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Is the student more qualified than the teacher?
Throughout the Scriptures the qualities and actions attributed to him could be attributed only to a person, not to an abstract principle of evil. It is clear that the Jews, and Jesus and his disciples, knew that Satan existed as a person.
In the symbolism of Revelation, Babylon the Great is referred to as a “great city,” a “kingdom” that rules other kings. (Rev. 17:18) Like a city, it would have many organizations within it; and like a kingdom that includes other kings in its domain, it would be international in scope. It is described as having relations with political rulers and contributing much to the wealth of men in commerce, while itself being a third element that “has become a dwelling place of demons” and a persecutor of “prophets and of holy ones.”—Rev. 18:2, 9-17, 24.
In Revelation 17:3-5, Babylon the Great is described as a woman arrayed in purple and scarlet, richly adorned, and sitting upon a scarlet-colored wild beast having seven heads and ten horns. Upon her forehead a name is written, “a mystery: ‘Babylon the Great, the mother of the harlots and of the disgusting things of the earth.’” She is also depicted as sitting on “many waters” representing “peoples and crowds and nations and tongues.”—Re 17:1-15.
The luxury and the dominion attributed to Babylon the Great do not allow for simply equating her with the literal city of Babylon in Mesopotamia [or any other literal city]. After ancient Babylon fell to Cyrus the Persian in 539 B.C.E., it lost its position as a dominant world power, its captives, including the Jews, being freed. Although the city continued to exist even beyond the days of the apostles, and hence existed in John’s day, it was no longer a city of world importance, and it eventually fell into decay and utter ruin. Thus, Babylon the Great must be viewed as a symbolic city, one of which the literal city of Babylon was the prototype. Because the ancient city gives the mystic city its name, it is helpful to consider briefly the outstanding features of Babylon on the Euphrates, features that provide clues as to the identity of the symbolic city of John’s vision.
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Distinguishing Features of Mystic Babylon. The symbolic woman bearing the name Babylon the Great is “the great city that has a kingdom over the kings of the earth,” a kingdom that allows her, in effect, to sit on “peoples and crowds and nations and tongues.” (Re 17:1, 15, 18) A kingdom over other kingdoms and nations is what is defined as an “empire.” Babylon the Great places herself above earthly kings, exercising power and influence over them. She rides the symbolic seven-headed beast, beasts being used elsewhere in the Bible as symbols of political world powers.—See BEASTS, SYMBOLIC.
Some scholars assume that Babylon the Great is a political empire, either Babylon or Rome. We have already seen that Babylon as a political empire had long since ceased to exist when John received his prophetic vision. As to Rome, the nature of its political rule does not harmonize with the description of Babylon the Great’s course and her methods of dominating. She is a harlot, committing fornication with the kings of the earth, making them drunk with the wine of her fornication, misleading the nations by her “spiritistic practice.” (Re 17:1, 2; 18:3, 23) Rome’s dominion, by contrast, was gained and maintained by its ironlike military might and its firm application of Roman law among its provinces and colonies. Recognizing this fact, The Interpreter’s Dictionary of the Bible says: “It is not sufficient to identify Rome and Babylon. Babylon embraces more than one empire or culture. It is defined rather by dominant idolatries than by geographical or temporal boundaries. Babylon is coextensive with the kingdom of that beast which has corrupted and enslaved mankind, and whom the Lamb must conquer (Rev. 17:14) if mankind is to be freed.”—Edited by G. Buttrick, 1962, Vol. 1, p. 338.
The symbol of a harlot or a fornicatrix is used frequently in the Hebrew Scriptures. The nation of Israel was warned against entering into covenant relations with the nations of Canaan because this would lead them to commit “immoral intercourse [“play the harlot,” RS] with their gods.” (Ex 34:12-16)
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An additional significant factor is that when Babylon the Great goes down under the devastating attack of the ten horns of the symbolic wild beast, her fall is mourned by her companions in fornication, the kings of the earth, and also by the merchants and shippers who dealt with her in supplying luxurious commodities and gorgeous fineries. While these political and commercial representatives survive her desolation, notably no religious representatives are depicted as still on the scene to share in mourning her downfall. (Re 17:16, 17; 18:9-19)
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The city is symbolic, the "sits on many waters" is symbolic (and explained in verse 15: "...mean peoples and crowds and nations and tongues.", not a sea, how can that be one literal city?)
I still believe in Jesus. Not YHWH, though. Any god that requires the sacrifice of animals is no good god to me. Aside from all the other atrocities he not only commanded, but did. That is, if he's even real. That's up for debate, too. The God I encountered was nothing like that. And yes, He's spoken to me....many, many times.
originally posted by: NOTurTypical
a reply to: whereislogic
Look..
If you just want to make this personal about me instead of a dialogue about the text, then I'll just leave you where you are. I don't have to sit here and defend myself to you, I'm not on trial and you aren't my judge. So read whatever you want into the text, it's not my concern.
ANTICHRIST
This word means “against (or instead of) Christ.” It occurs a total of five times, singular and plural, all of them in two of John’s epistles.
