that gave new impetus to interpretation of “Christian” dogma. That council marked the beginning of an era during which general church councils sought to define dogma ever more precisely.
originally posted by: Raggedyman
a reply to: Akragon
Thats your opinion and I believe like most things pertaining to your "spiritual" beliefs is bordering on crazy
Oddly, outside of your crazy, think you seem balanced mostly.
The OT points to Jesus as Lord and Messiah, making Jesus God with Jehovah and the Spirit
So while you disagree and I understand that, I disagree
the OT or the Old covenant have everything to do with a trinity
OT
Genesis 1:26
Genesis 19:24
Isaiah 6
Isaiah 40-55
Isaiah 45:23-24
Micah 5:2
NT
Mark 2:5-12
John 1:1
John 5:18
John 8:58
John 10:33
John 12:41 + Isaiah 6
John 19:7
Romans 14:11
Philippians 2:1-2
Philippians 2:9-11
Revelation 22:3
www.bible.ca...