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originally posted by: Deetermined
originally posted by: Astyanax
a reply to: DiaJax
This is the old testament and God says " I regret I have made Saul King". This strikes me as odd why would God regret anything.
It happens a lot in the Old Testament. The idea that God is omnipotent and infallible came a lot later in history. The God of the OT is just a garden-variety Bronze Age tribal deity. The only thing distinguishing Yahweh from the rest is that his followers worshipped him exclusively.
No surprise that most people don't understand the context of the word "regret" in these instances. From the beginning, it's been God's plan to allow people to make mistakes in order to learn from them. It has happened from the beginning, as in the Garden of Eden. All of it was part of God's plan for people to understand human error and the constant need for a savior, which they would never find in human form or by following fallen angels as pagan gods.
AS IMPERFECT humans, we all feel regret at times. For example, we may feel sorry after we realize that we have made a mistake. Curiously, the Bible says that Jehovah can feel regret. ‘But God is perfect,’ you say. ‘He does not make mistakes!’ In what way, then, does God feel regret? The answer can help us to understand something awe-inspiring: Jehovah has feelings, and our actions can affect his feelings. Consider the words recorded at Judges 2:11-18.
The Bible book of Judges chronicles a turbulent period in Israel’s history. The nation was now settled in Canaan, the land that God had promised to Abraham. For the next several centuries, Israel’s course could be summed up as a recurring cycle of four phases: defection, oppression, supplication, and deliverance.
Defection. Influenced by the Canaanites, Israel “abandoned Jehovah” and began following other gods; specifically, they “took up serving Baal and the Ashtoreth images.”* Such a defection amounted to apostasy. Little wonder that the Israelites “offended Jehovah,” the God who had delivered Israel out of Egypt!—Verses 11-13; Judges 2:1.
Oppression. Provoked to righteous anger, Jehovah would withdraw his protection from the people who had turned their backs on him. The Israelites would then fall “into the hand of their enemies,” who would come in and pillage the land.—Verse 14.
Supplication. In the throes of distress, the Israelites would feel sorry for their wrong course and cry out to God for help. Their supplication may be indicated by the expression “groaning because of their oppressors.” (Verse 18) Supplicating God was part of the recurring cycle. (Judges 3:9, 15; 4:3; 6:6, 7; 10:10) How did God respond?
Deliverance. Jehovah would hear Israel’s groaning and “feel regret.” The Hebrew word rendered “feel regret” can mean to “change one’s mind or intention.” One reference work says: “Jehovah, moved by their groaning, changed from his purpose of punishment to one of deliverance.” In his mercy, Jehovah would “raise up judges,” who would deliver his people from their enemies.—Verse 18.
Did you notice what moved God to feel regret, or change his mind? It was the change in attitude on the part of his people. Think of it this way: A loving father may discipline an erring child, perhaps by withholding some privilege. But upon seeing that the child is truly sorry, the father decides to end the punishment.
What do we learn about Jehovah from this account? Whereas willful sin arouses his anger, repentant hearts move him to show mercy. It is sobering to think that what we do can affect God’s feelings. Why not learn how you can make Jehovah’s “heart rejoice”? (Proverbs 27:11) You will never regret it.
From the beginning, it's been God's plan to allow people to make mistakes in order to learn from them.
Genesis 6:6 And it repented the Lord that he had made man on the earth, and it grieved him at his heart.
Exodus 32:14 And the Lord repented of the evil which he thought to do unto his people.
1 Samuel 15:10-11 Then came the word of the Lord unto Samuel, saying, It repenteth me that I have set up Saul to be king: for he is turned back from following me, and hath not performed my commandments. And it grieved Samuel; and he cried unto the Lord all night.
1 Samuel 15:29 The Strength of Israel will not lie nor repent: for he is not a man, that he should repent.
1 Samuel 15:35 And the Lord repented that he had made Saul king over Israel.
*
All of it was part of God's plan for people to understand human error and the constant need for a savior, which they would never find in human form or by following fallen angels as pagan gods.
God is fittingly described as omnipotent.
The God described in the bible is all-powerful or almighty, but He still can't do just anything you can imagine.
The only way to prove Satan wrong conclusively or provide sufficient evidence for the observer is to let it play out.
How do we know that the "Holy Books" were written by GOD, ALLAH, etc..?
originally posted by: midnightstar
Heck he GOD him self committed the first sin I do believe its considered a sin to lay with your sister or mother or father or brother and who else was there to lay with in eden ?
originally posted by: xstealth
originally posted by: midnightstar
Heck he GOD him self committed the first sin I do believe its considered a sin to lay with your sister or mother or father or brother and who else was there to lay with in eden ?
God made man on the 6th day, read it in Genesis. God made Adam and Eve on the 8th day.
