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The Wrong Choice
Some apologists sensed the danger that philosophy could pose to the Christian faith. Yet, even though they criticized the philosophers, they still loved the intellectual approach of philosophy. Tatian, for example, denounced the philosophers for accomplishing nothing good but, at the same time, called the Christian religion “our philosophy” and indulged in philosophical speculations. Tertullian on the one hand decried the influence of pagan philosophy on Christian thinking. On the other hand, he stated that he wanted to follow in the steps of “Justin, philosopher and martyr; Miltiades, the sophist of the churches,” and others. Athenagoras called himself “a Christian philosopher of Athens.” As for Clement, it is said that he felt that “philosophy can be judiciously used by the Christian as an aid to wisdom and the defense of the faith.”
Whatever success these apologists might have had in defending their faith, they had nonetheless committed a serious error in their defense. How so? The apostle Paul reminded Christians that among the spiritual weapons at their disposal, none is more potent than “the word of God,” which “is alive and exerts power.” With it, Paul said, “we are overturning reasonings and every lofty thing raised up against the knowledge of God.”—Hebrews 4:12; 2 Corinthians 10:4, 5; Ephesians 6:17.
On the night before he was killed, Jesus told his disciples: “Take courage! I have conquered the world.” (John 16:33) The trials and tribulations that he experienced in the world had not overcome his faith and his loyalty to his Father. Similarly, the last surviving apostle, John, wrote: “This is the conquest that has conquered the world, our faith.” (1 John 5:4) Although the apologists wanted to defend the Christian faith, they made the wrong choice in adopting the ideas and the approach of worldly philosophy. In so doing, the apologists allowed themselves to be seduced by such philosophies and, in effect, allowed the world to conquer them and their brand of Christianity. So rather than being champions and defenders of true Christian faith, the apologists of the early church, perhaps unwittingly, fell into the trap set by Satan, who “keeps transforming himself into an angel of light.”—2 Corinthians 11:14.
The clergy and theologians of the churches today have largely followed in the same path. Instead of defending true Christianity by using God’s Word, they often downgrade the Bible and resort to worldly philosophy in their teaching in an effort to win over public opinion and the establishment. Rather than sounding a warning against the dangers of following the unscriptural trends of the world, they have become teachers who do their best to ‘tickle the ears’ of their listeners in order to win adherents. (2 Timothy 4:3) Sadly, as did the early apologists, these teachers have ignored the apostolic warning: “Look out: perhaps there may be someone who will carry you off as his prey through the philosophy and empty deception according to the tradition of men, according to the elementary things of the world and not according to Christ.” And we are reminded that “their end shall be according to their works.”—Colossians 2:8; 2 Corinthians 11:15.
On the emergence of the Trinity
Christians had a dilemma as soon as they declared that Christ was God. If Christ is God and God the Father is God, doesn't that make two gods? And when you throw the Holy Spirit into the mix, doesn't that make three gods? So aren't Christians polytheists? Christians wanted to insist, no, they're monotheists. Well, if they're monotheists, how can all three be God?
So there are various ways of trying to explain this, and one of the most popular ways ... was called modalism. It's called modalism because it insisted that God existed in three modes — just as I myself at the same time am a son, and a brother and a father, but there's only one of me — well these theologians said: That's what God is like. He's manifest in three persons, but there's only one of him, so he's at the same time father, son and spirit. So he's in three modes of existence, so there's only one of him.
- Bart Erhman
How Jesus Become God
Designating Jesus as the “one Lord” stresses His role as the One who exercises God’s rule over creation—the point being that the Father does not do so directly but acts through Jesus Christ. This fact is a crucial aspect of defining God. And particularly for us, just as David recognized, Jesus is our immediate Lord and Master—the Father being ultimate Lord and Master. But there is no division in allegiance, for devotion to Christ is the way we are devoted to the Father. So again, the fact that the Father is Lord does not contradict Jesus being the “one Lord.” For their lordship is not divided. Rather, the Father rules through the Son.
This then, in stark contrast to the competing deities of pagan polytheism, is Paul’s brief explanation of true monotheism—God the Father, who is supreme, working through the Son, who perfectly carries out His will, these two being one in unity. And it is through Jesus that we worship and serve the Father. Thus, we should be able to see that Paul in 1 Corinthians 8 was not denying the deity of Christ but was, rather, affirming it through carefully chosen wording.
