It looks like you're using an Ad Blocker.
Please white-list or disable AboveTopSecret.com in your ad-blocking tool.
Thank you.
Some features of ATS will be disabled while you continue to use an ad-blocker.
originally posted by: whereislogic
originally posted by: Malocchio
Yeah, and yet not a single quote from the Bible.
Because you are confused and confusing the Bibles actual statements and happenings with information not even in the Bible.
Which is everything you said.
To conclude, John never outranked Peter, though James did.
The bolded part seems to go around a lot, allow me to break with that trend or tradition (these teachings are from Jesus who says these things "just as the Father has taught" him, quoting from the bible).
Mark 9:33-35:
33 And they came into Ca·perʹna·um. Now when he was inside the house, he put the question to them: “What were you arguing about on the road?” 34 They kept silent, for on the road they had been arguing among themselves about who is greater. 35 So he sat down and called the Twelve and said to them: “If anyone wants to be first, he must be last of all and minister of all.”
Luke 22:24
24 However, there also arose a heated dispute among them over which one of them was considered to be the greatest.
Matthew 18:1-5
18 In that hour the disciples came near to Jesus and said: “Who really is greatest in the Kingdom of the heavens?” 2 So calling a young child to him, he stood him in their midst 3 and said: “Truly I say to you, unless you turn around and become as young children, you will by no means enter into the Kingdom of the heavens. 4 Therefore, whoever will humble himself like this young child is the one who is the greatest in the Kingdom of the heavens; 5 and whoever receives one such young child on the basis of my name receives me also.
Luke 9:46-48
46 Then a dispute arose among them about which one of them was the greatest. 47 Jesus, knowing the reasoning of their hearts, took a young child, stood him beside him, 48 and said to them: “Whoever receives this young child on the basis of my name receives me also; and whoever receives me also receives the One who sent me. For the one who conducts himself as a lesser one among all of you is the one who is great.”
Mark 10:43-45
43 This must not be the way among you; but whoever wants to become great among you must be your minister, 44 and whoever wants to be first among you must be the slave of all. 45 For even the Son of man came, not to be ministered to, but to minister and to give his life as a ransom in exchange for many.”
Matthew 23:6-12
6 They [the scribes and the Pharisees] like the most prominent place at evening meals and the front seats in the synagogues 7 and the greetings in the marketplaces and to be called Rabbi* [*: Or “Teacher.”] by men. 8 But you, do not you be called Rabbi, for one is your Teacher, and all of you are brothers. 9 Moreover, do not call anyone your father on earth, for one is your Father, the heavenly One. 10 Neither be called leaders, for your Leader is one, the Christ. 11 But the greatest one among you must be your minister. 12 Whoever exalts himself will be humbled, and whoever humbles himself will be exalted.
Matthew 20:24-27
24 When the ten others heard about it, they became indignant at the two brothers. 25 But Jesus called them to him and said: “You know that the rulers of the nations lord it over them and the great men wield authority over them. 26 This must not be the way among you; but whoever wants to become great among you must be your minister, 27 and whoever wants to be first among you must be your slave.
“All You Are Brothers”
1. What matter is worth our consideration?
“WHO deserves more honor, a missionary or a Bethelite?” a Christian woman in an Oriental country innocently asked a missionary from Australia. She wanted to know who should be respected more, a missionary from another country or a local minister serving in the branch office of the Watch Tower Society. That innocent question, reflecting a class-conscious culture, took the missionary by surprise. The question of who is greater, however, stems from a desire to know where people stand in the ranks of power and influence.
2. How should we view our fellow worshipers?
2 This concern is by no means new. Even Jesus’ disciples had an ongoing argument about who was the greatest. (Matthew 20:20-24; Mark 9:33-37; Luke 22:24-27) They too came from a rather class-conscious culture, that of first-century Judaism. With such a society in mind, Jesus counseled his disciples: “Do not you be called Rabbi, for one is your teacher, whereas all you are brothers.” (Matthew 23:8) A religious title such as “Rabbi,” which means “Teacher,” “tends to engender pride and a sense of superiority in those who obtain it, and envy and a sense of inferiority in those who do not; and the whole spirit and tendency of it is contrary to the ‘simplicity that is in Christ,’” noted the Bible scholar Albert Barnes. Indeed, Christians refrain from addressing overseers among them as “Elder So-and-so,” using the word “elder” as a flattering title. (Job 32:21, 22) On the other hand, elders living up to the spirit of Jesus’ counsel honor other members of the congregation, just as Jehovah honors loyal worshipers and Jesus Christ honors loyal followers.
