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I must again correct you for saying after James in authority was John, because It well known that Peter was second to James and that James was replaced by Simeon, I believe his brother.
Contrasted with the gods of the nations. The true God, the Creator of the glorious heavenly bodies, has glory and brilliance beyond the ability of fleshly sight to endure, for “no man may see [God] and yet live.” (Ex 33:20) Only the angels, spirit creatures, have vision that can behold his face in a literal sense. (Mt 18:10; Lu 1:19) Nevertheless, he does not expose men to such an experience. In loving-kindness he enables men to see his fine qualities through his Word, including the revelation of himself by means of his Son, Christ Jesus.—Mt 11:27; Joh 1:18; 14:9.
God gives us an idea of the effect of his presence in the book of Revelation. The apostle John had a vision that approximated seeing God, in the sense that it revealed the effect of beholding him on his throne. God was not like a man in appearance, for he has not revealed any figure of his to man, as John himself said later: “No man has seen God at any time.” (Joh 1:18) Rather, God was shown to be like highly polished gems, precious, glowing, beautiful, that attract the eye and win delighted admiration. He was “in appearance, like a jasper stone and a precious red-colored stone, and round about the throne there [was] a rainbow like an emerald in appearance.” (Re 4:3) Thus, he is lovely in appearance and pleasant to look at, causing one to lose oneself in wonderment. About his throne there is further glory and an atmosphere of calmness, serenity; the appearance of a perfect rainbow of emerald indicates that, reminding one of the enjoyable quieting calm that follows a storm.—Compare Ge 9:12-16.
How different the true God is, therefore, from the gods of the nations, who are often depicted as being grotesque, angry, fierce, implacable, merciless, whimsical as to their favors and disfavors, horrifying and fiendish, and ready to torture earthly creatures in some kind of inferno.
originally posted by: ChesterJohn
a reply to: BuzzyWigs
If men didn't know what rain was until Noah, do you think they reacted that way in seeing those first rains?
I begged to differ with them, stating that once there was a man to till the ground rain began.
originally posted by: Seede
a reply to: Malocchio
I must again correct you for saying after James in authority was John, because It well known that Peter was second to James and that James was replaced by Simeon, I believe his brother.
I do not see your sources nor the sources of your stars. You need not argue with me in matters of the scholars as it will not prove your sources. I do try to help you understand but your closed mind will not let the true sources in.
Quote
1. the High Priest was called the Nasi,
2. his Deputy High Priest was called the Sagan, and the
3. Chief Office of the Religious Court was called the Ab Beth-Din.
1.Apostle James (Jacob) the Just became the High Priest (Nasi), who is presented in Acts of the Apostles as a “wise interpreter of scriptures who presides over the Council and gives his rulings”
2.The Apostle John became the Deputy (Sagan) as from his priestly background he could deal with doctrine and congregational organization issues and
3.The Apostle Peter became the Chief Officer of the Religious Court (Ab Beth-Din), or the general supervisor, the chief propagandist or evangelist (fame at Pentecost) and pastoral director.
source - (Schonfield, Hugh Joseph, The Pentecost Revolution, The Story of the Jesus Party in Israel, AD 36-66, Macdonald and Janes’s, St. Giles, 49/50 Poland Street, London, W.I., 1974, p 146)
Unquote
You are mistaken once again. Just follow the numbers and you will understand.
James The Just was murdered in 63 CE. Just shortly before the final destruction of the temple. For over three decades the apostle John was the Sagan of the synagogue of James. After the murder of James and well after the destruction of the temple was the tradition that Peter became the leader of the movement in Jerusalem. Even at that it is strictly tradition which was adopted by the Roman organizations who founded the RCC.
originally posted by: Malocchio
Yeah, and yet not a single quote from the Bible.
Because you are confused and confusing the Bibles actual statements and happenings with information not even in the Bible.
Which is everything you said.
To conclude, John never outranked Peter, though James did.
1. What matter is worth our consideration?
“WHO deserves more honor, a missionary or a Bethelite?” a Christian woman in an Oriental country innocently asked a missionary from Australia. She wanted to know who should be respected more, a missionary from another country or a local minister serving in the branch office of the Watch Tower Society. That innocent question, reflecting a class-conscious culture, took the missionary by surprise. The question of who is greater, however, stems from a desire to know where people stand in the ranks of power and influence.
2. How should we view our fellow worshipers?
2 This concern is by no means new. Even Jesus’ disciples had an ongoing argument about who was the greatest. (Matthew 20:20-24; Mark 9:33-37; Luke 22:24-27) They too came from a rather class-conscious culture, that of first-century Judaism. With such a society in mind, Jesus counseled his disciples: “Do not you be called Rabbi, for one is your teacher, whereas all you are brothers.” (Matthew 23:8) A religious title such as “Rabbi,” which means “Teacher,” “tends to engender pride and a sense of superiority in those who obtain it, and envy and a sense of inferiority in those who do not; and the whole spirit and tendency of it is contrary to the ‘simplicity that is in Christ,’” noted the Bible scholar Albert Barnes. Indeed, Christians refrain from addressing overseers among them as “Elder So-and-so,” using the word “elder” as a flattering title. (Job 32:21, 22) On the other hand, elders living up to the spirit of Jesus’ counsel honor other members of the congregation, just as Jehovah honors loyal worshipers and Jesus Christ honors loyal followers.
The Example of Jehovah and of Jesus
...
7. Why is Peter’s role at Pentecost 33 C.E. significant?
7 Jesus Christ is another fine example of showing respect for others. Jesus had told his disciples that “whoever disowns me before men, I will also disown him before my Father.” (Matthew 10:32, 33) On the night of his betrayal, however, all his disciples deserted him, and the apostle Peter disowned him three times. (Matthew 26:34, 35, 69-75) Jesus looked beyond the outward appearance and took note of Peter’s innermost feelings, his profound repentance. (Luke 22:61, 62) Only 51 days later, Christ dignified the repentant apostle by letting him represent Jesus’ 120 disciples on the day of Pentecost and use the first of “the keys of the kingdom.” (Matthew 16:19; Acts 2:14-40) Peter was given a chance to ‘return and strengthen his brothers.’—Luke 22:31-33.
Yeah, and yet not a single quote from the Bible.
a reply to: Seede I don't really care about your unsupported claims, I know that the Bible clearly places James as the leader and Peter is second, not John. You really make a simple fact into a twisted jumble of nonsense. Everyone knows Peter is the Rock, outside of Jerusalem and James he is top dog and according to Acts appointed by God to represent the Church abroad. Peter is the true Apostle to the goyim, Paul is a fraud and imposter, self appointed. And you hate being corrected so much so you should stop saying incorrect things like John was #2 when even the Bible disagrees.
He believe the Quran to be accurate and without error but the preserved by God Holy Bible he does not.
He believes Allah and Jesus Christ, God Almighty, the Lord of Hosts to be the same person.
a reply to: Seede by the fact of his own words he is not a Christian, not saved and surely not one to teach Christians anything about the Bible via the Quran. He believe the Quran to be accurate and without error but the preserved by God Holy Bible he does not. He believes Allah and Jesus Christ, God Almighty, the Lord of Hosts to be the same person.