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originally posted by: windword
a reply to: chr0naut
I never said that.
You said this:
If the biblical account starts with the creation, then how could there be any alternate accounts that pre-date it?
The Vedas and the Egyptian Mythology both predate biblical stories, even if they do portend to explain creation. There were others that predate them.
Who knows from whence this great creation sprang?
He from whom all this great creation came.
Whether his will created or was mute,
The Most High seer that is in highest heaven,
He knows it - or perchance even He knows not.
Vedic Creation
www.creationmyths.org...
Point two, are you are implying that these other accounts (Egyptian and Vedic) existed before the creation of the Earth? As you appear to be a reasonable person, I would guess not.
What I said and what you quoted still holds absolutely true. If the Biblical account is a true representation of creation then nothing could pre-date it.
I will, however point out that the Hebrew scribal traditions were established very early on (and in fact procedures are codified in the Torah itself). The writing of the scrolls, the preparation of the vellum and the inks are all described in the Torah which gave the master scrolls a significant lifetime of about 800 years in use. This meant that a single scroll could exist for a significant historical period without the need for constant copying. An example of this documentary historicity is that from the time of Moses to the current day, less than 5 master copies are required.
originally posted by: Seede
a reply to: chr0naut
I will, however point out that the Hebrew scribal traditions were established very early on (and in fact procedures are codified in the Torah itself). The writing of the scrolls, the preparation of the vellum and the inks are all described in the Torah which gave the master scrolls a significant lifetime of about 800 years in use. This meant that a single scroll could exist for a significant historical period without the need for constant copying. An example of this documentary historicity is that from the time of Moses to the current day, less than 5 master copies are required.
Thank you chrOnaut,
I had never realized that and it is amazing that one can never stop learning. Thanks again for posts that are chucked full of scholarly information. Next to my teacher Warminlndy you are one of the best that I have read.
1. THEN was not non-existent nor existent: there was no realm of air, no sky beyond it. What covered in, and where? and what gave shelter? Was water there, unfathomed depth of water? 2 Death was not then, nor was there aught immortal: no sign was there, the day's and night's divider. That One Thing, breathless, breathed by its own nature: apart from it was nothing whatsoever. 3 Darkness there was: at first concealed in darkness this All was indiscriminated chaos. All that existed then was void and form less: by the great power of Warmth was born that Unit. 4 Thereafter rose Desire in the beginning, Desire, the primal seed and germ of Spirit. Sages who searched with their heart's thought discovered the existent's kinship in the non-existent. 5 Transversely was their severing line extended: what was above it then, and what below it? There were begetters, there were mighty forces, free action here and energy up yonder 6 Who verily knows and who can here declare it, whence it was born and whence comes this creation? The Gods are later than this world's production. Who knows then whence it first came into being? 7 He, the first origin of this creation, whether he formed it all or did not form it, Whose eye controls this world in highest heaven, he verily knows it, or perhaps he knows not
3 What were the rule, the order and the model? What were the wooden fender and the butter? What were the hymn, the chant, the recitation, when to the God all Deities paid worship?
Esther 1:1 Now it came to pass in the days of Ahasuerus, (this is Ahasuerus which reigned, from India even unto Ethiopia, over an hundred and seven and twenty provinces
We still need to find out the when, how, by whom so we can tie the loose ends.
Josiah book of the law
The biblical text states that the priest Hilkiah found a "Book of the Law" in the temple during the early stages of Josiah's temple renovation. For much of the 19th and 20th centuries it was agreed among scholars that this was an early version of the Book of Deuteronomy, but recent biblical scholarship sees it as largely legendary narrative about one of the earliest stages of creation of Deuteronomistic work.[15] According to the Bible Hilkiah gave the scroll to his secretary Shaphan who took it to king Josiah. Historical-critical biblical scholarship generally accepts that this scroll — an early predecessor of the Torah — was written by the priests driven by ideological interest to centralize power under Josiah in the Temple in Jerusalem, and that the core narrative from Joshua to 2 Kings up to Josiah's reign comprises a "Deuteronomistic History" (DtrH) written during Josiah's reign. On the other hand, recent European theologians posit that most of the Torah and Deuteronomistic History was composed and its form finalized during the Persian period, several centuries later.[17]
originally posted by: chr0naut
For instance, the earliest archeological evidence of the Sumerian flood myth is preserved in a clay tablet called the Eridu Genesis found at Nippur. It has been dated to approximately 1600 BC, which is makes it contemporaneous with the time of Moses (within 150 -300 years).
Both accounts are contemporaneous and have enough similarity that they are obviously describing some earlier common event/s or account/s.
Moses background and education was Egyptian and therefore he would be unlikely to be modifying a Sumerian account.
In the light of the facts, with the separation of the sources and with the Biblical account being the most rational, most complete and least fantastic of the two, I would assume that the Sumerian one was an oral myth that changed in the multiplicity of retellings and that the Biblical account had documentary support (names, genealogies, places and historically verifiable events).
originally posted by: bartholomeo
But hey! You don't have to believe me. Here is a scholar. A true Harry Potter.
This course examines the Old Testament (Hebrew Bible) as an expression of the religious life and thought of ancient Israel, and a foundational document of Western civilization. A wide range of methodologies, including source criticism and the historical-critical school, tradition criticism, redaction criticism, and literary and canonical approaches are applied to the study and interpretation of the Bible. Special emphasis is placed on the Bible against the backdrop of its historical and cultural setting in the Ancient Near East.