The E
7. Why is Peter’s role at Pentecost 33 C.E. significant?
7 Jesus Christ is another fine example of showing respect for others. Jesus had told his disciples that “whoever disowns me before men, I will also disown him before my Father.” (Matthew 10:32, 33) On the night of his betrayal, however, all his disciples deserted him, and the apostle Peter disowned him three times. (Matthew 26:34, 35, 69-75) Jesus looked beyond the outward appearance and he day of Pentecost and use the first of “the keys of the kingdom.” (Matthew 16:19; Acts 2:14-40) Peter was given a chance to ‘return and strengthen his brothers.’—Luke 22:31-33.
Luke 22:32:
32 But I have made supplication for you that your faith may not give out; and you, once you have returned, strengthen your brothers.”
Apostolic Succession
Definition: The doctrine that the 12 apostles have successors to whom authority has been passed by divine appointment. In the Roman Catholic Church, the bishops as a group are said to be successors of the apostles, and the pope is claimed to be the successor of Peter. It is maintained that the Roman pontiffs come immediately after, occupy the position and perform the functions of Peter, to whom Christ is said to have given primacy of authority over the whole Church. Not a Bible teaching.
Was Peter the “rock” on which the church was built?
Matt. 16:18, JB: “I now say to you: You are Peter and on this rock I will build my Church. And the gates of the underworld can never hold out against it.” (Notice in the context [vss. 13, 20] that the discussion centers on the identity of Jesus.)
Whom did the apostles Peter and Paul understand to be the “rock,” the “cornerstone”?
Acts 4:8-11, JB: “Peter, filled with the Holy Spirit, addressed them, ‘Rulers of the people, and elders! . . . it was by the name of Jesus Christ the Nazarene, the one you crucified, whom God raised from the dead, by this name and by no other that this man is able to stand up perfectly healthy, here in your presence, today. This is the stone rejected by you the builders, but which has proved to be the keystone [“cornerstone,” NAB].’”
1 Pet. 2:4-8, JB: “Set yourselves close to him [the Lord Jesus Christ] so that you too . . . may be living stones making a spiritual house. As scripture says: See how I lay in Zion a precious cornerstone that I have chosen and the man who rests his trust on it will not be disappointed. That means that for you who are believers, it is precious; but for unbelievers, the stone rejected by the builders has proved to be the keystone, a stone to stumble over, a rock to bring men down.”
Eph. 2:20, JB: “You are part of a building that has the apostles and prophets for its foundations, and Christ Jesus himself for its main cornerstone.”
What was the belief of Augustine (who was viewed as a saint by the Catholic Church)?
“In this same period of my priesthood, I also wrote a book against a letter of Donatus . . . In a passage in this book, I said about the Apostle Peter: ‘On him as on a rock the Church was built.’ . . . But I know that very frequently at a later time, I so explained what the Lord said: ‘Thou art Peter, and upon this rock I will build my Church,’ that it be understood as built upon Him whom Peter confessed saying: ‘Thou art the Christ, the Son of the living God,’ and so Peter, called after this rock, represented the person of the Church which is built upon this rock, and has received ‘the keys of the kingdom of heaven.’ For, ‘Thou art Peter’ and not ‘Thou art the rock’ was said to him. But ‘the rock was Christ,’ in confessing whom as also the whole Church confesses, Simon was called Peter.”—The Fathers of the Church—Saint Augustine, the Retractations (Washington, D.C.; 1968), translated by Mary I. Bogan, Book I, p. 90.
Did the other apostles view Peter as having primacy among them?
Luke 22:24-26, JB: “A dispute arose also between them [the apostles] about which should be reckoned the greatest, but he said to them, ‘Among pagans it is the kings who lord it over them, and those who have authority over them are given the title Benefactor. This must not happen with you.’” (If Peter were the “rock,” would there have been any question as to which one of them “should be reckoned the greatest”?)
Since Jesus Christ, the head of the congregation, is alive, does he need successors?
Heb. 7:23-25, JB: “Then there used to be a great number of those other priests [in Israel], because death put an end to each one of them; but this one [Jesus Christ], because he remains for ever, can never lose his priesthood. It follows, then, that his power to save is utterly certain, since he is living for ever to intercede for all who come to God through him.”
Rom. 6:9, JB: “Christ, as we know, having been raised from the dead will never die again.”
