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originally posted by: SlapMonkey
originally posted by: chr0naut
Who then, specifically, were those authors and why can it not be the divinely inspired word of God?
Religion can't even answer that question (about who the authors were), so why try and ask a random ATSer?
As for the reason it can't be the divinely inspired word of God...well, that can't be proven that it wasn't, but it can't be proven that it was. But if it was inspired by the Jewish god, then it's the same god as many other religions predating it, because many of the stories are not exactly unique to the stories of YHWH (they are just condensed into a monotheistic approach to the stories). Not to mention the many incorrect things in the bible would imply that it is not an omniscient God, or that it is a very poor judge of scribes, as they must have written things down inaccurately if God really is infallible (but making poor choices of scribes would negate the infallibility, would it not?).
originally posted by: windword
a reply to: chr0naut
The core account is consistent with what we know of the times of Moses.
When was the "time of Moses"? Who was the Pharaoh at the time? Where's the evidence of the exodus of some 600,000 (plus) supposed slaves?
originally posted by: WakeUpBeer
a reply to: JUhrman
Yes, I agree for the most part. When I attack the divinely inspired aspect I should clarify that I mean the claim that it is also the inerrant word of god. I have no doubt that at least portions of the Bible and other early Hebrew/Christian texts were "divinely" inspired. I don't attribute that inspiration to a god however.
originally posted by: Seede
a reply to: bartholomeo
You would look better to do your own research instead of following blindly what others say in here. Once you are done present your research for all to see; and no! the wrath of yaweh is not going to come and destroy you once you do that.
I guess I hit a nerve bart. I am not out to look better but thank you for the advice. As far as research is concerned? Simply look at Wikipedia and get your own free research. Here is an excerpt --
"Legend
These titles refer to a legendary story, according to which seventy or seventy-two Jewish scholars were asked by the Greek King of Egypt Ptolemy II Philadelphus to translate the Torah from Biblical Hebrew into Greek, for inclusion in the Library of Alexandria.[11]
This legend is first found in the pseudepigraphic Letter of Aristeas to his brother Philocrates,[12] and is repeated, with embellishments, by Philo of Alexandria, Josephus[13][14] and by various later sources, including St. Augustine.[15] A version of the legend is found in the Tractate Megillah of the Babylonian Talmud:"
en.wikipedia.org...
Another very easy portion of research is --
Quote
b Talmud - Mas. Megilah 9a
"And it goes on to state, ‘R. Judah said: When our teachers permitted Greek, they permitted it only for a scroll of the Torah’.14 This was on account of the incident related in connection with King Ptolemy,15 as it has been taught: ‘It is related of King Ptolemy that he brought together seventy-two elders and placed them in seventy-two [separate] rooms, without telling them why he had brought them together, and he went in to each one of them and said to him, Translate16 for me the Torah of Moses your master.17 God then prompted each one of them and they all conceived the same idea and wrote for him,"
Unquote
I have many other references but not available to you. Reason is that you only destroy knowledge but do not build on that foundation. Please read the letter of Aristeas which is available on internet.
I however was looking for any ideas or theories as to who was the real author(s) of the OT, Tankah, Hebrew Bible whatever.
originally posted by: SlapMonkey
originally posted by: chr0nautIt could, therefore, be deduced that the Biblical accounts are the source texts from which the myths of other societies were built.
Timelines for said myths and religions similar to the bible's say otherwise.
originally posted by: SlapMonkey
originally posted by: chr0nautIt could, therefore, be deduced that the Biblical accounts are the source texts from which the myths of other societies were built.
Timelines for said myths and religions similar to the bible's say otherwise.
Genesis 2:7 And the Lord God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul. 8 And the Lord God planted a garden eastward in Eden; and there he put the man whom he had formed.
5 Vayikra Elokim la-or yom velachoshevh kara lailah vayehi-erev vayehi-voker yom echad.
Yom (in Hebrew יום) is a Biblical Hebrew word which occurs in the Hebrew Bible (or Old Testament). The Arabic equivalent is "yawm" written as يوم. Although it is commonly rendered as day in English translations, the word yom has several literal definitions: [1]
Period of light (as contrasted with the period of darkness),
Period of twenty-four hours
General term for time
Point of time
Sunrise to sunset
Sunset to next sunset
A year (in the plural; I Sam 27:7; Ex 13:10, etc.)
Time period of unspecified length.
A long, but finite span of time - age - epoch - season
originally posted by: Seede
a reply to: bartholomeo
I however was looking for any ideas or theories as to who was the real author(s) of the OT, Tankah, Hebrew Bible whatever.
Your question of the Tanakh is not an easy one to answer and even if answered is not easily understood. It would take a lifetime of study as a Jew to understand it as a Jew understands it. Actually all of Tanakh is not necessarily of Hebrew descent. The Torah traditions predate the Hebrew cultures of existence by many years.
The Tanakh as we have it today has evolved in distinct stages. Dates do vary for those who are historians and it is for this reason that I have always referenced the Jewish Time Line Encyclopedia for consistency. Not to contend other sources but only to reference the same source at all times. The Torah was not written from its inception but was compiled from various sources of tradition and the sources were at times vague to say the least.
When one opens the Tanakh the very first literature is that of Torah. Tanakh consists of three and four major divisions which are Torah, Nevtim (nine major prophets) and (twelve minor prophets), and the Kethuvim or writings.
Now here is the reason that it becomes so vague as to who wrote the Tanakh. The literature of tradition which was gathered from various sources from creation to Moses is about 2448 accepted years or 1313 BCE. Nothing is written in stone but this is taken from the Jewish Timeline Encyclopedia only for consistency. Moshe is only the author of the book with a number of ghost writers as well as compilers. It was never intended to be argued as to say that the accounts were by one authority or one author. Torah accounts are varied as to source and were compiled into five divisions. As with all literature Torah was tradition before written. What those methods were is highly contested. Some could have been pictorial as well as oral and some could have been writings from various cultures as well as variations of writings from the same cultures. One can get bogged down in any of these categories which are in themselves much study.