The subject was not new among the Christians when John wrote his letters (c. 98 C.E.). First John 2:18 states: “Young children, it is the last hour, and, just as you have heard that antichrist [Gr., an·tiʹkhri·stos] is coming, even now there have come to be many antichrists; from which fact we gain the knowledge that it is the last hour.” John’s statement shows that there are many individual antichrists, though all together they may form a composite person designated “the antichrist.” (2Jo 7) The use of the expression “hour” as referring to a period of time, either relatively brief or of undetermined length, is exemplified in other writings of John. (See Joh 2:4; 4:21-23; 5:25, 28; 7:30; 8:20; 12:23, 27.) He thus did not restrict the appearance, existence, and activity of such antichrist to some future time only but showed that the antichrist was then present and would continue on.—1Jo 4:3.
Identification. Although there has been much effort in the past to identify “the antichrist” with an individual, such as Pompey, Nero, or Muhammad (this latter person being suggested by Pope Innocent III in 1213 C.E.), or with a specific organization, as in the Protestant view of “the antichrist” as applying to the papacy, John’s inspired statements show the term to be broad in its application, embracing all those who deny that “Jesus is the Christ,” and who deny that Jesus is the Son of God who came “in the flesh.”—1Jo 2:22; 4:2, 3; 2Jo 7, NE, NIV; compare Joh 8:42, 48, 49; 9:22.
Denial of Jesus as the Christ and as the Son of God of necessity embraces the denial of any or all of the Scriptural teachings concerning him: his origin, his place in God’s arrangement, his fulfillment of the prophecies in the Hebrew Scriptures as the promised Messiah, his ministry and teachings and prophecies, as well as any opposition to or efforts to replace him in his position as God’s appointed High Priest and King. This is evident from other texts, which, while not using the term “antichrist,” express essentially the same idea. Thus, Jesus stated: “He that is not on my side is against me, and he that does not gather with me scatters.” (Lu 11:23) Second John 7 shows that such ones might act as deceivers, and hence the “antichrist” would include those who are “false Christs” and “false prophets,” as well as those who perform powerful works in Jesus’ name and yet are classed by him as “workers of lawlessness.”—Mt 24:24; 7:15, 22, 23.
In view of Jesus’ rule that what is done to his true followers is done to him (Mt 25:40, 45; Ac 9:5), the term must include those who persecute such ones, which means it would include the symbolic “Babylon the Great.”—Lu 21:12; Re 17:5, 6.
John specifically mentions apostates as among those of the antichrist by referring to those who “went out from us,” abandoning the Christian congregation. (1Jo 2:18, 19) It therefore includes “the man of lawlessness” or “son of destruction” described by Paul, as well as the “false teachers” Peter denounces for forming destructive sects and who “disown even the owner that bought them.”—2Th 2:3-5; 2Pe 2:1; see MAN OF LAWLESSNESS.
originally posted by: Seede
a reply to: Matrixsurvivor
I still believe in Jesus. Not YHWH, though. Any god that requires the sacrifice of animals is no good god to me. Aside from all the other atrocities he not only commanded, but did. That is, if he's even real. That's up for debate, too. The God I encountered was nothing like that. And yes, He's spoken to me....many, many times.
Therein lays the problem with most all . With that statement it leads me to believe there is a misunderstanding.
Would you tell me just who your YHWH is? According to the NT scriptures the God of Jesus is not the Creator of this existence. According to the NT scriptures "The Most High EL" is total Spirit and is the God or Father of Jesus.
The NT scriptures state that the pre-existent Jesus was the Begotten of the Most High EL and was the Creator YHWH (Word). This Jesus was the Word who created all that we are and is that YHWH that you so disapprove of. What am I saying? I am saying that according to the NT theology YHWH is the incarnate Jesus who has now returned to His first estate as the Creator. How then can you disapprove of YHWH when in fact He is the incarnate Jesus? It's mind boggling that most all Christians do not even know their own Creator.
The Father God did not create anything. The Most High El gave that creative ability to His Word while He, the Most High, gave the life to that which YHWH created. The Romans really messed this up with their own philosophy. Re read the first chapter of the Apostle John and digest exactly what he says.
John specifically mentions apostates as among those of the antichrist by referring to those who “went out from us,” abandoning the Christian congregation. (1Jo 2:18, 19) It therefore includes “the man of lawlessness” or “son of destruction” described by Paul, as well as the “false teachers” Peter denounces for forming destructive sects and who “disown even the owner that bought them.”—2Th 2:3-5; 2Pe 2:1;
originally posted by: TzarChasm
originally posted by: flyingfish
originally posted by: TzarChasm
originally posted by: flyingfish
a reply to: whereislogic
Satan is not real.
The early Christians perverted the Old Testament and invent Satan and Hell. The word Devil comes from Greek Diabolos and means Accuser/Advocate, as does Satan. It's just a translation of Satan into Greek, they were originally different myths.
is there a book that covers this transliteration in detail?
Curious.. You need a book to tell you Santa is not real?
Look up Richard Carrier -On Historicity of Jesus. There are plenty of references.
*sigh* thank you for answering the question, anyway.
Text The Torah is full of commands by YHWH to bring blood offerings to him. If that's how you see Jesus, then I feel sorry for you.