Eph. 5:23, JB: “Christ is head of the Church.”
What were “the keys” entrusted to Peter?
Matt. 16:19, JB: “I will give you the keys of the kingdom of heaven: whatever you bind on earth shall be considered bound in heaven; whatever you loose on earth shall be considered loosed in heaven.”
In Revelation, Jesus referred to a symbolic key used by himself to open up privileges and opportunities to humans
Rev. 3:7, 8, JB: “Here is the message of the holy and faithful one who has the key of David, so that when he opens, nobody can close, and when he closes, nobody can open: . . . I have opened in front of you a door that nobody will be able to close.”
Peter used “keys” entrusted to him to open up (to Jews, Samaritans, Gentiles) the opportunity to receive God’s spirit with a view to their entering the heavenly Kingdom
Acts 2:14-39, JB: “Peter stood up with the Eleven and addressed them in a loud voice: ‘Men of Judaea, and all you who live in Jerusalem . . . God has made this Jesus whom you crucified both Lord and Christ.’ Hearing this, they were cut to the heart and said to Peter and the apostles, ‘What must we do, brothers?’ ‘You must repent,’ Peter answered ‘and every one of you must be baptised in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit. The promise that was made is for you and your children, and for all those who are far away, for all those whom the Lord our God will call to himself.’”
Acts 8:14-17, JB: “When the apostles in Jerusalem heard that Samaria had accepted the word of God, they sent Peter and John to them, and they went down there, and prayed for the Samaritans to receive the Holy Spirit, for as yet he had not come down on any of them: they had only been baptised in the name of the Lord Jesus. Then they laid hands on them, and they received the Holy Spirit.” (Verse 20 indicates that Peter was the one taking the lead on this occasion.)
Acts 10:24-48, JB: “They reached Caesarea the following day, and Cornelius [an uncircumcised Gentile] was waiting for them. . . . Peter addressed them . . . While Peter was still speaking the Holy Spirit came down on all the listeners.”
Did heaven wait on Peter to make decisions and then follow his lead?
...
Is Peter the judge as to who is worthy to enter the Kingdom?
Did heaven wait on Peter to make decisions and then follow his lead?
Acts 2:4, 14, JB: “They were all filled with the Holy Spirit, and began to speak foreign languages as the Spirit gave them the gift of speech. . . . Then [after Christ, the head of the congregation, had stirred them up by means of the holy spirit] Peter stood up with the Eleven and addressed them.” (See verse 33.)
Acts 10:19, 20, JB: “The Spirit had to tell him [Peter], ‘Some men have come to see you. Hurry down, and do not hesitate about going back with them [to the home of the Gentile Cornelius]; it was I who told them to come.’”
Compare Matthew 18:18, 19.
Is Peter the judge as to who is worthy to enter the Kingdom?
2 Tim. 4:1, JB: “Christ Jesus . . . is to be judge of the living and the dead.”
2 Tim. 4:8, JB: “All there is to come now is the crown of righteousness reserved for me, which the Lord [Jesus Christ], the righteous judge, will give to me on that Day; and not only to me but to all those who have longed for his Appearing.”
Was Peter in Rome?
Rome is referred to in nine verses of the Holy Scriptures; none of these say that Peter was there. First Peter 5:13 shows that he was in Babylon. Was this a cryptic reference to Rome? His being in Babylon was consistent with his assignment to preach to the Jews (as indicated at Galatians 2:9), since there was a large Jewish population in Babylon. The Encyclopaedia Judaica (Jerusalem, 1971, Vol. 15, col. 755), when discussing production of the Babylonian Talmud, refers to Judaism’s “great academies of Babylon” during the Common Era.
Has an unbroken line of successors been traced from Peter to modern-day popes?
Jesuit John McKenzie, when professor of theology at Notre Dame, wrote: “Historical evidence does not exist for the entire chain of succession of church authority.”—The Roman Catholic Church (New York, 1969), p. 4.
The New Catholic Encyclopedia admits: “ . . . the scarcity of documents leaves much that is obscure about the early development of the episcopate . . . ”—(1967), Vol. I, p. 696.
Claims of divine appointment mean nothing if those who make them are not obedient to God and Christ
Matt. 7:21-23, JB: “It is not those who say to me, ‘Lord, Lord’, who will enter the kingdom of heaven, but the person who does the will of my Father in heaven. When the day comes many will say to me, ‘Lord, Lord, did we not prophesy in your name, cast out demons in your name, work many miracles in your name?’ Then I shall tell them to their faces: I have never known you; away from me, you evil men!”