There were two Torah’s at one time. One was the written Torah and the other the oral Torah. The oral Torah was in place till the threat of Jewish extermination by Rome in 70 CE. It was then decided to gather the traditions and commit to writing. The most widely accepted oral Torah is that of MeAm Loez which I believe is available from Art Scrolls. You can research this on internet.
From that date of 1313 BCE we then begin our count as to the Hebrew nation. The time span of over 1,000 years is seen as to the rest of Tanakh. The manuscripts were gathered by various tribes and condensed into a book in about 200 BCE to about 200 CE. Those 400 years were the evolution or gathering of the literature which was canonized as the Tanakh. Nothing is written in stone as to exact dates of the closing of Tanakh but is accepted by most as about 200 CE.
Today the Jewish Publication Society has the Tanakh translated directly from available Hebrew manuscripts to English in those three stages which are Torah 1962, Prophets 1978 and the Writings 1982. It is stated that this entire work took most of thirty years to complete. As you can see in this era of computers and libraries that in the eras of those 400 years what a tremendous task was undertaken and the length of time involved.
With all respect to those who disagree, it is my opinion that no one can determine various dates with certainty and that Tanakh evolved through thousands of years of redaction. So to answer your question as to who wrote Tanakh, it is not an easy question and not an easy answer.
originally posted by: WarminIndy
originally posted by: SlapMonkey
originally posted by: chr0nautIt could, therefore, be deduced that the Biblical accounts are the source texts from which the myths of other societies were built.
Timelines for said myths and religions similar to the bible's say otherwise.
I think the very first mistake people make is in the very first chapter of Genesis...
And the first day...and the second day.....
What modern readers think is that word means a 24 hour span, however, that is only one definition from antiquity. The word used in the Hebrew actually means eon.
As the Bible only states right off that the first "day" was really the first eon, people who didn't know that assumed.
Really, what the Bible is actually telling us is that there was a sharp divide in time and civilization pre-flood to post-flood. The years listed for their ages doesn't actually align with chronological time. Allow me to give an example,
Genesis 2:7 And the Lord God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul. 8 And the Lord God planted a garden eastward in Eden; and there he put the man whom he had formed.
What people haven't read is that man was first, then the Garden. Man was formed prior to the Garden. People miss that one. So in the eons of time from the first moment of "let there be light" to forming man, Adam only means man, there were eons.
The word used for day in Berei# (Genesis) is Yom.
Sefer Berei#
5 Vayikra Elokim la-or yom velachoshevh kara lailah vayehi-erev vayehi-voker yom echad.
Yom in Hebrew
Yom (in Hebrew יום) is a Biblical Hebrew word which occurs in the Hebrew Bible (or Old Testament). The Arabic equivalent is "yawm" written as يوم. Although it is commonly rendered as day in English translations, the word yom has several literal definitions: [1]
Period of light (as contrasted with the period of darkness),
Period of twenty-four hours
General term for time
Point of time
Sunrise to sunset
Sunset to next sunset
A year (in the plural; I Sam 27:7; Ex 13:10, etc.)
Time period of unspecified length.
A long, but finite span of time - age - epoch - season
As man lives by time, chronologically it makes sense then to count days as 24 hour time spans for our modern world. But the ancients had so many time frames they understood.
But colloquially we still use the word day for other purposes, like when we say "back in my day", or "back in the day". It simply means a time in the past. And this is most likely what the translators were saying, not that it was 24 hours, but that it was a time in the past. In that day...we also say that.
English is a newer language with so many nuances that if one doesn't understand the nuances, if they take a literal understanding, sometimes they can get the wrong meaning.
Let's roll.
Does that mean that we literally get down on the ground and roll? No, it means to carry out an action now. So I wouldn't take it literal to the point of accusing others of taking it too literal.
The translation of the KJV was in the idiom and nuances of the King's English and many people don't even understand Shakespeare, let alone any old document from that time. And that is why translating the Bible into any language takes years, because one needs to understand the nuances of the original Greek and Hebrew, some Hebrew words could not be translated into Greek so they had to use the closest word they could understand.
Does it mean there may be errors? Certainly. Does that mean we reject it because of errors? No, it means that we take a scholarly approach to find the true meanings of the words.
The errors were not done on purpose and neither were they part of a grand scheme to control people. Even right now, the current translations of the Book of Enoch and the Epic of Gilgamesh are still questionable. Sitchin made many errors in translation of the steles and inscriptions.
If the biblical account starts with the creation, then how could there be any alternate accounts that pre-date it?
The timelines are misleading. They show the cultures that gave rise to their creation myths but the myths themselves are not necessarily from the same time.
originally posted by: windword
a reply to: chr0naut
If the biblical account starts with the creation, then how could there be any alternate accounts that pre-date it?
The timelines are misleading. They show the cultures that gave rise to their creation myths but the myths themselves are not necessarily from the same time.
When Abraham entered Egypt, it was an already established Theocracy, complete with their Osiris, Horus, Isis etc. "Risen God" religion already in tact. In addition, Abraham came from UR, where there were animistic cults in place. The Vedas recount cities and rivers that date back to at least 12,000 BC and were gone by the time of the arrival of Abraham on the scene, whose name seems to be derived form ancient Brahmic traditions.
To assert that all myths stem from Hebrew oral traditions is either ignorant or dishonest.
I never said that.
If the biblical account starts with the creation, then how could there be any alternate accounts that pre-date it?