See if you don't study the Bible in depth it won't make sense to you.
originally posted by: EasternShadow
originally posted by: DiaJax
a reply to: Disturbinatti
All I know is in Judaism Jesus was a prophet of God and Christianity he was the son of god.
Jesus the son of God?
Wrong.
Christians believe in individual salvation from sin through repentance and receiving Jesus Christ as their God and Savior through faith (and in some Christian traditions, good works). Jews believe in individual and collective participation in an eternal dialogue with God through tradition, rituals, prayers and ethical actions. Christianity generally believes in a Triune God, one person of whom became human. Judaism emphasizes the Oneness of God and rejects the Christian concept of God in human form.
en.wikipedia.org...
The second account doesn't provide cronology and doesn't in any way contradict the cronological sequence of the first.
originally posted by: Astyanax
a reply to: whereislogic
God is fittingly described as omnipotent.
Right. So God is omnipotent.
The God described in the bible is all-powerful or almighty, but He still can't do just anything you can imagine.
This is a new meaning of omnipotence? All-powerful but impotent to do evil? All powerful but unable to tell a simple lie?
The only way to prove Satan wrong conclusively or provide sufficient evidence for the observer is to let it play out.
Prove to whom? To humans? Why should an omnipotent Creator, who could bend the universe to His will, be concerned with our opinion of Him? Is it because He loves us? Then His love is a weakness that compromises His omnipotence. Or is it because, being perfectly good, He is unable to lie? Then He is not omnipotent, and there’s an end to it.
I know you JWs don’t believe Jesus was actually divine. However, you do believe he was the Son of God and the King of Heaven and God’s most beloved creation. So tell us — what kind of omnipotence finds itself in such a bind that it must sacrifice its own favourite creature to itself in order to restore the order of creation?
Especially when the sacrifice is fake: the victim is resurrected three days later. All a bit of a charade, isn’t it?
I bet the OP is as curious as I am to find out how you deal with that particular ‘plot hole’.
In Biblical usage, a change of mind accompanied by heartfelt regret over a former way of life, wrong actions, or what one has failed to do. Genuine repentance produces fruitage, a changed course of action.—Mt 3:8; Ac 3:19; 2Pe 3:9.
originally posted by: Astyanax
This is a new meaning of omnipotence?
Infinite exercise of foreknowledge? The argument that God’s not foreknowing all future events and circumstances in full detail would evidence imperfection on his part is, in reality, an arbitrary view of perfection. Perfection, correctly defined, does not demand such an absolute, all-embracing extension, inasmuch as the perfection of anything actually depends upon its measuring up completely to the standards of excellence set by one qualified to judge its merits. (See PERFECTION.) Ultimately, God’s own will and good pleasure, not human opinions or concepts, are the deciding factors as to whether anything is perfect.—De 32:4; 2Sa 22:31; Isa 46:10.
To illustrate this, God’s almightiness is undeniably perfect and is infinite in capacity. (1Ch 29:11, 12; Job 36:22; 37:23) Yet his perfection in strength does not require him to use his power to the full extent of his omnipotence in any or in all cases. Clearly he has not done so; if he had, not merely certain ancient cities and some nations would have been destroyed, but the earth and all in it would have been obliterated long ago by God’s executions of judgment, accompanied by mighty expressions of disapproval and wrath, as at the Flood and on other occasions. (Ge 6:5-8; 19:23-25, 29; compare Ex 9:13-16; Jer 30:23, 24.) God’s exercise of his might is therefore not simply an unleashing of limitless power but is constantly governed by his purpose and, where merited, tempered by his mercy.—Ne 9:31; Ps 78:38, 39; Jer 30:11; La 3:22; Eze 20:17.
Similarly, if, in certain respects, God chooses to exercise his infinite ability of foreknowledge in a selective way and to the degree that pleases him, then assuredly no human or angel can rightly say: “What are you doing?” (Job 9:12; Isa 45:9; Da 4:35) It is therefore not a question of ability, what God can foresee, foreknow, and foreordain, for “with God all things are possible.” (Mt 19:26) The question is what God sees fit to foresee, foreknow, and foreordain, for “everything that he delighted to do he has done.”—Ps 115:3.
Selective exercise of foreknowledge. ...
originally posted by: Astyanax
a reply to: whereislogic
Why should an omnipotent Creator, who could bend the universe to His will, be concerned with our opinion of Him?
your comments here make me wonder if lucifer was cast out of heaven for pointing such things out. the king of kings sabotaging the greater order for the sake of a minor player, ie the human race. becoming obsessive and irrational to the point of losing the war just to win a skirmish. why else would an omnipotent force of creation sack a third of its royal army, including one of the most prized members of his personal guard?