See also Jeremiah 7:9-15.
Have the claimed successors to the apostles adhered to the teachings and practices of Jesus Christ and his apostles?
A Catholic Dictionary states: “The Roman Church is Apostolic, because her doctrine is the faith once revealed to the Apostles, which faith she guards and explains, without adding to it or taking from it.” (London, 1957, W. E. Addis and T. Arnold, p. 176) Do the facts agree?
Identity of God
“The Trinity is the term employed to signify the central doctrine of the Christian religion.”—The Catholic Encyclopedia (1912), Vol. XV, p. 47.
“Neither the word Trinity, nor the explicit doctrine as such, appears in the New Testament . . . The doctrine developed gradually over several centuries and through many controversies.”—The New Encyclopædia Britannica (1976), Micropædia, Vol. X, p. 126.
“There is the recognition on the part of exegetes and Biblical theologians, including a constantly growing number of Roman Catholics, that one should not speak of Trinitarianism in the New Testament without serious qualification. There is also the closely parallel recognition on the part of historians of dogma and systematic theologians that when one does speak of an unqualified Trinitarianism, one has moved from the period of Christian origins to, say, the last quadrant of the 4th century.”—New Catholic Encyclopedia (1967), Vol. XIV, p. 295.
Celibacy of the clergy
Pope Paul VI, in his encyclical Sacerdotalis Caelibatus (Priestly Celibacy, 1967), endorsed celibacy as a requirement for the clergy, but he admitted that “the New Testament which preserves the teaching of Christ and the Apostles . . . does not openly demand celibacy of sacred ministers . . . Jesus Himself did not make it a prerequisite in His choice of the Twelve, nor did the Apostles for those who presided over the first Christian communities.”—The Papal Encyclicals 1958-1981 (Falls Church, Va.; 1981), p. 204.
1 Cor. 9:5, NAB: “Do we not have the right to marry a believing woman like the rest of the apostles and the brothers of the Lord and Cephas?” (“Cephas” is an Aramaic name given to Peter; see John 1:42. See also Mark 1:29-31, where reference is made to the mother-in-law of Simon, or Peter.)
1 Tim. 3:2, Dy: “It behoveth, therefore, a bishop to be . . . the husband of one wife [“married only once,” NAB].”
Before the Christian era, Buddhism required its priests and monks to be celibate. (History of Sacerdotal Celibacy in the Christian Church, London, 1932, fourth ed., revised, Henry C. Lea, p. 6) Even earlier, the higher orders of the Babylonian priesthood were required to practice celibacy, according to The Two Babylons by A. Hislop.—(New York, 1943), p. 219.
1 Tim. 4:1-3, JB: “The Spirit has explicitly said that during the last times there will be some who will desert the faith and choose to listen to deceitful spirits and doctrines that come from the devils; ... they will say marriage is forbidden.”
Separateness from the world
Pope Paul VI, when addressing the United Nations in 1965, said: “The peoples of the earth turn to the United Nations as the last hope of concord and peace; We presume to present here, together with Our own, their tribute of honor and of hope.”—The Pope’s Visit (New York, 1965), Time-Life Special Report, p. 26.
John 15:19, JB: “[Jesus Christ said:] If you belonged to the world, the world would love you as its own; but because you do not belong to the world, because my choice withdrew you from the world, therefore the world hates you.”
Jas. 4:4, JB: “Don’t you realise that making the world your friend is making God your enemy?”
Resorting to weapons of war
Catholic historian E. I. Watkin writes: “Painful as the admission must be, we cannot in the interest of a false edification or dishonest loyalty deny or ignore the historical fact that Bishops have consistently supported all wars waged by the government of their country. I do not know in fact of a single instance in which a national hierarchy has condemned as unjust any war ... Whatever the official theory, in practice ‘my country always right’ has been the maxim followed in wartime by Catholic Bishops.”—Morals and Missiles (London, 1959), edited by Charles S. Thompson, pp. 57, 58.
Matt. 26:52, JB: “Jesus then said, ‘Put your sword back, for all who draw the sword will die by the sword.’”
1 John 3:10-12, JB: “In this way we distinguish the children of God from the children of the devil: anybody . . . not loving his brother is no child of God’s. . . . We are to love one another; not to be like Cain, who belonged to the Evil One and cut his brother’s throat.”
In the light of the foregoing, have those who claim to be successors to the apostles really taught and practiced what Christ and his apostles did?