This course provides a historical study of the origins of Christianity by analyzing the literature of the earliest Christian movements in historical context, concentrating on the New Testament. Although theological themes will occupy much of our attention, the course does not attempt a theological appropriation of the New Testament as scripture. Rather, the importance of the New Testament and other early Christian documents as ancient literature and as sources for historical study will be emphasized. A central organizing theme of the course will focus on the differences within early Christianity (-ies).
originally posted by: chr0naut
originally posted by: bartholomeo
But hey! You don't have to believe me. Here is a scholar. A true Harry Potter.
I am aware of Mr Biglino and have come across this video before. I would disagree with the conclusions he draws, though.
Rather than Harry Potter, I would describe him more as the Zecharia Sitchin of the the Bible.
originally posted by: WakeUpBeer
I recently discovered Yale uploads entire courses on YouTube! Many topics and interesting lectures. I just started watching one about the Old Testament and thought I'd share it here for those who may be interested.
Introduction to the Old Testament With Christine Hayes
This course examines the Old Testament (Hebrew Bible) as an expression of the religious life and thought of ancient Israel, and a foundational document of Western civilization. A wide range of methodologies, including source criticism and the historical-critical school, tradition criticism, redaction criticism, and literary and canonical approaches are applied to the study and interpretation of the Bible. Special emphasis is placed on the Bible against the backdrop of its historical and cultural setting in the Ancient Near East.
There is one on the New Testament as well:
New Testament History and Literature with Dale B. Martin
This course provides a historical study of the origins of Christianity by analyzing the literature of the earliest Christian movements in historical context, concentrating on the New Testament. Although theological themes will occupy much of our attention, the course does not attempt a theological appropriation of the New Testament as scripture. Rather, the importance of the New Testament and other early Christian documents as ancient literature and as sources for historical study will be emphasized. A central organizing theme of the course will focus on the differences within early Christianity (-ies).
originally posted by: bartholomeo
originally posted by: chr0naut
originally posted by: bartholomeo
But hey! You don't have to believe me. Here is a scholar. A true Harry Potter.
I am aware of Mr Biglino and have come across this video before. I would disagree with the conclusions he draws, though.
Rather than Harry Potter, I would describe him more as the Zecharia Sitchin of the the Bible.
The book of wisdom is not going to have anything from Jesus in it because the Piso's started writing it until the end of the 1st century A.C.
And yes it would be more appropriate to call him a Sitchin of the bible.
originally posted by: bartholomeo
originally posted by: chr0naut
originally posted by: bartholomeo
But hey! You don't have to believe me. Here is a scholar. A true Harry Potter.
I am aware of Mr Biglino and have come across this video before. I would disagree with the conclusions he draws, though.
Rather than Harry Potter, I would describe him more as the Zecharia Sitchin of the the Bible.
The book of wisdom is not going to have anything from Jesus in it because the Piso's started writing it until the end of the 1st century A.C.
And yes it would be more appropriate to call him a Sitchin of the bible.
originally posted by: chr0naut
originally posted by: bartholomeo
originally posted by: chr0naut
originally posted by: bartholomeo
But hey! You don't have to believe me. Here is a scholar. A true Harry Potter.
I am aware of Mr Biglino and have come across this video before. I would disagree with the conclusions he draws, though.
Rather than Harry Potter, I would describe him more as the Zecharia Sitchin of the the Bible.
The book of wisdom is not going to have anything from Jesus in it because the Piso's started writing it until the end of the 1st century A.C.
And yes it would be more appropriate to call him a Sitchin of the bible.
Got to admit, that I have not found anything evidential that connects the Piso family to the New Testament writings.
originally posted by: bartholomeo
originally posted by: chr0naut
originally posted by: bartholomeo
The coins you linked to were of the family "Frugi" (FRVGI). Piso was not the surname but a first name.
The Calpurnis Piso Frugi coin was minted in 90 BC (probably at the primacy of his wealth & political power, so he would already be an adult, lets say 30 years old, even though that may be a bit young), the fictional Arrius was supposed to have written his works about 100 AD. That would mean that either the grandfather or Arrius (or both) lived exceptionally long lives for their day (90 + 30 + 100 = 220 years).
Not historical. Fictional.
Jewish Eastern Mediterranean society at the time was such that they knew how to read and write and speak in Greek (imposed by Alexander the Great), Aramaic (the common local tongue) and Hebrew (the religious historical tongue). If you were a Roman citizen living in the Eastern Mediterranean, you also probably knew Latin but may not have known Aramaic. At 12 years old, Hebrew boys completed school and began their trade. At the completion of their schooling, they were expected to be able to recite from memory one of the books of the Tanach (usually the book of Isaiah, "Sefer Yeshayahu" in Hebrew - which has 66 chapters). They were a very literate society, especially compared to the modern society that thinks that you can type a search term into Google and it will "prove" the existence of their pet theory.
In regard to the speaking of Greek, please read this Wikipedia link on Languages of the Roman Empire. If Arrius Piso was actually of an aristocratic Roman family, and a Roman citizen, he would have read and written Classical Latin.
Also, the Vatican does not and did not hold sway over all of Christendom. There are Coptic, Alexandrian, Iranian and Ethiopic traditions (among others) which do not share their artifacts or founding documents with the Roman Catholic church. They also have no records supporting the idea of anything but the traditional attribution of sources. It is simply not possible for the Vatican to suppress documentary evidence because it was widespread well before the existence of the Roman Catholic Church and there are other custodians of the documents and relics.