If Jesus had not been declared God by his followers, his followers would've remained a sect within Judaism — a small Jewish sect, and if that was the case it would not have attracted a large number of gentiles. If they hadn't attracted a large number of gentiles, there wouldn't have been this steady rate of conversion over the first three centuries to Christianity; it would've been a small Jewish sect.
If Christianity had not become a sizable minority in the empire, the Roman emperor Constantine almost certainly would not have converted, but then there wouldn't have been the masses of conversions after Constantine, and Christianity would not have become the state religion of Rome. If that hadn't happened, it would never have become the dominant religious, cultural, political, social, economic force that it became so that we wouldn't have even had the Middle Ages, the Renaissance, the Reformation or modernity as we know it. ... It all hinges on this claim the early Christians had that Jesus was God.
- Bart Erhman
How Jesus Become God
a reply to: Disturbinatti
2. The Trinity was first mentioned in the second century by Theophilus and the Nicene Creed made it Dogma.
Though conservative in his worldview, Tertullian originated new theological concepts and advanced the development of early Church doctrine. He is perhaps most famous for being the first writer in Latin known to use the term trinity (Latin: trinitas). According to The Stanford Encyclopedia of Philosophy, "Tertullian's trinity [is] not a triune God, but rather a triad or group of three, with God as the founding member".
originally posted by: Disturbinatti
a reply to: EasternShadow
No buddy we are through you have nothing to offer me and I don't find you credible.
Salaam.
originally posted by: Disturbinatti
You rely on quoting modern apologists, ...
Myth 1: The Soul Is Immortal
What is the origin of the myth?
“The early Christian philosophers adopted the Greek concept of the soul’s immortality and thought of the soul as being created by God and infused into the body at conception.”—The New Encyclopædia Britannica (1988), Volume 11, page 25.
What does the Bible say?
“The soul that sinneth, it shall die.”—Ezekiel 18:4, King James Version.
Regarding the creation of the first human soul, the Bible says: “Jehovah God proceeded to form the man out of dust from the ground and to blow into his nostrils the breath of life, and the man came to be a living soul [Hebrew, neʹphesh].”—Genesis 2:7.
The Hebrew word neʹphesh, translated “soul,” means ‘a creature that breathes.’ When God created the first man, Adam, He did not infuse into him an immortal soul but the life force that is maintained by breathing. Therefore, “soul” in the Biblical sense refers to the entire living being. If separated from the life force originally given by God, the soul dies.—Genesis 3:19; Ezekiel 18:20.
The doctrine of the immortality of the soul raised questions: Where do souls go after death? What happens to the souls of the wicked? When nominal Christians adopted the myth of the immortal soul, this led them to accept another myth—the teaching of hellfire.
Compare these Bible verses: Ecclesiastes 3:19; Matthew 10:28; Acts 3:23
FACT:
At death a person ceases to exist
originally posted by: Disturbinatti
a reply to: whereislogic
Show me evidence of trinity in the Bible.
That you can't has been established so what's your deal?
originally posted by: whereislogic
originally posted by: Disturbinatti
a reply to: whereislogic
Show me evidence of trinity in the Bible.
That you can't has been established so what's your deal?
There is no Trinity taught in the bible. And I have no interest in providing evidence for something the bible does not teach.
I'm just reminding the Trinitarians here that the real facts about Jehovah won't go anywhere by arguing with people with poor or inaccurate arguments against the doctrine of the Trinity. That would only be like Don Quijote fighting against his Windmill Giants, any glorious noble victory at the end of that would be a delusion as well (as in thinking the doctrine of the Trinity is right because someone who is arguing against it is clearly wrong about something).
People tend to underestimate the craftiness of Satan and his kind in producing Windmill Giants for them to fight and conquer spiritually, and feel more sure in their convictions afterwards even when they're flat out wrong themselves as well. In this analogy and/or metaphor I'm comparing the arguments that are poor or inaccurate with the Windmill Giants in the story of Don Quijote. Just to be clear that I'm not calling anyone here a Windmill Giant. Which is the term I would like to use for a strawman argument that was never intended as a strawman but ends up functioning as one, or almost like a strawman argument. In this case, a misrepresentation of the accurate correct arguments against the Trinity, which is what a strawman argument does, it misrepresents an argument in order to more easily dismiss it.
I wish there already was a terminology for the phenomenon that I'm trying to describe here, perhaps there is, I just don't know it. Strawman argument comes the closest.
originally posted by: Disturbinatti
But you believe in Trinity right?
originally posted by: whereislogic
originally posted by: Disturbinatti
But you believe in Trinity right?
no.