Yeah, and yet not a single quote from the Bible.
Because you are confused and confusing the Bibles actual statements and happenings with information not even in the Bible.
Which is [almost] everything you said.
To conclude, John never outranked Peter, [and] James [never outranked John, and Peter never outranked James or John, they were all "brothers", ranking wise and otherwise* except genetically, it's still figurative language obviously. *: there's a little more to it than just ranking wise or greatness].
originally posted by: ChemicalAli
Little do you guys know that your blasphemous comments will be presented to you on judgement day, never think your actions on 'the internet' are not witnessed.
originally posted by: LumenImagoDei
God looks a lot like you. According to the bible God is light and we are created in his image. What do you see? An image of light that reveals your body and the world around you.
FlyOnTheWall has it right, God is the life force within you.
originally posted by: windword
a reply to: Seede
Firstly the literature of the Apostle John is Aramaic and Hebrew. It was totally Jewish and not Greek. The Hebrew concept of Word or Logos was not borrowed from any Greek philosophy as you h
The earliest fragments that we have of the Gospel of John were written in Greek, not Hebrew or Aramaic.
originally posted by: whereislogic
a reply to: Malocchio
To close with your comment that I was responding to again with some minor alterations:
Yeah, and yet not a single quote from the Bible.
Because you are confused and confusing the Bibles actual statements and happenings with information not even in the Bible.
Which is [almost] everything you said.
To conclude, John never outranked Peter, [and] James [never outranked John, and Peter never outranked James or John, they were all "brothers", ranking wise and otherwise* except genetically, it's still figurative language obviously. *: there's a little more to it than just ranking wise or greatness].
Talking about the subject:
"Because you are confused and confusing the Bibles actual statements and happenings with information not even in the Bible."
In your case because of Roman Catholic doctrine as well as other doctrines of men in other parts of Babylon the Great. Even though I'm well aware you are not a Roman Catholic (and perhaps could be described as someone who is expressing himself to stand against their false doctrines) you still believe and teach their doctrine regarding Peter for example, as I've just demonstrated in my previous commentary and you demonstrated with your own argumentation by making the same arguments and claims regarding Peter. That appears a bit ironic to me as well. But then again the way you claim what the bible is teaching (often without quotations but even when you use quotations) often appears ironic to me (and other descriptions could apply there as well), so it's keeping in line with that pattern at least.
originally posted by: BuzzyWigs
originally posted by: ChesterJohn
a reply to: BuzzyWigs
If men didn't know what rain was until Noah, do you think they reacted that way in seeing those first rains?
read Robert Wrights' book "The Evolution of God."
IT IS GOD'S BIOGRAPHY.
originally posted by: Malocchio
originally posted by: whereislogic
a reply to: Malocchio
To close with your comment that I was responding to again with some minor alterations:
Yeah, and yet not a single quote from the Bible.
Because you are confused and confusing the Bibles actual statements and happenings with information not even in the Bible.
Which is [almost] everything you said.
To conclude, John never outranked Peter, [and] James [never outranked John, and Peter never outranked James or John, they were all "brothers", ranking wise and otherwise* except genetically, it's still figurative language obviously. *: there's a little more to it than just ranking wise or greatness].
Talking about the subject:
"Because you are confused and confusing the Bibles actual statements and happenings with information not even in the Bible."
In your case because of Roman Catholic doctrine as well as other doctrines of men in other parts of Babylon the Great. Even though I'm well aware you are not a Roman Catholic (and perhaps could be described as someone who is expressing himself to stand against their false doctrines) you still believe and teach their doctrine regarding Peter for example, as I've just demonstrated in my previous commentary and you demonstrated with your own argumentation by making the same arguments and claims regarding Peter. That appears a bit ironic to me as well. But then again the way you claim what the bible is teaching (often without quotations but even when you use quotations) often appears ironic to me (and other descriptions could apply there as well), so it's keeping in line with that pattern at least.
Do you have a point because I don't see one, I can deduce from the Bible alone that James and Peter both technically outranked John?
Do you have a point because I don't see one, I can deduce from the Bible alone that James and Peter both technically outranked John? And I was correcting someone who claimed John was second to James which you apparently don't even disagree on, so what point are you trying to make, that you can randomly quote Bible passages not relevant to the discussion you are involving yourself in?
And I was correcting someone who claimed John was second to James which you apparently don't even disagree on...
originally posted by: Whaler
What is God's appearance?