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originally posted by: chr0naut
originally posted by: LenatasataneL
a reply to: chr0naut
I edited my last comment because I don't find fiction appropriate as a description of the Bible.
I think it is a combination of history and mythology, with an exo/esoteric structure requiring years of experience and study along with a commitment to ever increase in wisdom in order to fully understand.
I feel as a matter of fact that the Holy Spirit is reality,( real not being sufficient to describe) and if you follow the instructions spoken of by Jesus in the 4 Gospels regarding how to enter the Kingdom of God you are doing a very real thing. If you follow the one good example that Solomon set and instead of asking for/expecting Salvation to be a ticket to heaven and request that the Holy Spirit guide you in Wisdom so you may have the eyes that see and the ears that hear, (lest you NOT be saved) then no amount of enlightenment, gnosis or illumination can combine to equal the Wisdom that becomes your destiny courtesy of"The Advocate", "Spirit of Truth" and "Comforter."
When John the Baptist speaks of the Baptism of "Spirit and of fire" it is the only time it is mentioned (fire). But fire represents both Wisdom and purity and is a crucial aspect of Baptism. It goes unnoticed by most but I believe that the water washes away repented sins, the Spirit is in you as emerge from the water and fills you with fire for God. Fire can also be passion.
First you MUST believe though.
So you have all four of the elements the ancients divided everything into. Water, wind(Spirit is like the wind), fire and earth (humans). And four Gospels.
The Shekinah column of cloud/fire and the Holy Spirit descending as tongues of fire at Pentecost are also direct descriptions of the "fire" aspect.
Some Biblical references to Holy Spirit fire: Isaiah 4:4, Matthew 3:11-12, Luke 3:16-17 & 1 Thessalonians 5:19.
originally posted by: LenatasataneL
a reply to: chr0naut
And the best proof of a second or esoteric message in the old Testament is Jesus himself.
There are no Messianic prophecies about a Messiah who is born of a virgin, establishes a new covenant with God, dies on a cross is resurrected on the 3rd day and ascends to heaven.
Unless you piece together random passages that were never considered Messianic in the first place AND use the Septuagint, because the Hebrew says alma which means young girl AND that isn't a Messianic prophecy either.
Also, theologians often use the term Elohim as proof of the Trinity when it originally meant"Mighty Ones" "GodS" then just "God" in majestic terminology. It is translated God as in God the Father, Yahweh, etc. who makes personal appearances as Elohim that clearly have nothing to do with the Son of God, or ben Elohim would be written.
It just wasn't the reason for the use of the plural Elohim to refer to Yahweh, God, Shaddai or any of his names. There exists a legitimate academic and historic reason for it.
So doing that IS finding esoteric meaning. It is not correct in any way, but WHEN done correctly and not amateurishly or to add legitimacy to something, when it is true and/or was written into the text for that reason, it is a pearl.
originally posted by: chr0naut
originally posted by: LenatasataneL
a reply to: chr0naut
And the best proof of a second or esoteric message in the old Testament is Jesus himself.
There are no Messianic prophecies about a Messiah who is born of a virgin, establishes a new covenant with God, dies on a cross is resurrected on the 3rd day and ascends to heaven.
Unless you piece together random passages that were never considered Messianic in the first place AND use the Septuagint, because the Hebrew says alma which means young girl AND that isn't a Messianic prophecy either.
Also, theologians often use the term Elohim as proof of the Trinity when it originally meant"Mighty Ones" "GodS" then just "God" in majestic terminology. It is translated God as in God the Father, Yahweh, etc. who makes personal appearances as Elohim that clearly have nothing to do with the Son of God, or ben Elohim would be written.
It just wasn't the reason for the use of the plural Elohim to refer to Yahweh, God, Shaddai or any of his names. There exists a legitimate academic and historic reason for it.
So doing that IS finding esoteric meaning. It is not correct in any way, but WHEN done correctly and not amateurishly or to add legitimacy to something, when it is true and/or was written into the text for that reason, it is a pearl.
Eloihim is the plural for 'elowahh' and both are used for "god". In its plural form it refers to the true God and in its singular form, a false god. A good example of the usage of the word "Elohim" was when Baal (presumably Baal Haddad, the chief Baal) is being challenged by Elijah at Mount Carmel. Elijah issues the challenge "If YHWH is Elohim then follow Him but if Baal is Elohim, follow Him". Here we can see that Elohim is used as the generic word for 'God' and both Baal and YHWH are used as specific identifiers/names.
I am also aware that Isaiah 7:14 doesn't specifically say "virgin", as you said, it said used a more generic term for young woman (not a child but not having been intimate with a man). In Genesis 24:43-44 the woman who would become Isaac's bride is described using the word "alma", she was very specifically to be a virgin so that the word 'alma' does NOT exclude the possibility of interpreting it as having the meaning 'virgin'.
But after the birth of Christ, this passage in Isaiah was revealed to have referred to a virgin birth, which had occurred in Mary's case.
Isaiah 7:14 read in context, was definitely a prophecy and was specifically about the future of the house of David.
The idea of the 'virgin' woman as mother of the Messiah actually starts in Genesis 3:15, where God mentions emnity between "seed of the woman" and "the serpent". The only example of a woman at the time was Eve who, although she was Adam's mate, had not yet borne children (by inference, a virgin).
The Mazzarah (meaning "constellations"), the Jewish equivalent of the Zodiac, tells a story in constellation images and primary star names; the constellation Bethulah (meaning virgin) is figured as 'embracing' the star Tsemech (meaning 'the branch' an epithet used almost exclusively for the Messiah). Although this is not Biblical in a textual form, the idea of the virgin birth of the Messiah is clear in tradition from, at least, the period of the Babylonian captivity.
originally posted by: ChesterJohn
Please remember you can't say that Judges 19 was allegorical and interpret it literally.
Either Judges 19-21 literally happened or it is allegorical.
So Rabbit trailing and distraction from truth is your method and always has been. Demeaning is another you are nothing more than a disinformationist and you always have been since you first started way back in Dec and were summary banned in every other ATS User accounts
originally posted by: ChesterJohn
a reply to: LenatasataneL
The real point is you made no mention of Judges 20 being allegorical in the OP.
And it is not allegorical.
originally posted by: ChesterJohn
a reply to: LenatasataneL
First that is too general to be an allegorical interpretation. What you have shared is your private interpretation of the Benjamenites who are under the law as is Israel and try to force them to be Christians today who are not 8under law according to your understanding of Christianity.
If anything that is a type not an allegory. Like I said earlier you fail to understand literature.
See how Paul uses Hagar and Sarah in the only allegory found in scriptures.