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a fine line between madness and truth... sane is still struggling to know the difference.
Seiðr is believed to come from Proto-Germanic *saiðaz, cognate with Lithuanian saitas, "sign, soothsaying" and Proto-Celtic *soito- "sorcery" (giving Welsh hud, Breton hud "magic"), all derived from Proto-Indo-European *soi-to- "string, rope", ultimately from the Proto-Indo-European root *seH2i- "to bind".
Related words in Old High German (see German Saite, used both in string instruments and in bows) and Old English refer to "cord, string," or "snare, cord, halter"
Nordic Seiðr
Išhara, the gods of divine oath, malediction and death! Every god is hungry and thirsty. Come here, eat and drink! And accompany me! The entire badness, be purified from the house and the town; dirtiness, murder, perjury, sin, malediction be tied to the hands and feet, and be pulled to the underground!”
You, the Underground gods! Look, your tribute is given. Now receive this sacrifice! Now he sprinkled water to the fire And he said them like that: As this burning fire is extinguished, the persons who broke the oath also these oaths should catch like that and his life, his youthful energy, his safety, totally his woman and sons, they should eradicate and the oath gods should curse him dreadfully
These female practitioners were religious leaders of the Viking community and usually required the help of other practitioners to invoke their deities, gods or spirits. The seiðr ritual required not just the powers of a female spiritual medium but of the spiritual participation of other women within the Norse community: it was a communal effort. As they are described in a number of other Scandinavian sagas, Saga of Erik the Red in particular, the female practitioners connected with the spiritual realm through chanting and prayer
Blest be the tie that binds
Our hearts in Christian love;
The fellowship of kindred minds
Is like to that above.
Before our Father’s throne,
We pour our ardent prayers;
Our fears, our hopes, our aims are one,
Our comforts, and our cares.
We share our mutual woes,
Our mutual burdens bear;
And often for each other flows
The sympathizing tear.
When we asunder part,
It gives us inward pain;
But we shall still be joined in heart,
And hope to meet again.
Fawcett served for seven years, despite a small income and a growing family.[citation needed] It seemed only practical that he move to a church that paid a larger salary. When he received a call in 1772 to the large and influential Carter's Lane Baptist Church in London he planned to accept the call. But at the last minute he changed his mind, and remained at Wainsgate where his salary was £25 a year. To commemorate this event, in 1782 he wrote the words to his "Blest Be the Tie that Binds" hymn, his most famous hymn by far.
wikipedia-John Fawcett
originally posted by: pthena
a reply to: BigBrotherDarkness
a fine line between madness and truth... sane is still struggling to know the difference.
The debased practice is that the female oracles were considered expendable asset, easily replaced.
originally posted by: pthena
a reply to: Byrd
Thank you once again.
In the scene from 300 (which I haven't watched since it first came out) King Leonidas shows distain for the practice of bringing in the girls from the neighboring villages and burning them out.
I'm guessing there is a big difference between that type of oracle and a priestess. Thank you for the link. I will read it.
power lines... they crisscross and connect the world the energy that does so has no bias, those attached to form that energy traverses however? Seem to forget without the energy theres just no connection to form, so having a bias is a matter and using ones energy to display that bias is simply a utility of futility.
ROFL!
Uhm... "300" got EVERYTHING about the culture wrong!
Then, when she reacheth the Seven Mysteries, servitors of the Seven go forth towards her. They come and surround her and question her and say to her, "O soul, whence comest thou and whither goest thou ?'' I say to them, "I come from the Body, the name of which is the Earth and I am going towards the Good Consumination ".
They say to me, "Whose servant art thou and whose envoy art thou called ?'' I say to them, "I am the servitor of the Beloved Consummation, and the envoy of the vast Ether"
In Mandaeanism, this name refers to an evil female spirit allied with the Jewish God (whom the Jewish call Adunay). They believe that Ruha d-Qudsha founded Jerusalem and, together with her sons, the seven planets.
looking toward the rehabilitation and perfection of Ruha.
originally posted by: pthena
a reply to: Byrd
ROFL!
Uhm... "300" got EVERYTHING about the culture wrong!
So I was countering a strawman? Now I feel foolish. Better to find out though.
originally posted by: Kantzveldt
That's something of a negative generalization but a pattern of development can be observed from the time of the Atenists through to the cult of Yahweh toward the Celestial abstraction and the suppression of Earth centric practise
In the late seventies, I belonged to a group called the New England Antiquities Research Association (NEARA), which studies the historic and prehistoric past of New England. There are many interesting stone and earth monuments all over New England that NEARA helps locate, preserve and study.
One summer day, I drove to the top of a mountain in central Vermont. At the top, I parked and started walking around. I get a certain feeling at power centers and I was picking up on this feeling as I found a standing stone and a recumbent stone with Iberian Ogam inscriptions believed to have been written by European Celts 3000 years ago. So much for Columbus "discovering" America. At the center of this cosmic place is a beautifully preserved underground chamber called Calendar II because it is oriented to the midwinter sunrise. If you sit inside the chamber and look out the entranceway on the morning of the winter solstice, December 21, the sun will rise in the center of the entrance. Analysis by archeoastronomer Byron Dix shows that the chamber was also used in lunar observations and eclipse prediction. This is only one of many such sites found all over New England. This chamber, like most other such chambers, is located over an underground water spring and a ley-line power center.
As I entered the chamber, I felt a palatable presence in the air, an increase in energy density, an intensity of experience. It came to me that this chamber was specially designed to evoke these kinds of feelings and experiences. The overhead lintel stones weigh approximately three tons each. I couldn't stay in the chamber for more than five minutes. The "volume" of the energy in this place was too high for my tastes and sensitivity.
Monuments harbor the potential for universal creative power that can be directed for the progress of humanity. In India, such spots are called tantrapieds, places for liberation and enlightenment. These sacred places have a very spiritual vibration, facilitating deep meditation and contemplation. When a person stands on a water line, ley line or power center, the field of the water line affects the person and their own field, or aura. Just like the heat waves we can see rising off a highway on a hot summer day, there is a similar, semi-visible emanation all around our body which, under special conditions, can be seen as a field of light three to twenty-four inches or more silhouetted around our body. You may have seen someone's aura as a faint light or glow around their head, especially when they are next to a light-colored wall.
So far we have discussed three kinds of Earth energies: water lines; ley lines; and ley-line power centers, with yin, yang and balanced (yang-yin) fields. There are other kinds of Earth energies that also affect us. One example of such a power center is at kivas in the Southwest United States. When visiting Bandelier National Monument in New Mexico, I stood in the area where a kiva, now ruined, had been. I could feel power and a yin, telluric force field. The kiva was a sort of magnetic center into which energies were drawn from the surrounding countryside, and then drawn upward into a concentrated vortex