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I wonder what might have happened if you'd asked someone to direct you to Cardland?
In my reality the sky was Blue, really Brue, a luminouse light blue but not the grey bluish greenish sky you now have, the sun was not white it was Golden or warm with a yellowish tinge.
I have tried to find out how it happened but unless time is circular and I have been outside the loop this is not my native reality, yes this create's a form of temporal dissassociation as I am not from this dimension or even universe which seem's to be in reality nothing less than a slightly inferior and less complex copy or even simulation of my reality but with a much less loving god and a less beautiful world governed by less than altruistic beings.
4. Currently the ideas being expressed by Icke and many others seem to me to be paranoid fantasies, with humans being help captive by evil illuminati and/or reptilean aliens. The traditional view, which I believe to be the correct one, is that we are held captive by our own assumptions, our emotion, our vanity, greed, etc. Instead of facing up to this we prefer to find someone or something to blame.
originally posted by: CarlGrove
a reply to: tetra50
4. Currently the ideas being expressed by Icke and many others seem to me to be paranoid fantasies, with humans being help captive by evil illuminati and/or reptilean aliens. The traditional view, which I believe to be the correct one, is that we are held captive by our own assumptions, our emotion, our vanity, greed, etc. Instead of facing up to this we prefer to find someone or something to blame.
5. It seems to me that such experiences, including time slips, may be on the increase. This could point to some major cosmic change being underway. Or it may be that people are now more able or willing, because of the net, to come forward with their stories.
7. That is a problem with past life recall -- was it your life or somebody else's? I have occasional senses, have had since childhood, of some connection with late Victorian/early Edwardian times, but nothing specific.
On the returning bus, just as they reached the top of the hill, Mr. Pye remarked: "'It's just here on the right about fifty yards further on ', but to my astonishment there was no house. Just empty fields running across to the cliffs by Blackapit. During our stay at Trevalga, we made a thorough search of the locality, but failed to find any place even remotely resembling what we had seen. On a subsequent visit to the Trevalga guest-house, I told our experience to the proprietor, who assured me that from his knowledge there was in the neighbourhood no such house as I had described."
There seems to have been no telepathic agent in this case apart from Mr. and Mrs. Pye themselves; but there certainly was telepathy between them. Possibly hopeful expectation of finding a suitable hotel was the primary cause of the incident. But the important point is that the subliminal impulse, whatever its cause, acted psychologically on both percipients so as to make them see the same thing. It is very important to know that this can happen.
Those who hold that, if two or more persons see the same thing, that thing must have an independent existence, are wrong if by "independent existence" they mean independent existence in space. But they are not wholly wrong, for the psychological pattern which creates the two co-incident hallucinations may exist independently "of the percipients in the mind of a third party: or it may, as apparently in this case, be merely the common subliminal possession of the two percipients. It might conceivably extend to more than two percipients. In Canon Bourne's case [ibid., p. 46 ss.] it extended to three.
If one can imagine a pattern, originating in some mind, extending to a large number of percipients, then all those percipients might be telepathically impressed to see the same scene. The scene would have no physical reality ; but it would have a single cause which would be independent of all the percipients. And if their hallucinations were complete enough and sufficiently well correlated, they would almost certainly believe that the common cause resided in space and not in a psychological operator acting on their minds.
These facts are worth pondering because, as we shall see presently, there are states of consciousness in which created sense-imagery becomes extraordinarily full, complete and vivid.
Tyrrell's explanation of the incident seems to tie in with Carl Gustav Jung's views about his own similar experience [in Ravenna]. On the other hand, it doesn't seem to explain [the Rougham case]. To begin with, [in the Rougham case] there was no perceivable 'hopeful expectation' to find the house - or any house - in any of the purported witnesses to its apparition.