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originally posted by: dawnstar
a reply to: LadyGreenEyes
first it's not the doctor's that are refusing to do abortions, it's a council of bishops, removing the freedom to act according to their conscious!!
If the doctors wanted to do abortions, do you really think they'd be working in a Catholic hospital?
a reply to: jjsr420
2. "You're putting the rights of a fetus above the rights of a mother"- No. They both have the same rights. Here in the USA, we have a right to life, liberty, and the pursuit of happiness. Notice which one of those is first? Life.
3. "Insert extreme example here"- If you can't use a reasonable example that isn't skewed far to the extreme, you loose. It's just that simple.
However, critics condemned the decision and suggested that it reflected larger trends. Jacob M. Appel, a leading American bioethicist, questioned "if women are safe in Catholic hospitals" following Olmsted's announcement. Appel wrote that, "Like many Catholic hospitals, St. Joseph's has long had two conflicting policies regarding maternal-fetal conflict on its books. One directive states that abortion is never permitted, even to save the life of the mother, while the other notes that 'operations, treatments and medications that have as their direct purpose the cure of a proportionately serious pathological condition of a pregnant woman are permitted...even if they will result in the death of the unborn child....Until this recent incident, pregnant women could safely assume that Catholic hospitals would follow both the law and widespread standards of medical ethics in allowing the second directive to trump the first. Suddenly, that time-honored understanding appears to be in jeopardy."[14] Appel warned patients against obtaining obstetrics care at Catholic institutions.[14]
en.wikipedia.org...
The majority of Catholic moralists reject MTX and salpingostomy on the basis that these two amount to no less than a direct abortion. In both cases, the embryo is directly attacked, so the death of the embryo is not the unintended evil effect, but rather the very means used to bring about the intended good effect. Yet, for an act to be morally licit, not only must the intended effect be good, but also the act itself must be good. For this reason, most moralists agree that MTX and salpingostomy do not withstand the application of the principle of double effect.
The majority of Catholic moralists, while rejecting MTX or a salpingostomy, regard a salpingectomy as different in kind and thus licit according to the principle of double effect. What is the difference?
A partial salpingectomy is performed by cutting out the compromised area of the tube (the tissue to which the embryo is attached). The tube is then closed in the hope that it will function properly again. A full salpingectomy is performed when implantation and growth has damaged the tube too greatly or if the tube has ruptured. These moralists maintain that, unlike the first two treatments, when a salpingectomy is performed, the embryo is not directly attacked. Instead, they see the tissue of the tube where the embryo is attached as compromised or infected. The infected tube is the object of the treatment and the death of the child is indirect. Since the child’s death is not intended, but an unavoidable secondary effect of a necessary procedure, the principle of double effect applies.
www.cuf.org...
originally posted by: syrinx high priest
why is it republicans are always yammering on about smaller government, then they pass laws like this ?
originally posted by: LadyGreenEyes
originally posted by: dawnstar
a reply to: LadyGreenEyes
first it's not the doctor's that are refusing to do abortions, it's a council of bishops, removing the freedom to act according to their conscious!!
If the doctors wanted to do abortions, do you really think they'd be working in a Catholic hospital? Really? An unborn human being is not a disease, nor some extraneous organ of the mother. That human being has as much right to live as does the mother.
originally posted by: dawnstar
a reply to: LadyGreenEyes
lol...
in a case of a tubal pregnancy, there is absolutely no chance of the baby surviving unless they want to try to transfer it to the uterus and hope for the best, which doesn't work too often. and yet, they will still opt to remove the tube or part of it instead of administering a drug that will basically cause a miscarriage.
originally posted by: jimmyx
originally posted by: LadyGreenEyes
originally posted by: dawnstar
a reply to: LadyGreenEyes
first it's not the doctor's that are refusing to do abortions, it's a council of bishops, removing the freedom to act according to their conscious!!
If the doctors wanted to do abortions, do you really think they'd be working in a Catholic hospital? Really? An unborn human being is not a disease, nor some extraneous organ of the mother. That human being has as much right to live as does the mother.
no...wrong...the fetus does not have more of a right to live than the mother...what's wrong with you?....how about women passing laws having men's testicles tie off until he is married and wants to have a baby with his wife....let's try that for a few hundred years.....
Define life saving aid?
When you’re pregnant, what can go wrong is often the last thing you want to think about. Unfortunately, the unimaginable sometimes happens: you’re in the middle of your pregnancy when all of a sudden your amniotic fluid starts to leak. You’re in extreme pain. You start to bleed. You start to get a fever. You rush to the nearest hospital. You’d expect that any hospital emergency room would provide you the proper care. Right? Unfortunately, that’s not the case if you end up at a Catholic hospital.